the Week of Proper 27 / Ordinary 32
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1 Corinthians 12:11
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Bible Verse Review
from Treasury of Scripure Knowledge
all: 1 Corinthians 12:4, 1 Corinthians 7:7, 1 Corinthians 7:17, John 3:27, Romans 12:6, 2 Corinthians 10:13, Ephesians 4:7
as: 1 Corinthians 12:6, Daniel 4:35, Matthew 11:26, Matthew 20:15, John 3:8, John 5:21, Romans 9:18, Ephesians 1:11, Hebrews 2:4, James 1:18
Reciprocal: Genesis 40:8 - Do not Exodus 35:30 - See 1 Chronicles 6:32 - according to their order Luke 8:10 - Unto John 14:12 - the Acts 8:29 - General Acts 10:19 - the Spirit Acts 13:2 - the Holy Acts 16:6 - forbidden 1 Corinthians 12:18 - as it Colossians 1:29 - his 1 Timothy 4:1 - the Spirit
Cross-References
Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
Abram traveled through that land as far as the great tree of Moreh at Shechem. The Canaanites were living in the land at that time.
Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)
And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite [was] then in the land.
Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.
Abram passide thorou the lond til to the place of Sichem, and til to the noble valey. Forsothe Chananei was thanne in the lond.
And Abram passeth over into the land, unto the place Shechem, unto the oak of Moreh; and the Canaanite [is] then in the land.
Abram traveled through the land to the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.
Gill's Notes on the Bible
But all these worketh that one and the selfsame Spirit,.... Though these gifts, ministrations, and operations, are so different in themselves, and are bestowed upon different persons, yet they are all wrought by one and the same Spirit of God, who is the true Jehovah, and properly God, as these his works declare; for who, but the most high God, could ever communicate such gifts to men?
Dividing to every man severally as he will; giving one man this gift, and another that; imparting such a measure to one, and such a portion to another, just as seems good in his sight. For as his special grace in regeneration is dispensed when and where, and to whom he pleases, signified by the blowing of the wind where it listeth, John 3:8 so his gifts, ordinary and extraordinary, are severally distributed, according to his sovereign will and pleasure. This is a clear and full proof of the personality of the Spirit, who is not only distinguished from his gifts, and the distribution of them, which is a personal act described to him; but this is said to be done according to his will, which supposes him an intelligent agent, capable of choosing and willing; and whose will agrees with the Father's, and with the Son's.
Barnes' Notes on the Bible
But all these - All these various endowments.
Worketh - Produces. All these are to be traced to him.
That one and the self-same Spirit - The Holy Spirit, Acts 2:0. They were all, though so different in themselves, to be traced to the Holy Spirit, just as all the natural endowments of people - their strength, memory, judgment, etc. - though so various in themselves are to be traced to the same God.
Dividing to every man severally - Conferring on each one as he pleases. He confers on each one that which he sees to be best, and most wise, and proper.
As he will - As he chooses or as in his view seems best. Dr. Doddridge remarks, that this word does “not so much express arbitrary pleasure, as a determination founded on “wise” counsel.” It implies, however, that he does it as a sovereign; as he sees to be right and best. He distributes these favors as to him seems best adapted to promote the welfare of the whole church and to advance his cause. Some of the doctrines which are taught by this verse are the following:
(1) The Holy Spirit is a “person.” For, he acts as a person; distributes favors, confers endowments and special mercies “as he will.” This proves that he is, in some respects, distinguished from the Father and the Son. It would be absurd to say of an “attribute” of God, that it confers favors, and distributes the various endowments of speaking with tongues, and raising the dead. And if so, then the Holy Spirit is “not” an attribute of God.
(2) He is a sovereign. He gives to all as he pleases. In regard to spiritual endowments of the highest order, he deals with people as he does in the common endowments bestowed upon people, and as he does in temporal blessings. He does not bestow the same blessings on all, nor make all alike. He dispenses his favors by a rule which he has not made known, but which, we may be assured, is in accordance with wisdom and goodness. He wrongs no one; and he gives to all the favors which might be connected with eternal life.
(3) No man should be proud of his endowments. Whatever they may be, they are the gifts of God, bestowed by his sovereign will and mercy. But assuredly we should not be proud of that which is the mere “gift” of another, and which has been bestowed, not in consequence of any merit of ours, but according to his mere sovereign will.
(4) No man should be depressed, or should despise his own gifts, however humble they may be. In their own place, they may be as important as the higher endowments of others. That God has placed him where he is, or has given less splendid endowments than he has to others, is no fault of his. There is no crime in it; and he should, therefore, strive to improve his “one talent,” and to make himself useful in the rank where he is placed. And,
(5) No man should despise another because be is in a more bumble rank, or is less favored than himself. God has made the difference, and we should respect and honor his arrangements, and should show that “respect” and “honor” by regarding with kindness, and treating as fellow laborers with us, all who occupy a more humble rank than we do.
Clarke's Notes on the Bible
Verse 1 Corinthians 12:11. But all these worketh that one and the self - same Spirit — All these gifts are miraculously bestowed; they cannot be acquitted by human art or industry, the different languages excepted; but they were given in such a way, and in such circumstances, as sufficiently proved that they also were miraculous gifts.
