Roma 13:2

Filipino Cebuano Bible

2 Busa ang mosukol batok sa mga punoan nagasukol batok sa tinukod sa Dios, ug ang managpanukol mahiagum sa hukom sa silot.

Bible Verse Review
  from Treasury of Scripure Knowledge

power: Jeremiah 23:8-17, Jeremiah 44:14-17, Titus 3:1

ordinance: Isaiah 58:2, 1 Peter 2:13

receive: Romans 13:5, Matthew 23:14, Mark 12:40, Luke 20:47, James 3:1

Reciprocal: Exodus 16:8 - but against Exodus 22:28 - nor curse Numbers 16:11 - against 1 Samuel 24:6 - the Lord forbid Romans 14:23 - damned 1 Corinthians 11:29 - damnation

Gill's Notes on the Bible

Whosoever therefore resisteth the power,.... The office of magistracy, and such as are lawfully placed in it, and rightly exercise it; who denies that there is, or ought to be any such order among men, despises it, and opposes it, and withdraws himself from it, and will not be subject to it in any form:

resisteth the ordinance of God, the will and appointment of God, whose pleasure it is that there should be such an office, and that men should be subject to it. This is not to be understood, as if magistrates were above the laws, and had a lawless power to do as they will without opposition; for they are under the law, and liable to the penalty of it, in case of disobedience, as others; and when they make their own will a law, or exercise a lawless tyrannical power, in defiance of the laws of God, and of the land, to the endangering of the lives, liberties, and properties of subjects, they may be resisted, as Saul was by the people of Israel, when he would have took away the life of Jonathan for the breach of an arbitrary law of his own, and that too without the knowledge of it,

1 Samuel 14:45; but the apostle is speaking of resisting magistrates in the right discharge of their office, and in the exercise of legal power and authority:

and they that resist them, in this sense,

shall receive to themselves damnation; that is, punishment; either temporal, and that either by the hand of the magistrate himself, who has it in his power to punish mutiny, sedition, and insurrection, and any opposition to him in the just discharge of his duty; or at the hand of God, in righteous judgment, for their disobedience to an ordinance of his; as in the case of Korah, Dathan, and Abiram, who opposed themselves both to the civil and sacred government of the people of Israel, Numbers 26:9; and were swallowed up alive in the earth, Numbers 26:10: or eternal punishment, unless the grace of God prevents; for "the blackness of darkness is reserved for ever", Judges 1:13, for such persons, who, among other of their characters, are said to "despise dominion, and speak evil of dignities", Judges 1:8. This is another argument persuading to subjection to magistrates.

Barnes' Notes on the Bible

Whosoever therefore resisteth ... - That is, they who rise up against “government itself;” who seek anarchy and confusion; and who oppose the regular execution of the laws. It is implied, however, that those laws shall not be such as to violate the rights of conscience, or oppose the laws of God.

Resisteth the ordinance of God - What God has ordained, or appointed. This means clearly that we are to regard “government” as instituted by God, and as agreeable to his will. “When” established, we are not to be agitated about the “titles” of the rulers; not to enter into angry contentions, or to refuse to submit to them, because we are apprehensive of a defect in their “title,” or because they may have obtained it by oppression. If the government is established, and if its decisions are not a manifest violation of the laws of God, we are to submit to them.

Shall receive to themselves damnation - The word “damnation” we apply now exclusively to the punishment of hell; to future torments. But this is not necessarily the meaning of the word which is used here κρίμα krima. It often simply denotes “punishment;” Romans 3:8; 1 Corinthians 11:29; Galatians 5:10. In this place the word implies “guilt” or “criminality” in resisting the ordinance of God, and affirms that the man that does it shall be punished. Whether the apostle means that he shall be punished by “God,” or by the “magistrate,” is not quite clear. Probably the “latter,” however, is intended; compare Romans 13:4. It is also true that such resistance shall be attended with the displeasure of God, and be punished by him.

Clarke's Notes on the Bible

Verse Romans 13:2. Whosoever resisteth the power — ο αντιτασσομενος, He who sets himself in order against this order of God; τη του θεου διαταγη, and they who resist, οι ανθεστηκοτες, they who obstinately, and for no right reason, oppose the ruler, and strive to unsettle the constitution, and to bring about illegal changes,

Shall receive to themselves damnation. — κριμα, condemnation; shall be condemned both by the spirit and letter of that constitution, which, under pretence of defending or improving, they are indirectly labouring to subvert.