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the Week of Proper 20 / Ordinary 25
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Filipino Cebuano Bible

Mateo 8:16

16 Ug sa pagkasawomsom na, ilang gipanagdala ngadto kaniya ang daghang mga giyawaan; ug pinaagi sa pusa ka pulong iyang gipagula ang mga espiritu gikan kanila, ug iyang giayo ang tanang mga masakiton.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Demons;   Jesus, the Christ;   Jesus Continued;   Miracles;   Thompson Chain Reference - Bringing Men to Jesus;   Disease;   Healed, Disease;   Heals, Christ;   Health-Disease;   Sickness;  

Dictionaries:

- American Tract Society Bible Dictionary - Miracle;   Bridgeway Bible Dictionary - Healing;   Baker Evangelical Dictionary of Biblical Theology - Demon;   Charles Buck Theological Dictionary - Hutchinsonians;   Easton Bible Dictionary - Daemon;   Fausset Bible Dictionary - Miracles;   Holman Bible Dictionary - Fulfill;   Matthew, the Gospel of;   Hastings' Dictionary of the Bible - Exorcism;   Mss;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Cures;   Discipline (2);   Matthew, Gospel According to;   Physician (2);   Salvation;   Word (2);   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Kingdom of christ of heaven;   Kingdom of god;   Kingdom of heaven;  

Encyclopedias:

- International Standard Bible Encyclopedia - Demon;   Exorcism;   Possession, Demoniacal;   The Jewish Encyclopedia - Capernaum;   Demonology;   Exorcism;   Insanity;   Jesus of Nazareth;  

Bible Verse Review
  from Treasury of Scripure Knowledge

the even: Mark 1:32-34, Luke 4:40

they brought: Matthew 4:24, Matthew 9:2, Mark 2:3, Acts 5:15

and he: Matthew 12:22, Mark 1:25-27, Mark 1:34, Mark 5:8, Mark 9:25, Acts 19:13-16

and healed: Matthew 14:14, Exodus 15:26

Reciprocal: Matthew 4:23 - healing Luke 13:12 - Woman Acts 5:16 - bringing Hebrews 4:15 - we have

Gill's Notes on the Bible

When the even was come,.... The other evangelists say, when "the sun was set", or "setting"; which circumstances are observed, not as some think, because the cool of the evening, and when the sun was set, it was more seasonable and convenient, in those hot countries, to bring out their sick, than in the heat of the day: nor are they remarked, as others think, because it was an unseasonable time to bring them to Christ, when he had been fatigued all day long, and yet he healed them; such was his goodness and compassion: but the true reason of the mention of them is, because it had been their sabbath day, as appears from Mark 1:21 and they could not, according to their canons, bring them sooner. Their sabbath began at sun setting; hence they say s, that on the eve of the sabbath, that is, immediately preceding it, when the sabbath is about to begin, it is lawful to work עד שתשקע החמה, "until the sun sets"; and so it ended at sun setting the next day, which they judged of by the appearance of three stars t.

"R. Phinehas, in the name of R. Aba Bar Papa, says, if but one star appears, it is certainly day; if two, it is a doubt whether it is night or not; if three, it is certainly night. On the eve of the sabbath, if he sees one star and does any work, he is free; if two, he brings a trespass offering for a doubt; if three, he brings a sin offering; at the going out of the sabbath, if he sees one star, and does any work, he brings a sin offering; if two, he brings a trespass offering for a doubt; if three, he is free.''

So that till the sun was set, and three stars appeared as a proof of it, it was not lawful to do any sort of business; but as soon as it was out of doubt, that the sun was set, they might do anything: and this being the case,

they brought to him (Christ) many that were possessed with devils; whose bodies Satan had been suffered to enter into, and were acted, and governed, and thrown into strange disorders by him. Such possessions, through divine permission, were frequent; that Christ, who was come in the flesh, might have an opportunity of showing his power over Satan, and giving proof of his deity and Messiahship.

And he cast out the spirits with his word; only by speaking to them; who were obliged, at his command, and by his orders, to quit their tenements, though unwillingly enough.

And healed all that were sick; whoever they were, without any respect of persons, of whatsoever disease attended them: the most stubborn, inveterate, and otherwise incurable disorder, was not too hard for him, which he cured without the help of medicine, and where that could be of no use, and either by speaking, or touching, or some such like means.

s T. Hieros. Sheviith, fol. 33. 1. t T. Hieros. Beracot, fol. 2. 2. Maimon. Sabbat, c. 5. sect. 4.

Barnes' Notes on the Bible

When the even was come ... - The fame of the miracles of Jesus would probably draw together a crowd, and those who had friends that were afflicted would bring them. All that were brought to him he healed. This was proof of two things: first, of his great benevolence; and, secondly, of his divine mission. He might have established the latter by miracles that would do no good. None of his miracles were performed, however, merely to make a display of power, unless the cursing of the barren fig-tree be an exception. Compare Mark 11:11-14. What is here recorded occurred on the evening of the Sabbath, Mark 1:21-32. The Jews kept the Sabbath from evening to evening, Leviticus 23:32. On the Sabbath they would not even bring their sick to be healed Luke 13:14; but as soon as it was closed, on the evening of the same day, they came in multitudes to be cured.

Possessed with devils - See the notes at Matthew 4:24.

With his word - By his command; by a word.

Clarke's Notes on the Bible

Verse Matthew 8:16. When the even was come — The Jews kept their sabbath from evening to evening, according to the law, Leviticus 23:32, From evening to evening shall ye celebrate your sabbath. And the rabbins say, The sabbath doth not enter but when the sun is set. Hence it was that the sick were not brought out to our Lord till after sun-set, because then the sabbath was ended.

Many that were possessed with devils — Dr. Lightfoot gives two sound reasons why Judea, in our Lord's time, abounded with demoniacs. First, Because they were then advanced to the very height of impiety. See what Josephus, their own historian, says of them: There was not (said he) a nation under heaven more wicked than they were. Romans 1:1; Romans 1:1. Secondly, Because they were then strongly addicted to magic, and so, as it were, invited evil spirits to be familiar with them. It seems strange to find men at this distance of time questioning the truth of that which neither scribes nor Pharisees then doubted; nor did they ever object against the pretensions of Christ and his apostles to cast them out. And, if the whole business of demonism had been only a vulgar error, (as wise men now tell us,) what a fine opportunity had the wise men then, to unmask the whole matter, and thus pour contempt on the pretensions of our blessed Lord and his followers, who held it to be one proof of their Divine mission, that demons were subject to them!

And healed all that were sick — Not a soul did the Lord Jesus ever reject, who came to him soliciting his aid. Need any sinner despair who comes to him, conscious of his spiritual malady, to be healed by his merciful hand?


 
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