Marcos 8:33

Filipino Cebuano Bible

33 Apan siya miliso ug sa pagkakita niya sa iyang mga tinun-an, iyang gibadlong si Pedro ug miingon siya kaniya, "Pahawa diha, Satanas! Kay nagakabana ikaw dili sa mga butang sa Dios, kondili sa mga butang sa mga tawo."

Bible Verse Review
  from Treasury of Scripure Knowledge

turned: Mark 3:5, Mark 3:34, Luke 22:61

he rebuked: Leviticus 19:17, 2 Samuel 19:22, Psalms 141:5, Proverbs 9:8, Proverbs 9:9, Matthew 15:23, Luke 9:55, 1 Timothy 5:20, Titus 1:13, Revelation 3:19

Get: Genesis 3:4-6, Job 2:10, Matthew 4:10, Luke 4:8, 1 Corinthians 5:5

savourest: Matthew 6:31, Matthew 6:32, Romans 8:5-8, Philippians 3:19,*Gr: James 3:15-18, 1 Peter 4:1, 1 John 2:15

Reciprocal: Matthew 16:23 - Get Mark 9:32 - were Mark 10:14 - he was Luke 9:45 - General John 21:19 - Follow

Gill's Notes on the Bible

But when he had turned about,.... Upon Peter, and showed quick resentment at what he said:

and looked on his disciples; he cast his eye toward, them at the same time, and expressed to them the same displeasure in his countenance, they being of the same mind:

he rebuked Peter, saying, get thee behind me, Satan: for thou savourest not the things that be of God; things which were according to the will of God, as the sufferings of Christ were: they were according to the determinate counsel of his will; what he had determined in his purposes and council should be; and what he had declared in the Scriptures of truth, the revelation of his will, would be; and in which, according to them, he should have a great concern himself, Isaiah 53:6, and whereby all his divine perfections would be glorified, and therefore may well be said to be the things of God; and which ought to be savoured, minded, and attended to, as things of the greatest moment and importance: and which, though the apostle had often read of in the books of the Old Testament; yet either had not a clear understanding of them, as being the will of God; or however, they were greatly out of his view at this time, his mind being possessed with notions of a temporal kingdom, and of worldly honour and grandeur: wherefore it follows,

but the things that be of men; as were the notions of Christ's being a temporal prince, that would set up a worldly kingdom, and deliver the Jews from the Roman yoke, and make his subjects happy, with an affluence of all worldly things; and particularly his favourites, as the disciples were: these were schemes of men's devising, and were suited to the corrupt nature, and carnal inclinations of men; and these things at present too much possessed Peter's mind: wherefore the Lord rebuked him in a very severe, though just manner; being touched in his most tender part, and dissuaded from that which his heart was set upon, and he came into the world for; whose keen resentment is seen by using a phrase he never did but to the devil himself, Matthew 4:10;

Matthew 4:10- :.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 16:13-28.

Mark 8:32

He spake that saying openly - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him.

Mark 8:38

Ashamed of me - Ashamed to own attachment to me on account of my lowly appearance and my poverty.

And of my words - My doctrines, my instructions.

This adulterous and sinful generation - This age given to wickedness, particularly to adultery.

In the glory of his Father - In the day of judgment. See the notes at Matthew 26:64. The meaning of this verse is, Whosoever shall refuse, through pride or wickedness, to acknowledge and serve Christ here, shall be excluded from his kingdom hereafter. He was lowly, meek, and despised; yet there was an inimitable beauty in his character even then. But he will come again in awful grandeur; not as the babe of Bethlehem, not as the man of Nazareth, but as the Son of God, in majesty and glory. They that would not acknowledge him here must be rejected by him there; they that would not serve him on earth will not enjoy his favor in heaven; they that would cast Him out and despise him must be cast out by him, and consigned to eternal, hopeless sorrow.