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Filipino Cebuano Bible

Marcos 8:32

32 Ug kanila gisulti niya kini sa walay paglipodlipod. Ug si Pedro mipinig kaniya ug iyang gisugdan siya sa pagbadlong.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Peter;   Presumption;   The Topic Concordance - Denial;   Following;   Life;   Losing and Things Lost;   Salvation;   Shame;  

Dictionaries:

- American Tract Society Bible Dictionary - Caesarea-Philippi;   Bridgeway Bible Dictionary - Messiah;   Satan;   Baker Evangelical Dictionary of Biblical Theology - Faith;   Fulfillment;   Jesus Christ;   King, Christ as;   Transfiguration;   Easton Bible Dictionary - Peter;   Fausset Bible Dictionary - Mark, the Gospel According to;   Holman Bible Dictionary - Caesarea Philippi;   Christ, Christology;   Mark, the Gospel of;   Messiah;   Peter;   Shame and Honor;   Hastings' Dictionary of the Bible - Mss;   Peter;   Hastings' Dictionary of the New Testament - Announcements of Death;   Consciousness;   Paradox;   Peter;   Pharisees (2);   Tabor, Mount;   Transfiguration (2);   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- The Jewish Encyclopedia - Simon Cephas;  

Bible Verse Review
  from Treasury of Scripure Knowledge

openly: John 16:25, John 16:29

Peter: Mark 4:38, Matthew 16:22, Luke 10:40, John 13:6-8

Reciprocal: Luke 9:45 - General Luke 24:44 - These

Gill's Notes on the Bible

And he spake that saying openly,.... Concerning his sufferings, death, and resurrection from the dead. He not only spoke it before them all, but in plain words, without a figure; so that it might be, and was clearly understood by them; and he spake it as the word will also bear, not only very freely, but likewise boldly, with an undaunted courage, with intrepidity of mind; being not in the least discouraged, nor showing any concern or fear about what was to befall him:

and Peter took him, and began to rebuke him. Peter might more especially be concerned at this free and open account Christ gave of his sufferings and death, because he had just now acquainted him, that he should have the keys of the kingdom of heaven; by which he might understand some high post in the temporal kingdom of the Messiah he expected; and immediately to hear of his sufferings and death, damped his spirits, and destroyed his hopes, and threw him into such difficulties he was not able to remove; and therefore he takes Christ aside, and very warmly expostulates with him about what he had said, and chides him for it, and entreats him that he would not think, or talk of such like things: the words of Peter are recorded by Matthew, :-.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 16:13-28.

Mark 8:32

He spake that saying openly - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him.

Mark 8:38

Ashamed of me - Ashamed to own attachment to me on account of my lowly appearance and my poverty.

And of my words - My doctrines, my instructions.

This adulterous and sinful generation - This age given to wickedness, particularly to adultery.

In the glory of his Father - In the day of judgment. See the notes at Matthew 26:64. The meaning of this verse is, Whosoever shall refuse, through pride or wickedness, to acknowledge and serve Christ here, shall be excluded from his kingdom hereafter. He was lowly, meek, and despised; yet there was an inimitable beauty in his character even then. But he will come again in awful grandeur; not as the babe of Bethlehem, not as the man of Nazareth, but as the Son of God, in majesty and glory. They that would not acknowledge him here must be rejected by him there; they that would not serve him on earth will not enjoy his favor in heaven; they that would cast Him out and despise him must be cast out by him, and consigned to eternal, hopeless sorrow.

Clarke's Notes on the Bible

Verse Mark 8:32. And he spake that saying — Concerning the certainty and necessity of his sufferings - openly: with great plainness, παρρησια, confidence, or emphasis, so that the disciples now began fully to understand him. This is an additional observation of St. Mark. For Peter's reproof, Matthew 16:22, &c.


 
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