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Sunday, October 20th, 2024
the Week of Proper 24 / Ordinary 29
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Read the Bible

Filipino Cebuano Bible

Marcos 16:3

3 Ug nasig-ingon sila sa usag usa, "Kinsa may atong paligiron sa bato gikan sa pultahan sa lubnganan?"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Stones;   Women;   Thompson Chain Reference - Dead, the;   Helps-Hindrances;   Hindrances;   Mortality-Immortality;   Resurrection;  

Dictionaries:

- American Tract Society Bible Dictionary - Mary;   Baker Evangelical Dictionary of Biblical Theology - Burial;   Resurrection;   Charles Buck Theological Dictionary - Call, Calling;   Easton Bible Dictionary - Resurrection of Christ;   Fausset Bible Dictionary - Burial;   Mary Magdalene;   New Testament;   Tombs;   Holman Bible Dictionary - Mark, the Gospel of;   Mary;   Tomb of Jesus;   Hastings' Dictionary of the Bible - Chronology of the New Testament;   Mark, Gospel According to;   Mss;   Sacraments;   Hastings' Dictionary of the New Testament - Door ;   Resurrection of Christ (2);   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Mary;   Watson's Biblical & Theological Dictionary - Fig Tree;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;  

Devotionals:

- Chip Shots from the Ruff of Life - Devotion for March 8;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Who: Mark 15:46, Mark 15:47, Matthew 27:60-66

Reciprocal: Genesis 29:8 - roll Matthew 28:2 - for Luke 24:2 - General John 11:39 - Take John 20:1 - the stone

Gill's Notes on the Bible

And they said among themselves,.... Either before they set out, or as they were going along:

who shall roll us away the stone from the door of the sepulchre? Which they saw was placed there by Joseph, or his orders: this was the only difficulty they had, that they were aware of; for they seem to know nothing of the sealing of the stone, and of the watch that was set to guard the sepulchre: things which were done on the sabbath day, on which they rested: for had they, in all likelihood they would never have attempted to have gone to it; the guard of soldiers would have been a sufficient discouragement: but all their concern was, how, and by whom, the stone should be rolled away, that lay at the door of the sepulchre; and perhaps their concern might be, not only on account of the largeness of the stone, as being too much for them to remove, but because such a stone defiled by touching it, according to the Jewish traditions i.

i Misn. Oholot, c. 2. sect 4.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 28:1-8.

Mark 16:1

Sweet spices - “Aromatics.” Substances used in embalming. The idea of sweetness is not, however, implied in the original. Many of the substances used for embalming were “bitter” - as, for example, myrrh - and none of them, perhaps, could properly be called “sweet.” The word “spices” expresses all that there is in the original.

Anoint him - Embalm him, or apply these spices to his body to keep it from putrefaction. This is proof that they did not suppose he would rise again; and the fact that they did not “expect” he would rise, gives more strength to the evidence for his resurrection.

Mark 16:4

It was very great - These words belong to the third verse: “Who shall roll us away the stone from the door of the sepulchre?” for, the evangelist adds, it was very great.

Mark 16:5

Sitting on the right side - As they entered. The sepulchre was large enough to admit persons to go into it; not unlike, in that respect, our vaults.

Mark 16:7

Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.

See this passage explained in the notes at Matthew 28:1-8.

Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.


 
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