Marcos 16:2

Filipino Cebuano Bible

2 Ug sayo kaayo sa nahaunang adlaw sa semana, nangadto sila sa lubnganan sa diha nga nakasubang na ang Adlaw.

Bible Verse Review
  from Treasury of Scripure Knowledge

Mr. West supposes that the women made two different visits to the sepulchre, and, in consequence of that, two distinct reports to the disciples; that Mary Magdalene, with the other Mary and Salome, set out not only early, but very early in the morning, כיבם [Strong's G3029], נסשי [Strong's G4404], i.e., before the time appointed to meet Joanna and the other women there. - Luke 24:10. This interpretation, which is adopted by several eminent writers, is very probable, and reconciles the apparent discrepancy in the evangelists. Matthew 28:1, Luke 24:1, John 20:1

Reciprocal: Daniel 6:19 - General Luke 24:4 - two men 1 Corinthians 15:4 - he rose

Gill's Notes on the Bible

And very early in the morning, the first day of the week,.... :-.

They came to the sepulchre at the rising of the sun; of the sun of righteousness, as Mr. Mede observes; or rather, of the natural sun: for though it was dark when they set out, and when it dawned towards the first day, yet by that time that they all got to the sepulchre, the sun was rising; the Jews say g, that

"from the ascending of the morning, or break of day, until the sun rises, is an hour and a half.''

And so much time may very well be allowed the women, from their setting out, to their coming to the sepulchre. Moreover, they say h, that

"from the hind of the morning, to the time the east is enlightened, a man may walk four miles, and from the time that the east is enlightened, עד שתנץ החמה, "until the sun rises", four miles.''

But women must not be thought to walk so fast: let it be observed, that Christ, who is called the hind of the morning, Psalms 22:1 (title, "Aijeleth Shahar"), and the morning star, Revelation 22:16, rose at this time.

g Piske Tosaphot in Pesach. art. 44. h T. Hieros. Beracot, fol. 2. 3. Bereshit Rabba, sect. 50. fol. 45. 2.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 28:1-8.

Mark 16:1

Sweet spices - “Aromatics.” Substances used in embalming. The idea of sweetness is not, however, implied in the original. Many of the substances used for embalming were “bitter” - as, for example, myrrh - and none of them, perhaps, could properly be called “sweet.” The word “spices” expresses all that there is in the original.

Anoint him - Embalm him, or apply these spices to his body to keep it from putrefaction. This is proof that they did not suppose he would rise again; and the fact that they did not “expect” he would rise, gives more strength to the evidence for his resurrection.

Mark 16:4

It was very great - These words belong to the third verse: “Who shall roll us away the stone from the door of the sepulchre?” for, the evangelist adds, it was very great.

Mark 16:5

Sitting on the right side - As they entered. The sepulchre was large enough to admit persons to go into it; not unlike, in that respect, our vaults.

Mark 16:7

Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.

See this passage explained in the notes at Matthew 28:1-8.

Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.

Clarke's Notes on the Bible

Verse Mark 16:2. Very early in the morning, — This was the time they left their own houses, and by the rising of the sun they got to the tomb. As the preceding day was the Sabbath, they could not, consistently with the observances of that day, approach the tomb. See the concluding notes at the end of John. "John 21:25"

The following observations from Lightfoot will serve to illustrate this subject.

"The distinction of the twilight among the rabbins was this: -

"I. איילחא השחרא The hinde of the morning - the first appearance. R. Chaiia Rab, and R. Simeon ben Chalaphta, travelling together on a certain morning in the valley of Arbel, saw the hinde of the morning, that its light spread the sky. R. Chaiia said, Such shall be the redemption of Israel. First, it goes forward by degrees, and by little and little; but by how much the more it shall go forward, by so much the more it shall increase. It was at that time that Christ arose, namely, in the first morning, as may be gathered from the words of St. Matthew. And to this the title of the 22d Psalm seems to have respect - על איילת השחר. See also Revelation 22:16, I am the bright and morning star. And now you may imagine the women went out of their houses towards the sepulchre.

"II. משיכיר בי הכלת ללב When one may distinguish between purple colour and white. From what time do they recite their phylacterical prayers in the morning? From that time that one may distinguish between purple colour and white. R. Eliezer saith, Between purple colour and green. Before this time was obscurum adhue caeptae lucis, the obscurity of the begun light, as Tacitus's expression is.

"III. משיארו המזרח When the east begins to lighten.

"IV. בנץ החמה Sunrise; from the hinde of the morning going forth, until the east begins to lighten; and from the time the east begins to lighten, until sunrise, c.

"According to these four parts of time, one might not improperly suit the four phrases of the evangelists. According to the first, Matthew's, Τῃ επιφωσκουσῃ, As it began to dawn. According to the second, John's, Πρωΐ σκοτιας ετι ουσης, Early in the morning when it was yet dark. To the third, Luke's, Ορθρου βαθεως, Very early in the morning. To the fourth, Mark's, Λιαν πρωΐ, Very early in the morning. And yet, Ανατειλαντος του ἡλιου At the rising of the sun. For the women came twice to the sepulchre, as St. John teaches, by whom the other evangelists are to be explained which being well considered, the reconciling them together is very easy."