Lucas 13:6

Filipino Cebuano Bible

6 Ug gisugilon niya kining usa ka sambingay, nga nag-ingon, "Dihay usa ka tawo nga may kahoyng igira nga gitanum niya sa iyang parrasan; ug siya miadto sa pagpangitag bunga niini, ug wala siyay nakaplagan.

Bible Verse Review
  from Treasury of Scripure Knowledge

fig tree: Psalms 80:8-13, Isaiah 5:1-4, Jeremiah 2:21, Matthew 21:19, Matthew 21:20, Mark 11:12-14

and he came: Luke 20:10-14, Matthew 21:34-40, John 15:16, Galatians 5:22, Philippians 4:17

Reciprocal: Judges 9:11 - General Song of Solomon 2:13 - fig tree Jeremiah 8:13 - there Matthew 3:10 - is hewn Matthew 7:17 - every Matthew 7:19 - bringeth Mark 11:13 - seeing Mark 12:1 - planted Luke 8:14 - and bring John 15:5 - same Philippians 1:11 - filled Titus 3:14 - that

Gill's Notes on the Bible

He spoke also this parable,.... That is, Jesus spake, as the Persic version expresses it, that which follows; and at the same time, and upon the above occasion; setting forth the patience of God towards the Jewish nation, their unfruitfulness, and the danger of their being destroyed, in case of non-amendment:

a certain man had a fig tree planted in his vineyard. This was not at all contrary to the law in Deuteronomy 22:9 "thou shalt not sow thy vineyard with divers seeds": for according to the Jewish canons e,

"the prohibition on account of divers seeds in a vineyard, concerned divers sorts of corn, (as wheat, barley, c.) and divers sorts of herbs only: but it was lawful to sow other sorts of seeds in a vineyard, and there is no need to say other trees.''

And there are cases put, and instances given, which express, or suppose fig trees, particularly, to have been planted in vineyards for it is said f,

"if a man carries a vine over part of a tree for meat, he may sow seed under the other part of it--it happened that R. Joshua went to R. Ishmael to Cephar Aziz, and he showed him a "vine", carried over, מקצה תאנה, "part of a fig tree".''

Again, more than once it is said in a parabolical way g,

"this is like unto a king that has a paradise, or orchard planted, שורה של תאנים ושל גפנים, "a row of fig trees, and of vines", and of pomegranates, and of apples, c.''

By the "certain man" may be meant, either God the Father, who is sometimes called an husbandman or rather the Lord Jesus Christ, who is truly man, as well as properly God; and "by his vineyard" may be meant, the Jewish nation; see Isaiah 5:1 which were his own nation and people, from whence he sprung, and to whom he was particularly sent, and among whom he had a special property; and may also be applied to the church of God in any age or nation, which is often compared to a vineyard, consisting of persons separated from the world, and planted with various plants, some fruitful, pleasant, profitable, and valuable, and are Christ's by his Father's gift, and his own purchase. And by "the fig tree planted" in it, may be principally meant the Scribes and Pharisees, and the generality of the Jewish people; who were plants, but not of Christ's Father's planting, and therefore to be cut down, or rooted up: and may be accommodated to professors of religion; some of which are true and real, and may be compared to the fig tree, because of its large and green leaves, expressive of their profession; and become fruitful, as they are, being filled with the fruits of the Spirit, of righteousness, and of grace; and because it puts forth its fruit before its leaves, as there should be the fruit of grace before a profession of faith is made. Others are only nominal professors; and are like a fig tree, of which sort was this in the parable, that has large leaves, but no fruit; make a large profession, but bring forth no fruit to the glory of God; and though they are planted in the house of God, yet not by God the Father, nor by Christ, only at best by ministers and churches hoping well of them, but mistaken in them:

and he came and sought fruit thereon, and found none. This, if understood of God the Father, designs his coming to the Jewish people by his servants and prophets, time after time, and at last by John the Baptist, and Jesus Christ, and his apostles, seeking and requiring fruits of holiness, righteousness, and judgment, but found instead thereof the wild grapes of wickedness, oppression, and violence: but if of Christ, which sense is rather to be chosen, it denotes his incarnation, or his coming into the world in human nature, and seeking by his ministry, the fruits of faith in himself, and repentance towards God among the people of the Jews, but found none; at least instances of faith in Israel were very rare, and few repented of their evil works; and hence he upbraided many with their impenitence and unbelief; see Matthew 11:20.

e Maimon. Hilchot Celaim, c. 5. sect. 6. f Misn. Celaim, c. 6. sect. 4. g Vajikra Rabba, sect. 23. fol. 164. 3. Shirhashirim Rabba, fol. 9. 2.

Barnes' Notes on the Bible

This parable - See the notes at Matthew 13:3.

Vineyard - A place where vines were planted. It was not common to plant fig-trees in them, but our Lord represents it as having been sometimes done.

Clarke's Notes on the Bible

Verse Luke 13:6. A certain man] Many meanings are given to this parable, and divines may abound in them; the sense which our Lord designed to convey by it appears to be the following: -

1. A person, τις, God Almighty.

2. Had a fig tree, the Jewish Church.

3. Planted in his vineyard - established in the land of Judea.

4. He came seeking fruit - he required that the Jewish people should walk in righteousness, in proportion to the spiritual culture he bestowed on them.

5. The vine-dresser - the Lord Jesus, for God hath committed all judgment to the Son, John 5:22.

John 5:6. Cut it down - let the Roman sword be unsheathed against it.

7. Let it alone - Christ is represented as intercessor for sinners, for whose sake the day of their probation is often lengthened; during which time he is constantly employed in doing every thing that has a tendency to promote their salvation.

8. Thou shalt cut it down - a time will come, that those who have not turned at God's invitations and reproofs shall be cut off, and numbered with the transgressors.