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Filipino Cebuano Bible

Isaias 49:16

16 Ania karon, ako na ikaw nga gisilsil sa mga palad sa akong mga kamot; ang imong kuta ania kanunay sa akong atubangan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   God;   God Continued...;   Israel, Prophecies Concerning;   Jesus Continued;   Thompson Chain Reference - Memory-Oblivion;   Remembered, Saints;   Remembrance, Divine;   Saints;   The Topic Concordance - Contention;   Enemies;   Forsaking;   Gentiles/heathen;   Israel/jews;   Opposition;   Oppression;   Remembrance;   Torrey's Topical Textbook - Arts of the;   Breastplate;   Hands, the;   Jews, the;   Love of God, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Isaiah;   Baker Evangelical Dictionary of Biblical Theology - Fatherhood of God;   New Jerusalem;   Wages;   Easton Bible Dictionary - Church;   Fausset Bible Dictionary - Frontlets;   Gospels;   High Priest;   Isaiah;   Ring;   Thieves;   Hastings' Dictionary of the Bible - Election;   Isaiah, Book of;   Micah, Book of;   Righteousness;   Servant of the Lord;   Morrish Bible Dictionary - Engraving;   The Hawker's Poor Man's Concordance And Dictionary - Jeremiah;   Smith Bible Dictionary - Isa'iah, Book of;   Wilson's Dictionary of Bible Types - Raven;   Hand;   Palm;  

Encyclopedias:

- International Standard Bible Encyclopedia - Circumcision;   Palm (of the Hand);   The Jewish Encyclopedia - Hand;   Obadiah, Book of;  

Devotionals:

- Daily Light on the Daily Path - Devotion for November 26;  

Bible Verse Review
  from Treasury of Scripure Knowledge

I have: Exodus 13:9, Song of Solomon 8:6, Jeremiah 22:24, Haggai 2:23

thy walls: Isaiah 26:1, Isaiah 54:12, Isaiah 60:18, Revelation 21:10-21

Reciprocal: Exodus 28:9 - grave Exodus 28:29 - a Isaiah 14:1 - the strangers Isaiah 44:21 - thou shalt

Gill's Notes on the Bible

Behold, I have graven thee upon the palms of my hands,.... Not upon his thick clouds, the clouds of heaven under him, always in view, as R. Saadiah Gaon, mentioned by Jarchi, Aben Ezra, and Kimchi: much better the Targum,

"lo, as upon the hands thou art engraven before me;''

signifying that his people were always in his sight, his eyes were ever upon them, and never withdrawn from them; as anything held in the hand, or tied to or wore upon it, as a signet or ring that has the name of a person on it, to which the allusion may be; which shows how near and dear they are to him, what affection he has for them, and care of them; see Song of Solomon 8:6. Some think respect is had to the wounds in the hands of Christ, which, being on their account, are looked upon and remembered by him; or, however, to their being in his hands, out of which none can pluck them, John 10:28:

thy walls are continually before me; not the walls of Jerusalem to rebuild, though there may be an allusion to them; but either the walls of their houses where they dwell; his delights being in the habitable parts of his earth, where his saints are; or rather the walls of the church of God, for the erecting and establishing of which he is concerned. The metaphor seems to be taken from an architect that has the plan of a building, a house, or a city and its walls, in his hand, or lying before him. The phrase denotes the constant care and concern of Jehovah for the protection and safety of his church and people; who places angels about them, salvation for walls and bulwarks to them, yea, he himself is a wall of fire about them, Isaiah 26:1.

Barnes' Notes on the Bible

Behold, I have graven thee upon the palms of my hands - This is another argument in answer to the complaint of Zion in Isaiah 49:14. There have been various interpretations of this passage. Grotius supposes that it refers to a custom of placing some mark or sign on the hand, or on one of the fingers when they wished to remember anything, and appeals to Exodus 13:9. Lowth supposes that it is an allusion to some practice common among the Jews at that time, of making marks on their hands or arms by means of punctures in the skin with some sign or representation of the city or temple, to show their zeal and affection for it. In illustration of this, he refers to the fact that the pilgrims to the Holy Sepulchre are accustomed to get themselves marked in this manner with what are called the signs of Jerusalem. Vitringa supposes that it alludes to the custom of architects, in which they delineate the size, form, and proportions of an edifice on parchment, before they commence building it - such as we mean by the draft or model of the building; and that the sense here is, that God, in like manner, had delineated or drawn Jerusalem on his hands long before it was founded, and had it constantly before his eyes. According to this, the idea is, that God had laid out the plan of Jerusalem long before it was built, and that it was so dear to him that he had even engraven it on his hands. Others have supposed that it refers to a device on a signet, or on a ring worn on the finger or the wrist, and that the plan of Jerusalem was drawn and engraven there. To me, it seems that the view of Lowth is most accordant with probability, and is best, sustained by the Oriental customs. The essential idea is, that Zion was dear to his heart; and that he had sketched or delineated it as an object in which he felt a deep interest - so deep as even to delineate its outlines on the palms of his bands, where it would be constantly before him.

Thy walls - The meaning is, that he constantly looked upon them; that he never forgot them. He had a constant and sacred regard for his people, and amidst all their disasters and trials, still remembered them.

Clarke's Notes on the Bible

Verse Isaiah 49:16. Behold, I have graven thee upon the palms of my hands - "Behold, on the palms of my hands have I delineated thee"] This is certainly an allusion to some practice, common among the Jews at that time, of making marks on their hands or arms by punctures on the skin, with some sort of sign or representation of the city or temple, to show their affection and zeal for it. They had a method of making such punctures indelible by fire, or by staining. Isaiah 44:6. It is well known, that the pilgrims at the holy sepulchre get themselves marked in this manner with what are called the ensigns of Jerusalem. See Maundrell, p. 75, where he tells us how it is performed: and this art is practiced by travelling Jews all over the world at this day.


 
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