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Ezequiel 32:1
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from Treasury of Scripure Knowledge
am 3417, bc 587
in the twelfth: On Wednesday, March 22, am 3417, the twelfth year of Jeconiah's captivity, about a year and half after the destruction of Jerusalem, and at a time when Pharaoh was in power and prosperity. Ezekiel 32:17, Ezekiel 1:2, Ezekiel 29:1, Ezekiel 29:17, Ezekiel 30:20
Reciprocal: Jeremiah 44:30 - I will Ezekiel 20:1 - in the seventh Ezekiel 24:1 - the ninth year Ezekiel 40:1 - In the five
Gill's Notes on the Bible
And it came to pass in the twelfth year,.... Of Jeconiah's captivity, above a year and a half after the taking of Jerusalem; the Syriac version reads in the eleventh year:
in the twelfth month, in the first day of the month; the month Adar, which answers to part of our February, and part of March; the Septuagint version reads it the tenth month: according to Bishop Usher t, this was on the twenty second of March, on the fourth day of the week (Wednesday), 3417 A.M.or 587 years before Christ:
that the word of the Lord came unto me, saying; as follows:
t Annales Vet. Test. A. M. 3417.
Barnes' Notes on the Bible
In the twelfth month - About one year and seven months after the destruction of Jerusalem. In the meantime had occurred the murder of Gedaliah and the flight into Egypt of the Jews left behind by the Chaldaeans Jer. 41–43. Jeremiah, who had accompanied them, foretold their ruin Jeremiah 44:0 in a prophecy probably contemporaneous with the present - the sixth against Egypt, delivered in the form of a dirge Ezekiel 44:2-16.
Clarke's Notes on the Bible
CHAPTER XXXII
The prophet goes on to predict the fall of the king of Egypt,
under the figure of an animal of prey, such as a lion or
crocodile, caught, slain, and his carcass left a prey to the
fowls and wild beasts, 1-6.
The figure is then changed; and the greatness of his fall
(described by the darkening of the sun, moon, and stars)
strikes terror into all the surrounding nations, 7-10.
The prophet adds, that the overthrow of the then reigning
Egyptian dynasty was to be effected by the instrumentality of
the king of Babylon, who should leave Egypt so desolate, that
its waters, (alluding to the metaphor used in the second
verse,) should run as pure and smooth as oil, without the foot
of man or the hoof of a beast to disturb them, 11-16.
A beautiful, nervous, and concise description of a land ruined
and left utterly desolate. In the remaining part of the chapter
the same event is pourtrayed by one of the boldest figures ever
attempted in any composition, and which at the same time is
executed with astonishing perspicuity and force. God is
introduced ordering a place in the lower regions for the king
of Egypt and his host, 17, 18.
The prophet delivers his messsage, pronounces their fate, and
commands those who buried the slain to drag him and his
multitudes to the subterraneous mansions, 19, 20.
At the tumult and commotion which this mighty work occasions,
the infernal shades are represented as roused from their
couches to learn the cause. They see and congratulate the king
of Egypt, on his arrival among them, 21.
Pharaoh being now introduced into this immense subterraneous
cavern, (see the fourteenth chapter of Isaiah, where a similar
imagery is employed,) the prophet leads him all around the
sides of the pit; shows him the gloomy mansions of former
tyrants, tells their names as he goes along; beautifully
contrasts their former pomp and destructive ambition, when they
were a terror to the surrounding states, with their present
most abject and helpless condition; declares that all these
oppressors of mankind have not only been cut off out of the
land of the living, but have gone down into the grave
uncircumcised, that is, they have died in their sins, and
therefore shall have no resurrection to eternal life; and
concludes with showing Pharaoh the place destined for him in
the midst of the uncircumcised, and of them that have been
slain by the sword, 22-32.
This prophetic ode may be considered as a finished model in
that species of writing which is appropriated to the exciting
of terror. The imagery throughout is sublime and terrible; and
no reader of sensibility and taste can accompany the prophet in
this funeral procession, and visit the mansions of Hades,
without being impressed with a degree of awe nearly approaching
to horror.
NOTES ON CHAP. XXXII
Verse Ezekiel 32:1. In the twelfth year, in the twelfth month, in the first day of the month — On Wednesday, March 22, the twelfth year of the captivity of Jeconiah, A.M. 3417.
Instead of the twelfth year, five of Kennicott's MSS., and eight of De Rossi's, read בעשתי עשרה in the eleventh year. This reading is supported by the Syriac; and is confirmed by an excellent MS. of my own, about four hundred years old.