Exodo 13:21

Filipino Cebuano Bible

21 Ug si Jehova milakaw nga nag-una kanila sa adlaw pinaagi sa usa ka haligi nga panganod aron sa pagmando kanila sa dalan, ug sa kagabhion pinaagi sa usa ka panganod nga kalayo sa pag-iwag kanila aron sila makalakaw sa adlaw ug sa gabii.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 14:19-24, Exodus 40:34-38, Numbers 9:15-23, Numbers 10:34, Numbers 14:14, Deuteronomy 1:33, Nehemiah 9:12, Nehemiah 9:19, Psalms 78:14, Psalms 99:7, Psalms 105:39, Isaiah 4:5, Isaiah 4:6, 1 Corinthians 10:1, 1 Corinthians 10:2

Reciprocal: Exodus 10:10 - be so Exodus 16:10 - appeared Exodus 32:1 - which shall Exodus 33:9 - cloudy Exodus 33:14 - My presence Exodus 40:36 - when Exodus 40:38 - the cloud Numbers 9:16 - General Numbers 23:21 - the Lord Deuteronomy 31:8 - he it is that Joshua 3:3 - ye shall remove 1 Kings 8:9 - when Psalms 68:7 - O God Psalms 77:20 - General Psalms 121:5 - thy shade Song of Solomon 3:6 - like Isaiah 52:12 - for Habakkuk 3:4 - brightness

Gill's Notes on the Bible

And the Lord went before them,.... Who is called the Angel of the Lord, Exodus 14:19, not a created but the uncreated Angel, the Angel of Jehovah's presence, in whom his name, nature, and perfections were, even the Word and Son of God, the Lord Christ, see 1 Corinthians 10:9 who went before the armies of Israel, as their King, Leader, and Commander:

by day in a pillar of a cloud, to lead them the way; through the Red sea, and the wilderness, at the edge of which they now were, which was untrodden, and trackless, and the way through it very difficult to find; and being a sandy desert, as soon as a path was made, it was immediately covered with sand, and to be seen no more: this cloud was not an ordinary one, but extraordinary, supernatural, and miraculous; in the superior part of it, it was in the form of a pillar, rising upwards towards heaven; in the lower part of it, it was more spread, and covered the camp of Israel; for, besides the use of it to show the way through a trackless wilderness, it was a shelter and protection from the scorching heat of the sun in a sandy desert, where there was scarce anything to screen them from it, to which the allusion is in Isaiah 4:5 this cloud was an emblem of Christ, who has sometimes appeared clothed with a cloud, Revelation 10:1 of the obscurity of his human nature, of the fulness of grace in him, and being in the form of a pillar, of his uprightness, firmness, stability, and visibility in it; and of the use and benefit he is to his people, partly to show them the way in which they should go, by his Spirit and word, and lead them in it by his own example, whom it becomes them to follow, he being a wise, safe, and constant guide; and partly to shelter and protect them from the heat of a fiery law, from the flaming sword of justice, from the wrath of God, from the fiery darts of Satan, and from the furious persecution of wicked men, sometimes compared to the violent heat of the sun, Song of Solomon 1:6

and by night in a pillar of fire, to give them light; whenever they travelled by night, as they sometimes did, and in those hot countries it was very agreeable; and this pillar of fire gave them light when the moon shone not, and was a direction to them which way to go: sometimes it is night with the people of God, a night of darkness and desertion, of drowsiness, sleepiness, and carnal security, or of affliction and distress: Christ is the light and comfort of his people, and by his Spirit and word illuminates, guides, and directs them what to do, and where and how to walk:

to go by day or night; to direct them in their journey, whether by night or day: this was but one pillar, though Aben Ezra thinks they were two; but it may be observed they are mentioned as one, and that the pillar of cloud in the night was a cloud of darkness to the Egyptians, and gave light to the Israelites, Exodus 14:19, see also Numbers 9:21 and it is easy to observe that what appears as a cloud or smoke in the daytime, looks like fire in the night: so when Alexander's army was on the march, as a signal,

"fire was observed in the night, and smoke by day,''

as says the historian x: nor can, this account of Moses seem incredible to the Heathens themselves, as Clemens of Alexandria observes y, since they relate a story somewhat similar to this, which they profess to believe; as, that when Thrasybulus brought the exile Grecians from Phyle, and willing to do it secretly, a pillar was his guide, and as he passed in the night through untrodden paths, when the moon shone not, and it was a dark winter night, a light was seen going before him, which brought them safe to Mynichia, and then left them: indeed this was not so extraordinary and miraculous, if true, as this pillar, as Bishop Patrick observes, because it was but for a night, whereas this continued all the forty years in the wilderness, until the Israelites came to Canaan's land, as follows: the Arabic geographer z speaks of exhalations arising out of caves at the sides of mountains, which in the daytime looked like smoke, and in the night time like fire.

x Curtius, l. 5. c. 2. y Strom. l. 1. p. 348. z Climat. 3. par. 8.

Barnes' Notes on the Bible

Pillar of cloud - The Lord Himself did for the Israelites by preternatural means that which armies were obliged to do for themselves by natural agents. The Persians and Greeks used fire and smoke as signals in their marches, and in a well-known papyrus, the commander of an Egyptian expedition is called “A flame in the darkness at the head of his soldiers.” By this sign then of the pillar of cloud, the Lord showed Himself as their leader and general Exodus 15:3, Exodus 15:6.

Clarke's Notes on the Bible

Verse Exodus 13:21. The Lord went before them — That by the LORD here is meant the Lord Jesus, we have the authority of St. Paul to believe, 1 Corinthians 10:9: it was he whose Spirit they tempted in the wilderness, for it was he who led them through the desert to the promised rest.

Pillar of a cloud — This pillar or column, which appeared as a cloud by day, and a fire by night, was the symbol of the Divine presence. This was the Shechinah or Divine dwelling place, and was the continual proof of the presence and protection of GOD. It was necessary that they should have a guide to direct them through the wilderness, even had they taken the most direct road; and how much more so when they took a circuitous route not usually travelled, and of which they knew nothing but just as the luminous pillar pointed out the way! Besides, it is very likely that even Moses himself did not know the route which God had determined on, nor the places of encampment, till the pillar that went before them became stationary, and thus pointed out, not only the road, but the different places of rest. Whether there was more than one pillar is not clearly determined by the text. If there was but one it certainly assumed three different appearances, for the performance of THREE very important offices.

1. In the day-time, for the purpose of pointing out the way, a column or pillar of a cloud was all that was requisite.

2. At night, to prevent that confusion which must otherwise have taken place, the pillar of cloud became a pillar of fire, not to direct their journeyings, for they seldom travelled by night, but to give light to every part of the Israelitish camp.

3. In such a scorching, barren, thirsty desert, something farther was necessary than a light and a guide. Women, children, and comparatively infirm persons, exposed to the rays of such a burning sun, must have been destroyed if without a covering; hence we find that a cloud overshadowed them: and from what St. Paul observes, 1 Corinthians 10:1-2, we are led to conclude that this covering cloud was composed of aqueous particles for the cooling of the atmosphere and refreshment of themselves and their cattle; for he represents the whole camp as being sprinkled or immersed in the humidity of its vapours, and expressly calls it a being under the cloud and being baptized in the cloud.

To the circumstance of the cloud covering them, there are several references in Scripture. Thus: He spread a CLOUD for their COVERING; Psalms 105:39. And the Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, A CLOUD and SMOKE BY DAY, and the shining of a FLAMING FIRE by night; for upon all the glory shall be a DEFENCE, (or COVERING,) Isaiah 4:5; which words contain the most manifest allusion to the threefold office of the cloud in the wilderness. See Numbers 9:16-18, &c.