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Read the Bible

Filipino Cebuano Bible

Exodo 12:10

10 Ug dili kamo magbilin bisan unsa niini hantud sa butag; apan kadto nga mahabilin niini hangtud sa buntag, sunogon ninyo sa kalayo.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blood;   Israel;   Month;   Passover;   Symbols and Similitudes;   Scofield Reference Index - Israel;   Sacrifice;   Torrey's Topical Textbook - Egypt;   Paschal Lamb, Typical Nature of;  

Dictionaries:

- American Tract Society Bible Dictionary - Abib;   Exodus;   Passover;   Bridgeway Bible Dictionary - Plague;   Baker Evangelical Dictionary of Biblical Theology - Bread, Bread of Presence;   Celebrate, Celebration;   Lamb, Lamb of God;   Remember, Remembrance;   Charles Buck Theological Dictionary - Passover;   Easton Bible Dictionary - Frontlets;   Sacrifice;   Fausset Bible Dictionary - Bread;   Passover;   Holman Bible Dictionary - Exodus, Book of;   Salvation;   Hastings' Dictionary of the Bible - Exodus;   Moses;   Passover and Feast of Unleavened Bread;   Hastings' Dictionary of the New Testament - Last Supper;   Passover (I.);   Samaria, Samaritans;   Morrish Bible Dictionary - Passover, the;   The Hawker's Poor Man's Concordance And Dictionary - Passover;   People's Dictionary of the Bible - Plagues of egypt;   Smith Bible Dictionary - Law of Moses;   Pass'over,;   Watson's Biblical & Theological Dictionary - Plagues of Egypt;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   On to Sinai;   Hebrew Calendar;   Sabbath and Feasts;   Priesthood, the;   Moses, the Man of God;   Conquest of Canaan;   Law of Moses, the;   International Standard Bible Encyclopedia - Exodus, the Book of;   Fire;   Lord's Supper (Eucharist);   Passover;   Sacrifice;   Talmud;   The Jewish Encyclopedia - Commandments, the 613;   Festivals;   Fire;   Hafá¹­arah;   Law, Reading from the;   Parashiyyot, the Four;   Passover Sacrifice;   Priestly Code;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 23:18, Exodus 29:34, Exodus 34:25, Leviticus 7:15-17, Leviticus 22:30, Deuteronomy 16:4, Deuteronomy 16:5

Reciprocal: Exodus 16:19 - General Leviticus 7:17 - burnt Leviticus 8:32 - General Numbers 9:12 - shall leave Deuteronomy 33:24 - let him be

Gill's Notes on the Bible

And ye shall let nothing of it remain until the morning,.... It was to be all ate up; a whole Christ is to be received and fed upon by faith; Christ in both his natures, divine and human, united in his person, in all his offices of prophet, priest, and King, and with all the benefits and blessings of his grace, and which come by his blood, righteousness, and sacrifice:

and that which remaineth of it until the morning, ye shall burn with fire: what of the flesh which remaineth not ate, and what of it that could not be eaten, as the bones, which were not broken, and the nerves and sinews, which might not be eaten; and so runs the Jewish canon d,

"the bones, and the sinews, and what remains, they shall burn on the sixteenth day; and if the sixteenth happens on the sabbath, they shall burn on the seventeenth.''

The reason of this law was, that what was left might not be converted to common or superstitious uses, as also that the Israelites might not be burdened with it in their journey, nor the Egyptians have an opportunity of treating it with contempt.

d Misn. ut supra, (Persch. c. 7.) sect. 10.

Barnes' Notes on the Bible

This was afterward a general law of sacrifices; at once preventing all possibility of profanity, and of superstitious abuse. The injunction is on both accounts justly applied by our Church to the eucharist.

Burn with fire - Not being consumed by man, it was thus offered, like other sacrifices Exodus 12:8, to God.

Clarke's Notes on the Bible

Verse Exodus 12:10. Ye shall let nothing of it remain until the morning — Merely to prevent putrefaction; for it was not meet that a thing offered to God should be subjected to corruption, which in such hot countries it must speedily undergo. Thus the body of our blessed Lord saw no corruption, Psalms 16:10; Acts 2:27, because, like the paschal lamb, it was a sacrifice offered to God.

It appears that from the Jewish passover the heathens borrowed their sacrifice termed PROPTER VIAM. It was their custom previously to their undertaking a journey, to offer a sacrifice to their gods, and to eat the whole if possible, but if any part was left they burned it with fire; and this was called propter viam, because it was made to procure a prosperous journey. It was in reference to this that Cato is said to have rallied a person called Q. Albidius, who, having eaten up all his goods, set fire to his house, his only remaining property. "He has offered his sacrifice propter viam," says Cato, "because he has burned what he could not eat." This account is given by Macrobius, Saturn., lib. ii., 2, edit. Bipont., vol. 1., p. 333; and is a remarkable instance how closely some of the religious observances of the people of God have been copied by the heathen nations.


 
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