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Friday, October 11th, 2024
the Week of Proper 22 / Ordinary 27
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Filipino Cebuano Bible

Deuteronomio 30:5

5 Ug pagapabalikon ka ni Jehova nga imong Dios ngadto sa yuta nga gipanunod sa imong mga amahan, ug magapanag-iya ka niana; ug siya magabuhat ug maayo kanimo, ug magapadaghan kanimo labaw pa kay sa imong mga amahan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   Blessing;   Penitent;   Scofield Reference Index - Kingdom;   The Topic Concordance - Circumcision;   Covenant;   Enemies;   Hate;   Israel/jews;   Persecution;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Abortion;   Amos, Theology of;   Forgiveness;   Fausset Bible Dictionary - Israel;   Judah, Kingdom of;   Hastings' Dictionary of the Bible - Forgiveness;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Law of Moses, the;   The Jewish Encyclopedia - Banishment;   Theology;   Zionism;  

Devotionals:

- Every Day Light - Devotion for April 5;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it,.... That the Jews upon their conversion in the latter day will return to the land of Judea again, and possess it, is the sense of many passages of Scripture; among others, see Jeremiah 30:18; the above Targum is;

"the Word of the Lord will bring thee, c.''

and he will do thee good both in things temporal and spiritual; see

Ezekiel 34:24;

and multiply thee above thy fathers; increase their number more than ever they were in any age; for they shall be as the sand of the sea, which cannot be numbered, Hosea 1:10.

Barnes' Notes on the Bible

The rejection of Israel and the desolation of the promised inheritance were not to be the end of God’s dispensations. The closing words of the address therefore are words of comfort and promise. Compare marginal reference and Deuteronomy 4:29 ff; 1 Kings 8:46-50.

The chastisements of God would lead the nation to repent, and thereupon God would again bless them.

Deuteronomy 30:3

Will turn thy captivity - Will change or put an end to thy state of captivity or distress (compare Psalms 14:7; Psalms 85:2; Jeremiah 30:18). The rendering of the Greek version is significant; “the Lord will heal thy sins.”

The promises of this and the following verses had no doubt their partial fulfillment in the days of the Judges; but the fact that various important features are repeated in Jeremiah 32:37 ff, and in Ezekiel 11:19 ff, Ezekiel 34:13 ff, Ezekiel 36:24 ff, shows us that none of these was regarded as exhausting the promises. In full analogy with the scheme of prophecy we may add that the return from the Babylonian captivity has not exhausted their depth. The New Testament takes up the strain (e. g. in Romans 11:0), and foretells the restoration of Israel to the covenanted mercies of God. True these mercies shall not be, as before, confined to that nation. The “turning again of the captivity” will be when Israel is converted to Him in whom the Law was fulfilled, and who died “not for that nation only,” but also that he might “gather together in one the children of God that were scattered abroad” John 11:51-52. Then shall there be “one fold and one shepherd” John 10:16. But whether the general conversion of the Jews shall be accompanied with any national restoration, any recovery of their ancient prerogatives as the chosen people; and further, whether there shall be any local replacement of them in the land of their fathers, may be regarded as of “the secret things” which belong unto God Deuteronomy 29:29; and so indeed our Lord Himself teaches us Acts 1:6-7.

Deuteronomy 30:6

Circumcise thine heart - Compare Deuteronomy 10:16 note; Jeremiah 32:39; Ezra 11:19.

Clarke's Notes on the Bible

Verse Deuteronomy 30:5. Will bring thee into the land — As this promise refers to a return from a captivity in which they had been scattered among all nations, consequently it is not the Babylonish captivity which is intended; and the repossession of their land must be different from that which was consequent on their return from Chaldea.


 
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