Lectionary Calendar
Friday, October 11th, 2024
the Week of Proper 22 / Ordinary 27
Attention!
For 10¢ a day you can enjoy StudyLight.org ads
free while helping to build churches and support pastors in Uganda.
Click here to learn more!

Read the Bible

Filipino Cebuano Bible

Deuteronomio 30:4

4 Kong may bisan kinsa sa imong mga sinalikway makadangat hangtud sa mga kinatumyan nga dapit sa langit, gikan didto pagatigumon ka ni Jehova nga imong Dios, ug gikan didto pagakuhaon ka niya:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   Blessing;   Penitent;   Scofield Reference Index - Kingdom;   The Topic Concordance - Circumcision;   Covenant;   Enemies;   Hate;   Israel/jews;   Persecution;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Amos, Theology of;   Forgiveness;   Easton Bible Dictionary - Dispersion;   Fausset Bible Dictionary - Israel;   Judah, Kingdom of;   Holman Bible Dictionary - Outcast;   Hastings' Dictionary of the Bible - Forgiveness;   Wilson's Dictionary of Bible Types - Heaven;  

Encyclopedias:

- The Jewish Encyclopedia - Banishment;   Eschatology;   Shemoneh 'Esreh;   Theology;   Zionism;  

Devotionals:

- Daily Light on the Daily Path - Devotion for November 9;   Every Day Light - Devotion for April 5;  

Bible Verse Review
  from Treasury of Scripure Knowledge

unto: Deuteronomy 28:64, Nehemiah 1:9, Isaiah 11:11-16, Ezekiel 39:25-29, Zephaniah 3:19, Zephaniah 3:20

thence will the: As this promise refers to a return from a captivity among all nations, consequently it cannot be exclusively the Babylonish captivity which is intended; and the repossession of their land must be different from that which was consequent on their return from Babylon. Nor at that period could it be said that they were multiplied more than their fathers, or, as the Hebrew imports, made greater than their fathers, when after their return they were tributary to the Persians, and afterwards fell under the power of the Greeks, under whom they suffered much; nor have their hearts, as a nation, yet been circumcised.

Reciprocal: Deuteronomy 4:32 - from the one Psalms 59:11 - scatter Isaiah 27:12 - ye shall be Jeremiah 8:3 - in all Jeremiah 31:10 - He Ezekiel 11:16 - Thus saith Ezekiel 28:25 - When Ezekiel 37:21 - General Ezekiel 39:28 - and have Mark 13:27 - from

Gill's Notes on the Bible

If [any] of thine be driven out unto the outmost [parts] of heaven,.... As many of them are in this remote island of ours, Great Britain, reckoned formerly the uttermost part of the earth, as Thule, supposed to be Schetland, an isle belonging to Scotland, is said to be m; :-; and as some of them are thought to be in America, which Manasseh Ben Israel n had a firm belief of:

from thence will the Lord thy God gather thee, and from thence will he fetch thee; whose eye is omniscient, and reaches every part of the world; and whose arm is omnipotent, and none can stay it, or turn it back. The Targum of Jonathan is,

"from thence will he bring you near by the hands of the King Messiah.''

m "Ultima Thule", Virgil. Georgic. l. 1. v. 30. Seneca Medea, Act 2. in fine. n Spes Israelis, sect. 38.

Barnes' Notes on the Bible

The rejection of Israel and the desolation of the promised inheritance were not to be the end of God’s dispensations. The closing words of the address therefore are words of comfort and promise. Compare marginal reference and Deuteronomy 4:29 ff; 1 Kings 8:46-50.

The chastisements of God would lead the nation to repent, and thereupon God would again bless them.

Deuteronomy 30:3

Will turn thy captivity - Will change or put an end to thy state of captivity or distress (compare Psalms 14:7; Psalms 85:2; Jeremiah 30:18). The rendering of the Greek version is significant; “the Lord will heal thy sins.”

The promises of this and the following verses had no doubt their partial fulfillment in the days of the Judges; but the fact that various important features are repeated in Jeremiah 32:37 ff, and in Ezekiel 11:19 ff, Ezekiel 34:13 ff, Ezekiel 36:24 ff, shows us that none of these was regarded as exhausting the promises. In full analogy with the scheme of prophecy we may add that the return from the Babylonian captivity has not exhausted their depth. The New Testament takes up the strain (e. g. in Romans 11:0), and foretells the restoration of Israel to the covenanted mercies of God. True these mercies shall not be, as before, confined to that nation. The “turning again of the captivity” will be when Israel is converted to Him in whom the Law was fulfilled, and who died “not for that nation only,” but also that he might “gather together in one the children of God that were scattered abroad” John 11:51-52. Then shall there be “one fold and one shepherd” John 10:16. But whether the general conversion of the Jews shall be accompanied with any national restoration, any recovery of their ancient prerogatives as the chosen people; and further, whether there shall be any local replacement of them in the land of their fathers, may be regarded as of “the secret things” which belong unto God Deuteronomy 29:29; and so indeed our Lord Himself teaches us Acts 1:6-7.

Deuteronomy 30:6

Circumcise thine heart - Compare Deuteronomy 10:16 note; Jeremiah 32:39; Ezra 11:19.


 
adsfree-icon
Ads FreeProfile