Lectionary Calendar
Monday, October 21st, 2024
the Week of Proper 24 / Ordinary 29
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Read the Bible

Filipino Cebuano Bible

Deuteronomio 24:3

3 Ug kong ang ulahi nga bana masilag kaniya, ug magasulat kaniya ug sulat sa pagpakigbulag, ug igahatag niya kini sa iyang kamot, ug iyang pagapagulaon siya sa iyang balay; o kong mamatay ang ulahi nga lalake nga mikuha kaniya aron maiyang asawa,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Marriage;   The Topic Concordance - Abomination;   Divorce;   Hate;   Torrey's Topical Textbook - Divorce;  

Dictionaries:

- American Tract Society Bible Dictionary - Poor;   Bridgeway Bible Dictionary - Divorce;   Ethics;   Husband;   Women;   Baker Evangelical Dictionary of Biblical Theology - Divorce;   Marriage;   Sexuality, Human;   Easton Bible Dictionary - Divorce;   Fausset Bible Dictionary - Witnesses;   Holman Bible Dictionary - Divorce;   Pledge;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Leviticus;   Hastings' Dictionary of the New Testament - Bill;   Matthew, Gospel According to;   Morrish Bible Dictionary - Divorce;   The Hawker's Poor Man's Concordance And Dictionary - Ammi;   People's Dictionary of the Bible - Divorce;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Other Laws;   International Standard Bible Encyclopedia - Divorce in Old Testament;   Divorce in New Testament;   Law in the Old Testament;   Writing;   The Jewish Encyclopedia - Divorce;   Geṭ10431,Marriage;   Mishnah;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Deuteronomy 24:1 - then let him

Gill's Notes on the Bible

And [if] the latter husband hate her,.... Or less loves her than another woman, and she is disliked by him as she was by her former husband;

and write her a bill off divorcement, and giveth [it] into her hand,

and sendeth her out of his house: as he had by this law a permission, in like manner as her former husband had; :-;

or if her latter husband die, which took her [to be] his wife; and she survives him; as she is then by death loosed from the law of an husband, she may lawfully marry another man, but not her former husband, as follows.

Barnes' Notes on the Bible

In this and the next chapter certain particular rights and duties, domestic, social, and civil, are treated. The cases brought forward have often no definite connection, and seem selected in order to illustrate the application of the great principles of the Law in certain important events and circumstances.

These four verses contain only one sentence, and should be rendered thus: If a man hath taken a wife, etc., and given her a bill of divorcement and Deuteronomy 24:2 if she has departed out of his house and become another man’s wife; and Deuteronomy 24:3 if the latter husband hates her, then Deuteronomy 24:4 her former husband, etc.

Moses neither institutes nor enjoins divorce. The exact spirit of the passage is given in our Lord’s words to the Jews’, “Moses because of the hardness of your hearts suffered you to put away your wives” Matthew 19:8. Not only does the original institution of marriage as recorded by Moses Genesis 2:24 set forth the perpetuity of the bond, but the verses before us plainly intimate that divorce, while tolerated for the time, contravenes the order of nature and of God. The divorced woman who marries again is “defiled” Deuteronomy 24:4, and is grouped in this particular with the adulteress (compare Leviticus 18:20). Our Lord then was speaking according to the spirit of the law of Moses when he declared, “Whoso marrieth her which is put away doth commit adultery” Matthew 19:9. He was speaking too not less according to the mind of the prophets (compare Malachi 2:14-16). But Moses could not absolutely put an end to a practice which was traditional, and common to the Jews with other Oriental nations. His aim is therefore to regulate and thus to mitigate an evil which he could not extirpate.

Clarke's Notes on the Bible

Verse Deuteronomy 24:3. And write her a bill of divorcement — These bills, though varying in expression, are the same in substance among the Jews in all places. The following, collected from Maimonides and others, is a general form, and contains all the particulars of such instruments. The reader who is curious may find a full account of divorces in the Biblioth. Rab. of Bartolocci, and the following form in that work, vol. iv., p. 550.

"In ---- day of the week, or day ---- of the month A., in ---- year from the creation of the world, or from the supputation (of Alexander) after the account that we are accustomed to count by, here, in the place B., I, C., the son of D., of the place B., (or if there be any other name which I have, or my father hath had, or which my place or my father's place hath had,) have voluntarily, and with the willingness of my soul, without constraint, dismissed, and left, and put away thee, even thee, E., the daughter of F., of the city G., (or if thou have any other name or surname, thou or thy father, or thy place or thy father's place,) who hast been my wife heretofore; but now I dismiss thee, and leave thee, and put thee away, that thou mayest be free, and have power over thy own life, to go away to be married to any man whom thou wilt; and that no man be refused of thine hand, for my name, from this day and for ever. And thus thou art lawful for any man; and this is unto thee, from me, a writing of divorcement, and book (instrument) of dismission, and an epistle of putting away; according to the Law of Moses and Israel.

A., son of B., witness.

C., son of D., witness."


 
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