Deuteronomio 24:2

Filipino Cebuano Bible

2 Ug sa mahigula na siya sa iyang balay, makalakaw siya ug mahimong asawa sa lain nga lalake.

Bible Verse Review
  from Treasury of Scripure Knowledge

she may go: Leviticus 21:7, Leviticus 21:14, Leviticus 22:13, Numbers 30:9, Ezekiel 44:22, Matthew 5:32, Mark 10:11, 1 Corinthians 7:15

Gill's Notes on the Bible

And when she is departed out of his house,.... With her bill of divorce, by which departure out of his house it is notified to all:

she may go and be other man's [wife]; it was permitted her to marry another man, she being by her divorce freed from the law of her former husband; and who indeed, in express words contained in the divorce, gave her leave so to do; which ran thus,

"thou art in thine own hand, and hast power over thyself to go and marry any other man whom thou pleasest; and let no man hinder thee in my name, from this day forward and for ever; and, lo, thou art free to any man;''

:-.

Barnes' Notes on the Bible

In this and the next chapter certain particular rights and duties, domestic, social, and civil, are treated. The cases brought forward have often no definite connection, and seem selected in order to illustrate the application of the great principles of the Law in certain important events and circumstances.

These four verses contain only one sentence, and should be rendered thus: If a man hath taken a wife, etc., and given her a bill of divorcement and Deuteronomy 24:2 if she has departed out of his house and become another man’s wife; and Deuteronomy 24:3 if the latter husband hates her, then Deuteronomy 24:4 her former husband, etc.

Moses neither institutes nor enjoins divorce. The exact spirit of the passage is given in our Lord’s words to the Jews’, “Moses because of the hardness of your hearts suffered you to put away your wives” Matthew 19:8. Not only does the original institution of marriage as recorded by Moses Genesis 2:24 set forth the perpetuity of the bond, but the verses before us plainly intimate that divorce, while tolerated for the time, contravenes the order of nature and of God. The divorced woman who marries again is “defiled” Deuteronomy 24:4, and is grouped in this particular with the adulteress (compare Leviticus 18:20). Our Lord then was speaking according to the spirit of the law of Moses when he declared, “Whoso marrieth her which is put away doth commit adultery” Matthew 19:9. He was speaking too not less according to the mind of the prophets (compare Malachi 2:14-16). But Moses could not absolutely put an end to a practice which was traditional, and common to the Jews with other Oriental nations. His aim is therefore to regulate and thus to mitigate an evil which he could not extirpate.