Colosas 1:24

Filipino Cebuano Bible

24 Ginakalipay ko karon ang akong mga pag-antus tungod kaninyo, ug dinhi sa akong lawas ginapuno ko ang mga kasakit nga nakulang sa mga pag-antus ni Cristo alang sa iyang lawas nga mao ang iglesia,

Bible Verse Review
  from Treasury of Scripure Knowledge

rejoice: Matthew 5:11, Matthew 5:12, Acts 5:41, Romans 5:3, 2 Corinthians 7:4, Ephesians 3:1, Ephesians 3:13, Philippians 2:17, Philippians 2:18, James 1:2

fill: 2 Corinthians 1:5-8, 2 Corinthians 4:8-12, 2 Corinthians 11:23-27, Philippians 3:10, 2 Timothy 1:8, 2 Timothy 2:9, 2 Timothy 2:10

for: Colossians 1:18, Ephesians 1:23

Reciprocal: Deuteronomy 16:1 - the passover Isaiah 1:4 - gone away backward Matthew 16:24 - If Matthew 20:23 - Ye Mark 8:34 - take Mark 10:39 - Ye Luke 6:23 - Rejoice John 17:22 - the glory Acts 16:25 - sang Acts 20:24 - neither Acts 21:13 - for Romans 12:5 - General 1 Corinthians 1:9 - by 1 Corinthians 12:12 - as 1 Corinthians 12:27 - General 2 Corinthians 4:10 - bearing 2 Corinthians 4:15 - all 2 Corinthians 5:13 - for 2 Corinthians 6:4 - afflictions 2 Corinthians 8:9 - for 2 Corinthians 11:30 - I will 2 Corinthians 12:10 - I take 2 Corinthians 12:15 - will Galatians 6:17 - I bear Ephesians 4:12 - the body Philippians 1:20 - whether Colossians 2:1 - what Hebrews 11:25 - Choosing Hebrews 12:23 - the general 1 Peter 4:13 - ye are 3 John 1:7 - that

Gill's Notes on the Bible

Who now rejoice in my sufferings for you,.... The apostle, as soon as he had made mention of his being a minister of the Gospel, thinks and speaks of his "sufferings"; for those are what always more or less attend persons in such an office; they are appointed to them by God; Christ has foretold them of them; they are necessary for them; they must expect them, and patiently endure them: the apostle was under them now at this present time, for he wrote this epistle in his bonds when a prisoner at Rome, not for any immorality, any crime he had committed, but for Christ's sake, for his Gospel's sake, for the sake of the churches of Christ to whom he preached, for the confirmation of them, and so of these Colossians; and therefore he says, "for you"; and which he mentions to animate them to abide by the Gospel, for which he was suffering, that it might continue with them and others: nor was he distressed and discouraged at his afflictions, he "rejoiced" in them, because he had the presence of God in them, the Spirit of God and of glory rested on him, and God was glorified by them; he esteemed it an honour done him that grace was given, and he counted worthy to suffer for the sake of Christ; and as well knowing that he should live and reign with him, since he suffered with him and for him: and what greatly caused and increased his joy was what follows,

and fill up that which is behind of the afflictions of Christ in my flesh; by which are meant not the afflictions or sufferings of Christ in his own person; for these were all over, he was now entered into his glory, was exalted at the Father's right hand, and was crowned with glory and honour: there was nothing left behind of his sufferings, to be undergone by any of his people; he had drank of the cup and all the dregs of it; he had sustained the whole of his Father's wrath, and all the curses of the law, being abated nothing, but was made perfect through sufferings; having perfectly suffered all, he suffered once and once for all, he will suffer no more; nor is there any need of his suffering more or again, for he has finished sin, wrought righteousness, made peace, and obtained eternal redemption; nor had he any partner in his sufferings, nor did he need any, or left any part of his sufferings to be filled up by others; for he endured all and the whole, which the law and justice of God could require in his own body, in the body of his flesh through death; of these sufferings the apostle does not speak, but of such which he filled up in "his" own "flesh"; and design the afflictions of Christ in his members, which are called "his", because of that near union there is between Christ and them; so that what befalls them may be predicated of him; when anyone of them suffers, he suffers with him, as the sufferings of a part of the body are ascribed to the whole person; and because of that sympathy there is between them, he has a fellow feeling with his people in all their infirmities; in all their afflictions he is afflicted: if Saul persecutes his saints, he persecutes him; whatever injury is done to them, he takes it as done to himself, who are to him as the apple of his eye. Moreover, hereby they are conformed unto him, and made like him; as he was, so are they in this world; there is a good deal of likeness between the afflictions of Christ and his people, though in some things there is a great disparity; add to this, that the afflictions of the saints are endured for Christ's sake, for the sake of his Gospel, and the profession of his name, and therefore called his, and the more cheerfully bore by them: now of these there were some remains to be filled up by the apostle; not that all the afflictions of the whole body of Christ were to be, or have been filled up by him; there was a great deal left behind by him to be filled up by others, and which has been filling up ever since, and still is, and yet all is not fulfilled to this day, nor will be till the end of time; but he speaks only of that part and measure of them, which was to be tilled up in his flesh; he had his measure of afflictions allotted to him, great part of which he had endured already, but some remained, the measure was not yet full, though pretty near being completed, which gave him pleasure; it was just filling up, and the time of his departure was at hand, when there would be no more sorrow; for it was only while he was in the flesh he was filling up this measure, and would be quickly up; and what added to his joy was, that as these were the afflictions of Christ, and the measure of them was appointed by his heavenly Father, to be filled up by him in this mortal state, so they were

for his body's sake, which is the church; not in the room and stead of the church, and people of Christ, as were the sufferings of Christ personal; or to exempt them from sufferings who all have their share in this life; nor for their sins to make reconciliation for them, and procure the remission of them; nor to redeem them, or obtain salvation for them, all which is completed by Christ; but for their good and profit, that the Gospel might continue and be blessed to the conversion of many, for the increase of the church and additions to it, and for the furtherance of the Gospel, and that such who professed it might be established and confirmed in it, by the sufferings of the apostle for it: and such good effects did follow upon his sufferings and afflictions; they were for the consolation of many souls, the strengthening of weak believers, and causing even preachers of the Gospel to wax more confident, and more boldly preach the Gospel without fear of man.

Barnes' Notes on the Bible

Who now rejoice in my sufferings for you - For you as a part of the Gentile world. It was not for the Colossians alone, but he regarded himself as suffering on account of his labors in preaching to the pagan at large. His trials at Rome had come upon him because he had maintained that the wall of partition between Jews and Gentiles was broken down, and that the gospel was to be preached indiscriminately to all mankind; see this illustrated in the introduction, Section 5.

And fill up that which is behind of the afflictions of Christ - That which I lack of coming up to the sufferings which Christ endured in the cause of the church. The apostle seems to mean:

(1)That be suffered in the same cause as that for which Christ suffered;

(2)That he endured the same kind of sufferings, to some extent, in reproaches, persecutions, and opposition from the world;

(3)That he had not yet suffered as much as Christ did in this cause, and, though be had suffered greatly, yet there was much that was lacking to make him equal in this respect to the Saviour; and,

(4)That he felt that it was an object to be earnestly desired to be made in all respects just like Christ, and that in his present circumstances he was fast filling up that which was lacking, so that he would have a more complete resemblance to him.

What he says here is based on the leading desire of his soul - the great principle of his life - to be just like Christ; alike in moral character, in suffering, and in destiny; see the notes at Philippians 3:10. Having this strong wish, he had been led to pursue a course of life which conducted him through trials strongly resembling those which Christ himself endured; and, as fast as possible, he was filling up that in which he now fell short. He does not mean that there was anything lacking or deficient in the sufferings which Christ endured in making an atonement which was to be supplied by his followers, so that their merits might be added to his in order to secure the salvation of men, as the Romanists seem to suppose; but that there was still much lacking on his part before he should be entirely conformed to the Saviour in his sufferings, and that his present condition was such as rapidly to fill that up. This seems to me to be the fair meaning of this expressions though not the one commonly given. The usual interpretation is, “that which remains to me of affliction to be endured in the cause of Christ.” But this seems to me to be cold and tame, and not to suit the genius of Paul.

In my flesh - In bodily sufferings.

For his body’s sake, which is the church - See the notes at Ephesians 1:23.

Clarke's Notes on the Bible

Verse 24. Rejoice in my sufferings for you — St. Paul always considers his persecutions, as far as the Jews were concerned in them, as arising from this simple circumstance - his asserting that God had chosen the Gentiles, and called them to enjoy the very same privileges with the Jews, and to constitute one Church with them.

It was on this account that the Jews attempted his life at Jerusalem, when, in order to save it, he was obliged to appeal to Caesar; the consequences of which persecution he was now suffering in his imprisonment in Rome. Colossians 4:2.

That which is behind of the afflictions of Christ — I have still some afflictions to pass through before my race of glory be finished; afflictions which fall on me on account of the Gospel; such as Christ bore from the same persecuting people.

It is worthy of remark that the apostle does not say παθηματα, the passion of Christ, but simply θλιψεις, the afflictions; such as are common to all good men who bear a testimony against the ways and fashions of a wicked world. In these the apostle had his share, in the passion of Christ he could have none. He trod the wine press alone, of the people there were none with him.

His body's sake — Believers, both of Jews and Gentiles, who form that one body, of which Christ is the head.