Mga Gawa 27:40

Filipino Cebuano Bible

40 Busa ilang giputol ang mga pisi sa mga angkla ug kini ilang gibiyaan sa dagat; ug sa maong higayon ilang gilugakan ang mga pisi nga gibanting sa mga bansalan; ug sa nabuklad nila sa hangin ang pook, sila mipadulong sa baybayon.

Bible Verse Review
  from Treasury of Scripure Knowledge

taken up: etc. or, cut the anchors, they left them in the sea, etc. Acts 27:29, Acts 27:30

the rudder bands: Or, "the bands of the rudders;" for large vessels in ancient times had two or more rudders, which were fastened to the ship by means of bands, or chains, by which they were hoisted out of the water when incapable of being used. These bands being loosed, the rudders would fall into their proper places, and serve to steer the vessel into the creek, which they had in view, and hoisted. Isaiah 33:23

Reciprocal: Hebrews 6:19 - as an

Gill's Notes on the Bible

And when they had taken up the anchors,.... The four anchors they cast out of the stern, Acts 27:29 or "when they had cut the anchors", as the Syriac and Arabic versions render it; that is, had cut the cables to which the anchors were fastened:

they committed themselves unto the sea; or left them, the anchors, in the sea; or committed the ship to the sea, and themselves in it, endeavouring to steer its course to the place they had in view:

and loosed the rudder bands; by which the rudder was fastened to the ship.---The rudder, in navigation, is a piece of timber turning on hinges in the stern of a ship, and which opposing sometimes one side to the water, and sometimes another, turns or directs the vessel this way or that. The rudder of a ship is a piece of timber hung on the stern posts, by four or five iron hooks, called "pintles", serving as it were for the bridle of a ship, to turn her about at the pleasure of the steersman.---The rudder being perpendicular, and without side the ship, another piece of timber is fitted into it at right angles, which comes into the ship, by which the rudder is managed and directed: this latter is properly called the "helm" or "tiller", and sometimes, though improperly, the rudder itself.---A narrow rudder is best for a ship's sailing, provided she can feel it; that is, be guided and turned by it, for a broad rudder will hold much water when the helm is put over to any side; yet if a ship has a fat quarter, so that the water cannot come quick and strong to her rudder, she will require a broad rudder.---The aftmost part of the rudder is called the "rake" of the rudder. This is the account of a rudder with the moderns z: with the ancients, the parts of the rudder were these, the "clavus" or "helm", by which the rudder was governed; the pole of it; the wings or the two breadths of it, which were as wings, and the handle: some ships had but one rudder, most had two, and some three, and some four; those that had but one, seemed to have it in the middle of the stern; and those that had two had them on the sides, not far from the middle; and there were some ships which had them not only in the stern, but also in the prow or head of the ship a: that the ancients had sometimes more rudders than one in a ship, has been abundantly proved by Bochartus and Scheherus; take only an instance or two. The Carthaginians, as b Aelianus reports, decreed two governors to every ship saying it was absurd that it should have δυο πηδαλια, "two rudders", and that he who was most useful to the sailors, and had the government of the ship, should be alone, and without successor and companion; and so Apuleius c says, the ship in which we were carried was shook by various storms and tempests, "utroque regimine amisso", and having lost both its rudders, sunk at the precipice. Some of the Indian ships have three rudders; that of Philopator's had four rudders: how many this ship had, in which the apostle was, cannot be said: but this is certain, that it had more than one; for the words are, "and loosed the bands of the rudders"; and since it is a clear case, that the ships of the ancients had more rudders than one to each, there is no need to suppose a figure in the text, and that the plural number is used for the singular, as Beza thinks: and "the bands" of them were those by which they were fastened; and they were "loosed", as Schefferus conjectures, because when the anchors were cast out, they fastened the rudders higher, that they might not be broken by the dashing of the waves, especially as they were in a storm; but now having taken up the anchors, they loosed these bands: and certain it is, that not only oars but rudders were fastened with cords or ropes to the ship d: according to the notion of modern navigation, the rudder band might be thought to be the rope which is turned round the tiller, and made fast to the ship's side, and as the tiller is moved, "surges" round the end of the tiller; and very likely might be made fast, when the ship was at anchor, on one side, to keep the ship from breaking her sheer; but now being loosed, and the helm "a midship", and the mainsail hoisted, the ship ran to the shore before the wind.

And hoised up the main sail to the wind: which they had before struck or let down, Acts 27:17. The main sail is that which is upon the main mast. The Ethiopic version renders it, "the great sail". The great sail was that which is called "acatius", which is another word than is here used: so Isidore e says "acatius" is the greatest sail, and is placed in the middle of the ship; "epidromos" is the next in size, and is placed at the stern; and "dolon" is the least sail, and is fixed at the head: and both the Syriac and Arabic versions here render it, "the little sail"; and which sailors put up when they are afraid to use large sails, which would carry too much wind; but the word here used is "artemo", which the above writer says is commended rather for the sake of directing the ship, than for swiftness. And this seems to be the use that was now made of it, namely, to guide the ship into the creek or bay.

And made toward the shore; which was in the creek, or to the haven in it.

z Chambers's Cyclopaedia in the word "rudder". a Scheffer. de Militia Navali Vetorum, l. 2. c. 5. p. 145, 146. b Var Hist. l. 9. c. 40. c Metamorphos. l. 2. p. 24. d Vegetus apud Scheffer. de Militia Navali Veterum, l. 2. c. 5. p. 139. e Originum, l. 19. c. 3. p. 163.

Barnes' Notes on the Bible

Had taken up the anchors - The four anchors with which they had moored the ship, Acts 27:29. See the margin. The expression may mean that they slipped or cut their cables, and that thus they left the anchors in the sea. This is the most probable interpretation.

And loosed the rudder bands - The rudder, in navigation, is that by which a ship is steered. It is that part of the helm which consists of a piece of timber, broad at the bottom, which enters the water, and is attached by hinges to the stern-post on which it turns (Webster). But what was the precise form of the rudder among the ancients is not certainly known. Sometimes a vessel might be steered by oars. Most ships appear to have had a rudder at the prow as well as at the stern. In some instances, also, they had them on the sides. The word used here in the Greek is in the plural τῶν πηδαλίον tōn pēdalion, and it is evident that they had in this ship more than one rudder. The bands mentioned here were probably the cords or fastenings by which the rudder could be made secure to the sides of the ship, or could be raised up out of the water in a violent storm, to prevent its being carried away. And as, in the tempest, the rudders had become useless Acts 27:15, Acts 27:17, they were probably either raised out of the water, or made fast. Now that the storm was past, and they could be used again, they were loosed, and they endeavored to direct the vessel into port.

The mainsail - ἀρτέμωνα artemōna. There have been various explanations of this word. Luther translates it as “the mast.” Erasmus: “the yards.” Grotius, who supposes that the mainmast had been cast away Acts 27:17, thinks that this must mean “the foremast” or “the bowsprit.” The word usually means the “mainsail.” The Syriac and Arabic understand it of a “small sail,” that was hoisted for a temporary purpose. Mr. Smith, in his work on this voyage of Paul, supposes that it was “the foresail.” Others translate it “a jib.” “The mainsail (foresail) being hoisted showed good judgment, though the distance was so small, as it would not only enable them to steer more correctly than without it, but would press the ship farther on upon the land, and thus enable them the more easily to get to the shore” (Penrose).

Clarke's Notes on the Bible

Verse 40. Taken up the anchors — Weighed all the anchors that they had cast out of the stern. Some think the meaning of the word is, they slipped their cables; and so left the anchors in the sea. This opinion is expressed in the margin.

Loosed the rudder bands — Or, the bands of the rudders; for large vessels in ancient times had two or more rudders, one at the side, and another at the stern, and sometimes one at the prow. The bands, ζευκτηριας, were some kind of fastenings, by which the rudders were hoisted some way out of the water; for, as they could be of no use in the storm, and, should there come fair weather, the vessel could not do without them, this was a prudent way of securing them from being broken to pieces by the agitation of the waves. These bands being loosed, the rudders would fall down into their proper places, and serve to steer the vessel into the creek which they now had in view.

Hoisted up the mainsail — αρτεμονα is not the mainsail, (which would have been quite improper on such an occasion,) but the jib, or triangular sail which is suspended from the foremast to the bowspirit; with this they might hope both to steer and carry in the ship.