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Read the Bible
Sagradas Escrituras
Isaías 5:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
¡Ay de los que llaman al mal bien y al bien mal, que tienen las tinieblas por luz y la luz por tinieblas, que tienen lo amargo por dulce y lo dulce por amargo!
Ay de los que � lo malo dicen bueno, y � lo bueno malo; que hacen de la luz tinieblas, y de las tinieblas luz; que ponen lo amargo por dulce, y lo dulce por amargo!
�Ay de los que a lo malo dicen bueno, y a lo bueno malo; que hacen de la luz tinieblas, y de las tinieblas luz; que ponen lo amargo por dulce, y lo dulce por amargo!
Bible Verse Review
from Treasury of Scripure Knowledge
them: Proverbs 17:15, Malachi 2:17, Malachi 3:15, Matthew 6:23, Matthew 15:3-6, Matthew 23:16-23, Luke 11:35, Luke 16:15, 2 Timothy 3:1-5, 2 Peter 2:1, 2 Peter 2:18, 2 Peter 2:19
call evil good: Heb. say concerning evil, It is good, etc
Reciprocal: Leviticus 13:29 - General Proverbs 24:24 - that Isaiah 10:1 - Woe Isaiah 32:5 - vile John 11:49 - Ye
Gill's Notes on the Bible
Woe unto them that call evil good, and good evil,.... That call evil actions good, and good actions evil; that excuse the one, and reproach the other; or that call evil men good, and good men evil; to which the Targum agrees. Some understand this of false prophets rejecting the true worship of God, and recommending false worship; others of wicked judges, pronouncing the causes of bad men good, and of good men evil; others of sensualists, that speak in praise of drunkenness, gluttony, and all carnal pleasures, and fleshly lusts, and treat with contempt fear, worship, and service of God. It may very well be applied to the Scribes and Pharisees in Christ's time, who preferred the evil traditions of their elders, both to the law of God, that is holy, just, and good, and to the Gospel, the good word of God, preached by John the Baptist, Christ and his apostles, and to the ordinances of the Gospel dispensation:
that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter; for calling good evil, and evil good, is all one as putting these things one for another; there being as great a difference between good and evil, as between light and darkness, sweet and bitter; and it suggests, as if the perversion of these things was not merely through ignorance and mistake, but purposely and wilfully against light and knowledge; so the Jews acted when they preferred the darkness of their rites and ceremonies, and human traditions, before the light of the glorious Gospel of Christ; which showed they loved darkness rather than light, John 3:19 and chose that which would be bitter to them in the end, than the sweet doctrines of the grace of God; the bitter root of error, rather than the words of Christ's mouth, which are sweeter than the honey, or the honeycomb. The Targum is,
"woe to them that say to the wicked who prosper in this world, ye are good; and say to the meek, ye are wicked: when light cometh to the righteous, shall it not be dark with the wicked? and sweet shall be the words of the law to them that do them; but bitterness (some read "rebellion") shall come to the wicked; and they shall know, that in the end sin is bitter to them that commit it.''
Abarbinel interprets this of the ten tribes preferring the worship at Dan and Bethel, before that at Jerusalem.
Barnes' Notes on the Bible
Wo unto them that call evil good ... - This is the fourth class of sins denounced. The sin which is reprobated here is that of “perverting and confounding” things, especially the distinctions of morality and religion. They prefer erroneous and fake doctrines to the true; they prefer an evil to an upright course of conduct. The Chaldee renders this, ‘Wo to those who say to the impious, who are prospered in this age, You are good; and who say to the meek, Ye are impious.’ Jarchi thinks that the prophet here refers to those who worship idols, but he evidently has a more general reference to those who confound all the distinctions of right and wrong, and who prefer the wrong.
That put darkness for light - “Darkness,” in the Scriptures, is the emblem of ignorance, error, false doctrine, crime. Light denotes truth, knowledge, piety. This clause, therefore, expresses in a figurative, but more emphatic manner, what was said in the previous member of the verse.
That put bitter - “Bitter and bitterness” are often used to denote “sin;” see the note at Acts 8:23; also Romans 3:14; Ephesians 4:31; Hebrews 12:15; Jeremiah 2:19; Jeremiah 4:18. The meaning here does not differ from that expressed in the other parts of the verse, except that there is “implied” the additional idea that sin “is” bitter; and that virtue, or holiness, is sweet: that is, that the one is attended with painful consequences, and the other with pleasure.
