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Sagradas Escrituras

Esdras 1:8

Los sacó, pues , Ciro rey de Persia, por mano de Mitrídates tesorero, el cual los dio por cuenta a Sesbasar príncipe de Judá.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church and State;   Israel, Prophecies Concerning;   Liberality;   Mithredath;   Sheshbazzar;   Temple;   Treasure-Houses;   Zerubbabel;   Torrey's Topical Textbook - Temple, the Second;  

Dictionaries:

- American Tract Society Bible Dictionary - Zerubbabel or Zorobabel;   Bridgeway Bible Dictionary - Zerubbabel;   Easton Bible Dictionary - Jerusalem;   Mithredath;   Sheshbazzar;   Temple, Solomon's;   Temple, the Second;   Zerubbabel;   Fausset Bible Dictionary - Cyrus;   Ezra, the Book of;   Mithredath;   Sheshbazzar;   Zerubbabel;   Holman Bible Dictionary - Ezra, Book of;   Mithredath;   Sheshbazzar;   Temple of Jerusalem;   Hastings' Dictionary of the Bible - Ezra, Book of;   Mithradates;   Mithredath;   Prince;   Sheshbazzar;   Treasure, Treasury, Treasurer;   Morrish Bible Dictionary - Cyrus;   Mithredath ;   Sheshbazzar ;   Zerubbabel ;   The Hawker's Poor Man's Concordance And Dictionary - Cyrus;   Medes;   Sheshbazzar;   People's Dictionary of the Bible - Apocrypha;   Persia;   Smith Bible Dictionary - Mith'redath;   Sheshbazzar;   Watson's Biblical & Theological Dictionary - Zerubbabel;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Esdras, the First Book of;   Mithradates;   Mithredath;   Persia;   Persians;   Prince;   Sanabassar;   Shenazzar;   Sheshbazzar;   Tirshatha;   Treasure;   Zerubbabel;   The Jewish Encyclopedia - Avesta;   Chief;   Esdras, Books of;   Names (Personal);   Nasi;   Persia;   Sheshbazzar;   Zerubbabel;  

Parallel Translations

La Biblia de las Americas
Ciro, rey de Persia, los hizo sacar por mano del tesorero Mitrídates, que los dio contados a Sesbasar, príncipe de Judá.
La Biblia Reina-Valera
Sac�los pues Ciro rey de Persia, por mano de Mitr�dates tesorero, el cual los di� por cuenta � Sesbassar pr�ncipe de Jud�.
La Biblia Reina-Valera Gomez
Los sac�, pues, Ciro, rey de Persia, por mano de Mitr�dates, el tesorero, el cual los dio por cuenta a Sesbasar, pr�ncipe de Jud�.

Bible Verse Review
  from Treasury of Scripure Knowledge

Sheshbazzar: Ezra 1:11, Ezra 5:14, Ezra 5:16, Haggai 1:1, Haggai 1:14, Haggai 2:2-4, Zechariah 4:6-10

Reciprocal: Ezra 6:5 - the golden Ezra 8:25 - weighed Daniel 10:1 - Cyrus

Gill's Notes on the Bible

Even these did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer,.... Or Mithridates, a name common with the Persians, from their god Mithras, the sun they worshipped:

and numbered them unto Sheshbazzar prince of Judah; delivered them by tale to him; who, according to the Jewish rabbins, as Jarchi says, was Daniel, who was so called, because he stood in six tribulations; but it does not appear that Daniel went up to Jerusalem with the captivity, as this man did, but remained at Babylon; rather, with Aben Ezra, it is best by him to understand Zerubbabel, who did go up, and was the prince of Judah; and Cyrus, in his letter q to the governors of Syria, expressly says, that he delivered the vessels to Zerubbabel, the prince of the Jews. He had two names, Sheshbazzar, which signifies he rejoiced in tribulation, and Zerubbabel, which signifies either the seed of Babylon, being born there, or dispersed, or a stranger there, as others.

q Apud Joseph. Antiqu. l. 11. c. 1. sect. 3.

Barnes' Notes on the Bible

Mithredath - Or, “Mithridates.” The occurrence of this name, which means “given by Mithra” or “dedicated to Mithra,” is an indication that the sun-worship of the Persians was at least as old as the time of Cyrus.

Sheshbazzar - i. e., Zerubbabel. On his royal descent, see 1 Chronicles 3:19 note.

Clarke's Notes on the Bible

Verse Ezra 1:8. Sheshbazzar, the prince of Judah. — This was probably the Chaldean name of him who was originally called Zerubbabel: the former signifies joy in affliction; the latter, a stranger in Babylon. The latter may be designed to refer to his captive state; the former, to the prospect of release. Some think this was quite a different person, a Persian or Chaldean, sent by Cyrus to superintend whatever officers or men Cyrus might have sent to assist the Jews on their return; and to procure them help in the Chaldean provinces, through which they might be obliged to travel.


 
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