2 Crónicas 35:22

Sagradas Escrituras

Mas Josías no volvió su rostro de él, antes se disfrazó para darle batalla, y no escuchó las palabras de Necao, que eran de boca de Dios; y vino a darle la batalla en el campo de Meguido.

Parallel Translations

La Biblia de las Americas
Sin embargo, Josías no quiso retirarse de él, sino que se disfrazó para combatir contra él; tampoco escuchó las palabras de Necao que venían de boca de Dios, sino que vino a entablar batalla en la llanura de Meguido.

La Biblia Reina-Valera
Chronicles 35:22"> 22 Mas Jos�as no volvi� su rostro de �l, antes disfraz�se para darle batalla, y no atendi� � las palabras de Nech�o, que eran de boca de Dios; y vino � darle la batalla en el campo de Megiddo.

La Biblia Reina-Valera Gomez
Mas Jos�as no volvi� su rostro de �l, antes se disfraz� para darle batalla, y no atendi� a las palabras de Necao, que eran de boca de Dios; y vino a darle la batalla en el valle de Meguido.

Bible Verse Review
  from Treasury of Scripure Knowledge

Nevertheless: Josiah's conduct in this affair has been treated with great severity; and he has been charged with engaging rashly in an unjust war, and disregarding the express command of God. But Scripture no where condemns him; and Pharaoh, in marching through Josiah's territories, against his will, certainly committed an act of hostility. It is evident that Josiah was in possession of the whole land of Israel - 2 Chronicles 26:6, and probably he held the northern parts of it as a grant from the king of Babylon; and was not only in alliance with him, but bound to guard his frontiers against hostile invaders. He may, therefore, be fairly justified from the charge of unjustly meddling in a war that did not belong him. It is true the ambassadors assured Josiah, that "God had commanded Pharaoh to make haste;" and he is therefore said not to have "hearkened to the words of Necho, from the mouth of God." But Necho produced no proof that he was a prophet of Jehovah; and the word he employed, elohim, may denote gods or idols; and critics have noticed that the expression, "from the mouth of God," is not used when the true God is meant.

but disguised: 2 Chronicles 18:29, 1 Kings 14:2, 1 Kings 22:30, 1 Kings 22:34

the mouth: 2 Chronicles 35:21, 2 Chronicles 18:4-6, Joshua 9:14

Megiddo: Judges 5:19, 2 Kings 9:27, 2 Kings 23:30, Zechariah 12:11, Megiddon, Revelation 16:16, Armageddon

Reciprocal: Joshua 17:11 - Megiddo 1 Kings 9:15 - Megiddo 1 Kings 22:12 - Go up 1 Chronicles 7:29 - Megiddo 2 Chronicles 36:12 - the mouth

Gill's Notes on the Bible

Nevertheless, Josiah would not turn his face from him,.... Or withdraw his forces, and go back:

but disguised himself that he might fight with him; without being personally known, and aimed at, see 1 Kings 22:30

and hearkened not unto the words of Necho from the mouth of God: not believing that what he said came from the Lord, though it might; and his infirmity was, that he did not inquire of the Lord about it:

and came to fight in the valley of Megiddo; which was in the tribe of Manasseh, thought to be the Magdolum of Herodotus, where he says Necho fought the battle z; 1 Kings 22:30- :.

z Gale in Herodot. ut supra. (Euterpe, sive, l. 2. c. 159. & Galei not. in ib.)

Barnes' Notes on the Bible

Disguised himself - Compare the marginal reference. But most modern critics are dissatisfied with this sense in this place, and prefer to render “equipped himself;” or - with the Septuagint - adopt another reading, and render “took courage.”

The words of Necho from the mouth of God - The author apparently regarded Necho’s words as actually prophetic - a warning to which Josiah ought to have listened - sent him by God to make him pause - though not spoken by divine inspiration, or in consequence of any supernatural revelation of the divine will to the Egyptian king. Compare the “prophecy” of Caiaphas, John 11:51.