Isaías 66:2

La Biblia Reina-Valera Gomez

Mi mano hizo todas estas cosas, y así todas estas cosas fueron, dice Jehová; pero miraré a aquel que es pobre y humilde de espíritu, y que tiembla a mi palabra.

Parallel Translations

La Biblia de las Americas
Todo esto lo hizo mi mano, y así todas estas cosas llegaron a ser —declara el Señor . Pero a éste miraré: al que es humilde y contrito de espíritu, y que tiembla ante mi palabra.

La Biblia Reina-Valera
Mi mano hizo todas estas cosas, y as� todas estas cosas fueron, dice Jehov�: mas � aqu�l mirar� que es pobre y humilde de esp�ritu, y que tiembla � mi palabra.

Sagradas Escrituras (1569)
Mi mano hizo todas estas cosas, y por ella todas estas cosas fueron, dijo el SE�OR; a aqu�l pues mirar� que es pobre y abatido de esp�ritu, y que tiembla a mi palabra.

Bible Verse Review
  from Treasury of Scripure Knowledge

For all those: Isaiah 40:26, Genesis 1:1-31, Colossians 1:17, Hebrews 1:2, Hebrews 1:3

to this: Isaiah 57:15, Isaiah 61:1, 2 Kings 22:19, 2 Kings 22:20, 2 Chronicles 34:27, 2 Chronicles 34:28, Psalms 34:18, Psalms 51:17, Psalms 138:6, Jeremiah 31:19, Jeremiah 31:20, Ezekiel 9:4-6, Matthew 5:3, Matthew 5:4, Luke 18:13, Luke 18:14

trembleth: Isaiah 66:5, Ezra 9:4, Ezra 10:3, Psalms 119:120, Psalms 119:161, Proverbs 28:14, Habakkuk 3:16, Acts 9:6, Acts 16:29, Acts 16:30, Philippians 2:12

Reciprocal: Leviticus 9:10 - the fat Deuteronomy 12:5 - habitation Deuteronomy 26:15 - Look down 2 Kings 1:13 - fell on 1 Chronicles 17:5 - dwelt Job 22:29 - the humble person Psalms 18:27 - save Psalms 69:33 - the Lord Psalms 86:1 - for I am Psalms 89:7 - General Psalms 113:6 - in the earth Proverbs 13:13 - he Proverbs 18:23 - poor Proverbs 29:23 - honour Isaiah 25:4 - thou hast Isaiah 29:19 - the poor Isaiah 41:17 - the poor Isaiah 42:3 - bruised Jeremiah 3:16 - The ark Jeremiah 44:10 - humbled Daniel 2:11 - whose Daniel 6:26 - tremble Hosea 13:1 - Ephraim Joel 2:1 - let Joel 2:13 - rend Micah 6:8 - walk humbly Habakkuk 3:2 - I have Malachi 4:2 - that fear Matthew 10:28 - him Matthew 11:5 - the poor Matthew 11:28 - all Mark 7:29 - General Luke 1:48 - regarded Luke 4:18 - to heal Luke 6:20 - Blessed Luke 8:47 - she came John 4:23 - true Acts 7:48 - as Acts 24:25 - Felix Romans 11:20 - but 2 Corinthians 7:11 - that 2 Corinthians 7:15 - with James 1:10 - in 1 Peter 5:5 - giveth

Gill's Notes on the Bible

For all those things hath mine hand made,.... The heavens and the earth, which are his throne and footstool; and therefore, since he is the Creator of all things, he must be immense, omnipresent, and cannot be included in any space or place:

and all those things have been, saith the Lord; or "are" l; they are in being, and continue, and will, being supported by the hand that made them; and what then can be made by a creature? or what house be built for God? or what need of any?

but to this man will I look. The Septuagint and Arabic versions read, by way of interrogation, "and to whom shall I look?" and so the Syriac version, which adds, "in whom shall I dwell?" not in temples made with hands; not in the temple of Jerusalem; but in the true tabernacle which God pitched, and not man; in Christ the antitypical temple, in whom the fulness of the Godhead dwells bodily, and in whom Jehovah the Father dwells personally; see Hebrews 8:2 as also in every true believer, who is the temple of the living God, later described, for these words may both respect Christ and his members; the characters well agree with him:

even to him that is poor and of a contrite spirit, and trembleth at my word; Christ was poor literally, and his estate and condition in this world was very low and mean, 2 Corinthians 8:9, or "afflicted" m, as some render it, as he was by God, and by men, and by devils; or "humble" n, meek and lowly, as the Septuagint and Targum; it was foretold of him that he should be lowly; and this character abundantly appeared in him, Zechariah 9:9 and he was of a "contrite" or broken spirit, not only was his body broken, but his spirit also; not through a sense of sin, and consciousness of it, but through his sorrows and sufferings:

he also trembled at the word of God; that is, had a suitable and becoming reverence of it; it was at the word of the Lord he assumed human nature; and according as his Father taught, and gave him commandment, so he spake; and, agreeably to it, laid down his life, and became obedient to death: and now the Lord looks, to him; he looks to him as his own Son, with a look of love, and even as in human nature, and is well pleased with all he did and suffered in it; he looked to him as the surety of his people, for the payment of their debts, and the security and salvation of their persons; and he now looks to his obedience and righteousness, with which he is well pleased, and imputes it to his people, and to his blood, sacrifice, and satisfaction, on account of which he forgives their sins, and to his person for the acceptance of theirs; and he looks to them in him, and has a gracious regard for them: they also may be described as "poor"; poor in spirit, spiritually poor, as they see and own themselves to be, and seek to Christ for the riches of grace and glory, which they behold in him, and expect from him; and are both "afflicted and humble", and become the one by being the other;

and of a contrite spirit, their hard hearts being broken by the Spirit and word of God, and melted by the love and grace of God; and so contrite, not in a mere legal, but evangelical manner:

and such tremble at the Word of God; not at the threatenings of wrath in it, or in a servile slavish manner; but have a holy reverence for it o, and receive it, not as the word of man, but as the word of God: and to such the Lord looks; he looks on these poor ones, and feeds them; on these afflicted ones, and sympathizes with them; on these contrite ones, and delights in their sacrifices, and dwells with them, and among them; see Psalms 51:17.

l ויהיו sunt, Forerius, Gataker. m אל עני "ad afflictum", Pagninus, Montanus. n "Ad humilem", Calvin, Tigurine version, Vitringa; "qui est pauper vel humilis", Munster. o Gussetius observes, that the word does not design a mere trembling, but care, pains, and labour to serve, as one friend has for another; and, when applied to the service of God, is no other than a generous fear, flowing from love. Vid. Ebr. Comment. p. 285.

Barnes' Notes on the Bible

For all those things hath mine hand made - That is the heaven and the earth, and all that is in them. The sense is, ‘I have founded for myself a far more magnificent and appropriate temple than you can make; I have formed the heavens as my dwelling-place, and I need not a dwelling reared by the hand of man.’

And all those things have been - That is, have been made by me, or for me. The Septuagint renders it, ‘All those things are mine?’ Jerome renders it, ‘All those things were made;’ implying that God claimed to be the Creator of them all, and that, therefore, they all belonged to him.

But to this man will I look - That is, ‘I prefer a humble heart and a contrite spirit to the most magnificent earthly temple’ (see the notes at Isaiah 57:15).

That is poor - Or rather ‘humble.’ The word rendered ‘poor’ (עני ‛ânı̂y), denotes not one who has no property, but one who is down-trodden, crushed, afflicted, oppressed; often, as here, with the accessory idea of pious feeling Exodus 24:12; Psalms 10:2, Psalms 10:9. The Septuagint renders it, Ταπεινὸν Tapeinon - ‘Humble;’ not πτωχόν ptōchon (poor). The idea is, not that God looks with favor on a poor man merely because he is poor - which is not true, for his favors are not bestowed in view of external conditions in life - but that he regards with favor the man that is humble and subdued in spirit.

And of a contrite spirit - A spirit that is broken, crushed, or deeply affected by sin. It stands opposed to a spirit that is proud, haughty, self-confident, and self-righteous.

And that trembleth at my word - That fears me, or that reveres my commands.

Clarke's Notes on the Bible

Verse Isaiah 66:2. And all those things have been - "And all these things are mine"] A word absolutely necessary to the sense is here lost out of the text: לי li, mine. It is preserved by the Septuagint and Syriac.