Números 5:21

La Biblia Reina-Valera

(El sacerdote conjurará á la mujer con juramento de maldición, y dirá á la mujer): Jehová te dé en maldición y en conjuración en medio de tu pueblo, haciendo Jehová á tu muslo que caiga, y á tu vientre que se te hinche;

Parallel Translations

La Biblia de las Americas
(entonces el sacerdote hará que la mujer jure con el juramento de maldición, y el sacerdote dirá a la mujer): ‘El Señor te haga maldición y juramento entre tu pueblo, haciendo el Señor que tu muslo se enjute y tu vientre se hinche;

La Biblia Reina-Valera Gomez
(El sacerdote conjurar� a la mujer con juramento de maldici�n, y dir� a la mujer): Jehov� te haga maldici�n y conjura en medio de tu pueblo, haciendo Jehov� que tu muslo caiga, y que tu vientre se hinche;

Sagradas Escrituras (1569)
(el sacerdote conjurar� a la mujer con juramento de maldici�n, y dir� a la mujer): el SE�OR te d� en maldici�n y en conjuraci�n en medio de tu pueblo, haciendo el SE�OR a tu muslo que caiga, y a tu vientre que se te hinche;

Bible Verse Review
  from Treasury of Scripure Knowledge

an oath: Joshua 6:26, 1 Samuel 14:24, Nehemiah 10:29, Matthew 26:74

The Lord make: Isaiah 65:15, Jeremiah 29:22

rot: Heb. fall, 2 Chronicles 21:15, Proverbs 10:7

Reciprocal: Genesis 24:3 - swear

Gill's Notes on the Bible

Then the priest shall charge the woman with an oath of cursing,.... An oath which has a curse annexed to it, if taken falsely, which was to be pronounced upon the woman if guilty:

and the priest shall say unto the woman; pronouncing the imprecation or curse upon her, she having taken the oath, should she be guilty of the crime suspected of, and she had swore concerning:

the Lord make thee a curse, and an oath among the people; accursed according to the oath taken; or let this be the form of an oath and imprecation used by the people, saying, if I have done so and so, let me be accursed as such a woman, or let not that happen to me, as did to such a woman, so Jarchi:

when the Lord doth make thy thigh to rot, and thy belly to swell; upon drinking the bitter waters; but though these things followed upon that, yet not as the natural cause of them, for they are ascribed to the Lord, and to a supernatural and miraculous power of his, which went along with the drinking of them.

Barnes' Notes on the Bible

The trial of jealousy. Since the crime of adultery is especially defiling and destructive of the very foundations of social order, the whole subject is dealt with at a length proportionate to its importance. The process prescribed has lately been strikingly illustrated from an Egyptian “romance,” which refers to the time of Rameses the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of trial, like several other ordinances, was adopted by Moses from existing and probably very ancient and widely spread institutions.

Numbers 5:15

The offering was to be of the cheapest and coarsest kind, barley (compare 2 Kings 7:1, 2 Kings 7:16, 2 Kings 7:18), representing the abused condition of the suspected woman. It was, like the sin-offering Leviticus 5:11, to be made without oil and frankincense, the symbols of grace and acceptableness. The woman herself stood with head uncovered Numbers 5:18, in token of her shame.

Numbers 5:17

The dust that is in the floor of the tabernacle - To set forth the fact that the water was endued with extraordinary power by Him who dwelt in the tabernacle. Dust is an emblem of a state of condemnation Genesis 3:14; Micah 7:17.

Numbers 5:19

Gone aside ... - literally, “gone astray from” thy husband by uncleanness; compare Hosea 4:12.

Numbers 5:23

Blot them out with the bitter water - In order to transfer the curses to the water. The action was symbolic. Travelers speak of the natives of Africa as still habitually seeking to obtain the full force of a written charm by drinking the water into which they have washed it.

Numbers 5:24

Shall cause the woman to drink - Thus was symbolised both her full acceptance of the hypothetical curse (compare Ezekiel 3:1-3; Jeremiah 15:16; Revelation 10:9), and its actual operation upon her if she should be guilty (compare Psalms 109:18).

Numbers 5:26

The memorial thereof - See the marginal reference. “Memorial” here is not the same as “memorial” in Numbers 5:15.

Numbers 5:27

Of itself, the drink was not noxious; and could only produce the effects here described by a special interposition of God. We do not read of any instance in which this ordeal was resorted to: a fact which may be explained either (with the Jews) as a proof of its efficacy, since the guilty could not be brought to face its terrors at all, and avoided them by confession; or more probably by the license of divorce tolerated by the law of Moses. Since a husband could put away his wife at pleasure, a jealous man would naturally prefer to take this course with a suspected wife rather than to call public attention to his own shame by having recourse to the trial of jealousy. The trial by red water, which bears a general resemblance to that here prescribed by Moses, is still in use among the tribes of Western Africa.

Clarke's Notes on the Bible

Verse Numbers 5:21. The Lord make thee a curse and an oath — Let thy name and punishment be remembered and mentioned as an example and terror to all others. Like that mentioned Jeremiah 29:22-23: "The Lord make thee like Zedekiah, and like Ahab, whom the king of Babylon roasted in the fire, because they have committed villany in Israel, and have committed adultery with their neighbours' wives." - Ainsworth.