Joel 2:19

La Biblia Reina-Valera

Y responderá Jehová, y dirá á su pueblo: He aquí yo os envío pan, y mosto, y aceite, y seréis saciados de ellos: y nunca más os pondré en oprobio entre las gentes.

Parallel Translations

La Biblia de las Americas
El Señor responderá, y dirá a su pueblo: He aquí, yo os enviaré grano, mosto y aceite, y os saciaréis de ello, y nunca más os entregaré al oprobio entre las naciones.

La Biblia Reina-Valera Gomez
Y responder� Jehov�, y dir� a su pueblo: He aqu� yo os enviar� trigo, vino nuevo y aceite, y ser�is saciados de ellos; y nunca m�s os pondr� en oprobio entre las gentes.

Sagradas Escrituras (1569)
Y responder� el SE�OR, y dir� a su pueblo: He aqu� yo os env�o pan, y mosto, y aceite, y ser�is saciados de ellos; y nunca m�s os pondr� en oprobio entre los gentiles.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will send: Joel 2:24, Joel 1:10, Isaiah 62:8, Isaiah 62:9, Isaiah 65:21-24, Hosea 2:15, Amos 9:13, Amos 9:14, Haggai 2:16-19, Malachi 3:10-12, Matthew 6:33

and ye: Joel 2:26

and I: Ezekiel 34:29, Ezekiel 36:15, Ezekiel 39:29

Reciprocal: Genesis 27:28 - plenty Leviticus 26:5 - eat your Deuteronomy 11:15 - eat and be full 1 Samuel 17:26 - reproach 2 Samuel 21:14 - God Psalms 39:8 - make Nahum 1:12 - I will

Gill's Notes on the Bible

Yea, the Lord will answer and say unto his people,.... By his prophets, as Kimchi: or, "the Lord answered and said" a; while they were praying and weeping, or as soon as they cried unto him; or, however, praying to him, they might assure themselves that he heard them, and would answer them both by words and deeds:

behold, I will send you corn, and wine, and oil; that is, cause the earth to bring forth corn, as wheat and barley, and the vines and olive trees to bring forth grapes and olives, from which wine and oil might be made: this is, according to some interpreters, to be understood of an abundance of spiritual blessings:

and ye shall be satisfied therewith; or, "with it"; with each and every of the above things, corn, wine, and oil; they should not only have them, but have enough of them, even to satiety:

and I will no more make you a reproach among the Heathen; for want of food, and as if forsaken of God. The Targum is,

"and I will not give you any more the reproaches of famine among the people;''

see Joel 2:17.

a ויען "et respondit", Piscator, Drusius, Burkius.

Barnes' Notes on the Bible

I will send you corn ... - This is the beginning of the reversal of the threatened judgments. It is clear from this, and still more from what follows, that the chastisements actually came, so that the repentance described, was the consequence, not of the exhortations to repentance, but of the chastisement. What was removed was the chastisement which had burst upon them, not when it was ready to burst. What was given, was what before had been taken away. So it ever was with the Jews; so it is mostly with the portions of the Christian Church or with individuals now. Seldom do they take warning of coming woe; when it has begun to burst, or has burst, then they repent and God gives them back upon repentance what He had withdrawn or a portion of it. So the prophet seems here to exhibit to us a law and a course of God’s judgments and mercies upon man’s sin. He takes away both temporal and spiritual blessings symbolized here by the grain and wine and oil; upon repentance He restores them. : “Over and against the wasting of the land, he sets its richness; against hunger, fullness; against reproach, unperiled glory; against the cruelty and incursion of enemies, their destruction and putrefaction; against barrenness of fruits and aridity of trees, their fresh shoots and richness; against the hunger of the word and thirst for doctrine, he brings in the fountain of life, and the Teacher of righteousness; against sadness, joy; against confusion, solace; against reproaches, glory; against death, life; against ashes, a crown.”

O fruitful and manly penitence! O noble maiden, most faithful intercessor for sins! A plank after shipwreck! Refuge of the poor, help of the miserable, hope of exiles, cherisher of the weak, light of the blind, solace of the fatherless, scourge of the petulant, axe of vices, garner of virtues. Thou who alone bindest the Judge, pleadest with the Creator, conquerest the Almighty. While overcome, thou overcomest; while tortured, thou torturest; while wounding, thou healest; while healthfully succumbing, thou triumphest gloriously. Thou alone, while others keep silence, mountest boldly the throne of grace. David thou leadest by the hand and reconcilest; Peter thou restorest; Paul thou enlightenest; the Publican, taken from the receipt of custom, thou boldly insertest in the choir of the Apostles; Mary, from a harlot, thou bearest aloft and joinest to Christ; the robber nailed to the cross, yet fresh from blood, thou introducest into Paradise. What more? At thy disposal is the court of heaven.”

And I will no more make you a reproach - All the promises of God are conditional. They presuppose man’s faithfulness. God’s pardon is complete. He will not, He says, for these offences, or for any like offences, give them over to the pagan. So after the captivity He no more made them a reproach unto the pagan, until they finally apostatized, and leaving their Redeemer, owned no king but Caesar. They first gave themselves up; they chose Caesar rather than Christ, and to be servants of Caesar, rather than that He should not be crucified; and so God left them in his hands, whom they had chosen.

Clarke's Notes on the Bible

Verse 19. Yea, the Lord will answer — It is not a peradventure; it will surely be done; if ye seek God as commanded, ye will find him as promised.

I will send you corn and wine — He will either prevent the total ravaging of the land, or so bless it with extraordinary vegetable strength, that ye shall have plentiful crops.