Ezequiel 44:30

La Biblia Reina-Valera

Y las primicias de todos los primeros de todo, y toda ofrenda de todo lo que se ofreciere de todas vuestras ofrendas, será de los sacerdotes: daréis asimismo las primicias de todas vuestras masas al sacerdote, para que haga reposar la bendición en vuestra

Parallel Translations

La Biblia de las Americas
‘Y las primicias de todos los primeros frutos de todo, y de toda clase de ofrenda de vuestras ofrendas, serán para los sacerdotes; también daréis al sacerdote las primicias de vuestras masas para que haga reposar una bendición sobre vuestra casa.

La Biblia Reina-Valera Gomez
Y las primicias de todos los primeros frutos de todo, y toda ofrenda de todo lo que se ofreciere de todas vuestras ofrendas, ser� de los sacerdotes; dar�is asimismo las primicias de todas vuestras masas al sacerdote, para que haga reposar la bendici�n en vuestras casas.

Sagradas Escrituras (1569)
Y las primicias de todos los primeros frutos de todo, y toda ofrenda de todo lo que se ofreciere de todas vuestras ofrendas, ser� de los sacerdotes; dar�is asimismo las primicias de todas vuestras masas al sacerdote, para que haga reposar la bendici�n en vuestras casas.

Bible Verse Review
  from Treasury of Scripure Knowledge

first: or, chief

all the firstfruits: Exodus 13:2, Exodus 13:12, Exodus 22:29, Exodus 23:19, Numbers 3:13, Numbers 15:19-21, Numbers 18:12-18, Numbers 18:27-30, Deuteronomy 18:4, 2 Chronicles 31:4-6, 2 Chronicles 31:10, Nehemiah 10:35-37, James 1:18

that he may: Deuteronomy 26:10-15, Proverbs 3:9, Proverbs 3:10, Malachi 3:10, Malachi 3:11

Reciprocal: Exodus 34:19 - openeth Leviticus 23:10 - sheaf Numbers 5:9 - offering Numbers 15:20 - a cake Deuteronomy 26:2 - That thou shalt Romans 11:16 - if the firstfruit

Gill's Notes on the Bible

And the first of all the first fruits of all things, and every oblation, of all of every sort of your oblations shall be the priests,.... Suggesting, that their offerings or contributions, which should be made out of their substance, should be in proportion to it, and early as well as free; see Proverbs 3:9:

ye shall also give unto the priest of your dough; either of the first they made of the new corn of the year, or a piece or cake of whatsoever at any time they made; signifying, that the ministers of the word, that communicate spiritual things to men, should partake of their carnal ones, and have a part and share with them in all good things, in all the enjoyments of life, 1 Corinthians 9:11:

that he may cause the blessing to rest in thine house; that is, that he, the priest or minister of the word, that partakes of the above things, and is comfortably provided for and supported, may pray to the Lord for such who liberally contribute to him; that a blessing may come and abide upon them and their families, and prosperity and success may attend them in their worldly business and employments of life; as well as they and theirs may be blessed with all spiritual blessings, with grace here, and glory hereafter.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).