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Read the Bible

La Biblia Reina-Valera

Ezequiel 44:29

El presente, y la expiación, y el sacrificio por el pecado, comerán; y toda cosa dedicada en Israel, será de ellos.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Priest;   Torrey's Topical Textbook - Dedication;   Trespass Offering;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Devote, Devoted;   Holman Bible Dictionary - Ezekiel;   Hastings' Dictionary of the Bible - Fasting;   Guilt;   Moses;   Nations;   Priests and Levites;   The Hawker's Poor Man's Concordance And Dictionary - Prince;   People's Dictionary of the Bible - Temple;  

Encyclopedias:

- International Standard Bible Encyclopedia - Accursed;   Dedicate;   The Jewish Encyclopedia - Ban;   Hafṭarah;   Valuation;  

Parallel Translations

La Biblia de las Americas
‘Comerán la ofrenda de cereal, la ofrenda por el pecado y la ofrenda por la culpa; toda cosa consagrada en Israel será de ellos.
La Biblia Reina-Valera Gomez
Comer�n la ofrenda y la expiaci�n y el sacrificio por el pecado; y toda cosa consagrada en Israel, ser� de ellos.
Sagradas Escrituras (1569)
El presente, y el sacrificio por la expiaci�n, y por el pecado, comer�n; y toda cosa dedicada a Dios en Israel, ser� de ellos.

Bible Verse Review
  from Treasury of Scripure Knowledge

eat: Leviticus 2:3, Leviticus 2:10, Leviticus 6:14-18, Leviticus 6:26, Leviticus 6:29, Leviticus 7:6, Numbers 18:9-11, 1 Corinthians 9:13, 1 Corinthians 9:14, Hebrews 13:10

dedicated: or, devoted, Leviticus 27:21, Leviticus 27:28,*compared with: Numbers 18:14

Reciprocal: Leviticus 6:16 - the remainder Leviticus 7:1 - the law Leviticus 7:9 - the meat Leviticus 10:12 - Take Numbers 5:9 - offering 2 Kings 23:9 - but they did Ezekiel 46:20 - boil the trespass

Gill's Notes on the Bible

They shall eat the meat offering, and the sin offering, and the trespass offering,.... Which were typical of Christ; the meat offering, or rather bread offering, it being made of fine flour, was a type of Christ the bread of life; and the sin and trespass offerings pointed at his being made sin and a sacrifice for it; which the people and priests of the Lord in a spiritual sense eat, feed, and live upon by faith: and besides, as the priests under the law had a part in all these offerings, whereby they and their families were maintained, Leviticus 2:3, so it is the will and ordination of Christ, that as those that ministered about holy things, and waited at the altar, should live of them, and partake with that, so they that preach the Gospel should live by it, 1 Corinthians 9:13:

and every dedicated thing in Israel shall be theirs; or, "every devoted thing" s; that is, to holy uses, what the people willingly offer to support the interest of religion; signifying that the ministers of the word shall live upon the free contributions of the people.

s כל חרם "omne anathema", Montanus, Junius Tremellius, Piscator "omne devotum", Cocceius, Starckius.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).


 
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