the Second Week after Easter
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La Biblia Reina-Valera
Deuteronomio 18:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Esto es conforme a todo lo que pediste al Señor tu Dios en Horeb el día de la asamblea, diciendo: "No vuelva yo a oír la voz del Señor mi Dios, no vuelva a ver este gran fuego, no sea que muera."
Conforme a todo lo que pediste a Jehov� tu Dios en Horeb el d�a de la asamblea, diciendo: No vuelva yo a o�r la voz de Jehov� mi Dios, ni vea yo m�s este gran fuego, para que no muera.
Conforme a todas las cosas que pediste al SE�OR tu Dios en Horeb el d�a de la asamblea, diciendo: No vuelva yo a o�r la voz del SE�OR mi Dios, ni vea yo m�s este gran fuego, para que no muera.
Bible Verse Review
from Treasury of Scripure Knowledge
in Horeb: Deuteronomy 9:10
Let me not hear: Deuteronomy 5:24-28, Exodus 20:19, Hebrews 12:19
Reciprocal: Deuteronomy 5:25 - this great Deuteronomy 10:4 - in the day
Gill's Notes on the Bible
According to all that thou desiredst of the Lord thy God at Horeb,.... This was promised them, in answer to their request at Horeb or Mount Sinai, when the law was delivered to them in the terrible manner it was: in the day of the assembly; in which the tribes were gathered together to receive the law, when they were assembled at the foot of the mount for that purpose:
saying, let me not hear again the voice of the Lord my God; which was such a voice of words, attended with so much terror, that they that heard entreated the word might not be spoken to them any more, as the apostle says in Hebrews 12:19,
neither let me see this great fire any more, that I die not; out of which the Lord spoke; the congregation of Israel is here represented speaking as if a single person.
Barnes' Notes on the Bible
The ancient fathers of the Church and the generality of modern commentators have regarded our Lord as the prophet promised in these verses. It is evident from the New Testament alone that the Messianic was the accredited interpretation among the Jews at the beginning of the Christian era (compare the marginal references, and John 4:25); nor can our Lord Himself, when He declares that Moses “wrote of Him” John 5:45-47, be supposed to have any other words more directly in view than these, the only words in which Moses, speaking in his own person, gives any prediction of the kind. But the verses seem to have a further, no less evident if subsidiary, reference to a prophetical order which should stand from time to time, as Moses had done, between God and the people; which should make known God’s will to the latter; which should by its presence render it unnecessary either that God should address the people directly, as at Sinai (Deuteronomy 18:16; compare Deuteronomy 5:25 ff), or that the people themselves in lack of counsel should resort to the superstitions of the pagan.
In fact, in the words before us, Moses gives promise both of a prophetic order, and of the Messiah in particular as its chief; of a line of prophets culminating in one eminent individual. And in proportion as we see in our Lord the characteristics of the prophet most perfectly exhibited, so must we regard the promise of Moses as in Him most completely accomplished.
