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La Biblia Reina-Valera
Deuteronomio 12:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Sin embargo, podrás matar y comer carne dentro de todas tus puertas, conforme a tu deseo, según la bendición que el Señor tu Dios te ha dado; el inmundo y el limpio podrán comerla, como si fuera de gacela o de ciervo.
Con todo, podr�s matar y comer carne en todas tus poblaciones conforme al deseo de tu alma, seg�n la bendici�n de Jehov� tu Dios que �l te habr� dado; el inmundo y el limpio la comer�, como la de corzo o de ciervo.
Con todo, podr�s matar y comer carne en todas tus poblaciones conforme al deseo de tu alma, seg�n la bendici�n del SE�OR tu Dios que �l te habr� dado; el inmundo y el limpio la comer�, como la de corzo o de ciervo.
Bible Verse Review
from Treasury of Scripure Knowledge
whatsoever: Deuteronomy 14:26
the unclean: Deuteronomy 12:21, Deuteronomy 12:22, Deuteronomy 14:5, Deuteronomy 15:22, Deuteronomy 15:23, Leviticus 17:3-5, Of the propriety of eating clean animals there could be no question, but the blood must be poured out: yet there were cases when they might kill and eat in all their gates such as the roebuck and the hart, or all clean wild beasts; for these being taken in hunting, and frequently shot by arrows, their blood could not be poured out at the altar
Reciprocal: Genesis 9:3 - Every Deuteronomy 12:20 - I will
Gill's Notes on the Bible
Notwithstanding, thou mayest kill and eat flesh in all thy gates,.... They might kill such cattle that were allowed for food, and eat the flesh of them in theie own cities and houses in which they dwelt; they were not obliged to bring these to the place God should choose, and kill them there, as they had been wont to bring them to the tabernacle while in the wilderness:
whatsoever thy soul lusteth after; whatever they had a mind to, or their appetite craved, and were desirous of, provided it was not any thing forbidden, but was allowed to be eaten:
according to the blessing of the Lord thy God which he hath given thee; which it was in the power of their hands to procure for themselves; they might live according to their abilities, and keep a table answerable to what God had blessed them with; from which they were so far from being restrained, that it was rather commendable in them so to do, provided they did not indulge to luxury and intemperance:
the clean and the unclean may eat thereof; that is, such in their families who laboured under any ceremonial uncleanness by the touch of a dead body, or by reason of issues and menstrues; these, as well as those who were free from anything of this kind, might eat of common food in their houses, though they might not eat of the holy things; see Leviticus 7:20
as of the roebuck, and as of the hart; that is, as those were clean creatures, and allowed for food, Deuteronomy 14:5 so they might eat of oxen or sheep, or lambs or rams, and goats, though they were creatures used in sacrifice.
Barnes' Notes on the Bible
While a stringent injunction is laid down that the old rule (compare Leviticus 17:3, etc.) must be adhered to as regards animals slain in sacrifice, yet permission is now given to slaughter at home what was necessary for the table. The ceremonial distinctions did not apply in such cases, anymore than to “the roebuck” (or gazelle) “and hart,” animals allowed for food but not for sacrifice.
Clarke's Notes on the Bible
Verse Deuteronomy 12:15. Thou mayest kill and eat flesh in all thy gates — With the proviso that the blood be poured out on the ground.
1. The blood should not be eaten.
2. It should be poured out by way of sacrifice. I think this is the meaning; and not that they should pour out the blood with as little ceremony and respect as they poured water upon the ground, which is the meaning according to Calmet and others.
The roebuck, and - the hart — It is very likely that by צבי tsebi the antelope is meant; and by איל aiyal, the hart or deer. This is the opinion of Dr. Shaw; and from the report of travellers we learn that both these animals are found in that desert to the present day. See Harmer, vol. iv., p. 25, c. Of the propriety of eating clean animals there could be no question, but the blood must be poured out yet there were cases in which they might kill and eat in all their gates, cities, and dwellings - such as the roebuck and the hart, or all clean wild beasts, for these being taken in hunting, and frequently shot by arrows, their blood could not be poured out at the altar. Therefore the command appears to take in only such tame beasts as were used for food.
