Hechos 1:5

La Biblia Reina-Valera

Porque Juan á la verdad bautizó con agua, mas vosotros seréis bautizados con el Espíritu Santo no muchos días después de estos.

Parallel Translations

La Biblia de las Americas
pues Juan bautizó con agua, pero vosotros seréis bautizados con el Espíritu Santo dentro de pocos días.

La Biblia Reina-Valera Gomez
Porque Juan a la verdad bautiz� en agua, mas vosotros ser�is bautizados con el Esp�ritu Santo no muchos d�as despu�s de estos.

Sagradas Escrituras (1569)
Porque Juan a la verdad bautiz� en agua, mas vosotros ser�is bautizados en el Esp�ritu Santo, no muchos d�as despu�s de �stos.

Bible Verse Review
  from Treasury of Scripure Knowledge

John: Acts 11:15, Acts 19:4, Matthew 3:11, Luke 3:16, John 1:31, 1 Corinthians 12:13, Titus 3:5

but: Acts 2:1-4, Acts 2:16-21, Acts 10:45, Acts 11:15, Joel 2:28-32, Joel 3:18

Reciprocal: Psalms 47:5 - God Matthew 3:6 - were Matthew 3:14 - I have Mark 1:8 - he shall John 1:26 - I John 1:33 - the same John 16:7 - but Acts 2:4 - filled Acts 11:16 - how Galatians 3:14 - might Revelation 22:1 - proceeding

Gill's Notes on the Bible

For John truly baptized with water,.... Or "in water", as he himself says, Matthew 3:11 John's baptism was water baptism, an immersion of persons in water: he was the first administrator of it, and therefore is here mentioned by name; and his, and the baptism of the Spirit, are opposed; for there were others, as the disciples of Christ, that baptized in water as well as John: and these words are not to be understood of the words of the Lord, by the mouth of John, which the disciples heard, for they were not then called when John spoke the words in Matthew 3:11 nor indeed are they the same with these; but these are the words of Christ himself, and which the apostles heard from his own mouth, as is clear from Acts 11:16 though they are not recorded by any of the evangelists; and these are not the only words which Luke repeats, that the evangelists are silent about; see

Acts 20:35

but ye shall be baptized with the Holy Ghost; that is, by himself; for it is Christ's prerogative to baptize with the Spirit, as John foretold of him, and it designs such an extraordinary and plentiful donation of the gifts of the Spirit, as may be expressed by a baptism; in which the apostles, on the day of "Pentecost", were, as it were, to be immersed, and with them covered; as Cyril of Jerusalem h observes,

"as he, ο ενδυνων εν τοις υδασι, "who is plunged in water, and baptized", is encompassed by the water on every side, so are they that are wholly baptized by the Spirit.''

Not many days hence; within ten days, for this was on the fortieth day from his death, which was at the passover, these words were said; and on the fiftieth day from thence was the feast of Pentecost, when this had its fulfilment.

h Cateches. 17. sect. 8. p. 247.

Barnes' Notes on the Bible

For John truly baptized ... - These are the words of Jesus to his apostles, and he evidently has reference to what was said of John’s baptism compared with his own in Matthew 3:11; John 1:33. In those verses John is represented as baptizing with water, but the Messiah who was to come, as baptizing with the Holy Spirit and with fire. This promise was now about to be fulfilled in a remarkable manner. See Acts 2:0.

Not many days hence - This was probably spoken not long before his ascension, and of course not many days before the day of Pentecost.

Clarke's Notes on the Bible

Verse Acts 1:5. Ye shall be baptized with the Holy Ghost not many days hence. — This must refer to some conversation that is not distinctly related by the evangelists; as these identical words do not occur in any of the preceding histories. The Codex Bezae reads this passage thus: but ye shall be baptized with the Holy Ghost, which ye shall receive not many days hence. John baptized with water, which was a sign of penitence, in reference to the remission of sin; but Christ baptizes with the Holy Ghost, for the destruction of sin, the illumination of the mind, and the consolation of the heart. John's baptism was in reference to the spiritual kingdom; but Christ's baptism established and maintained that kingdom. From this passage we may also learn that baptism does not always mean being plunged or immersed in water; for as this promise most evidently refers to the communication of the Holy Spirit on the following pentecost, and then he sat upon each as a cloven tongue of fire, this certainly has more affinity to sprinkling than to plunging. However, the mode of administering the sign is of very little consequence; and which is the best mode is exceedingly dubious: the stress should be laid on receiving the thing signified-the Holy Ghost, to illuminate, regenerate, refine, and purify the heart. With this, sprinkling or immersion are equally efficient: without this, both are worth nothing.