Hechos 1:4

La Biblia Reina-Valera

Y estando juntos, les mandó que no se fuesen de Jerusalem, sino que esperasen la promesa del Padre, que oísteis, dijo, de mí.

Parallel Translations

La Biblia de las Americas
Y reuniéndolos, les mandó que no salieran de Jerusalén, sino que esperaran la promesa del Padre: La cual, les dijo, oísteis de mí;

La Biblia Reina-Valera Gomez
Y estando reunido con ellos, les mand� que no se fuesen de Jerusal�n, sino que esperasen la promesa del Padre, la cual, les dijo, o�steis de m�.

Sagradas Escrituras (1569)
Y junt�ndolos, les mand� que no se fuesen de Jerusal�n, sino que esperasen la Promesa del Padre, que o�steis, dijo, de m�.

Bible Verse Review
  from Treasury of Scripure Knowledge

being assembled together: or, eating together, Acts 10:41, Luke 24:41-43

commanded: Luke 24:49

the promise: Acts 2:33, Matthew 10:20, Luke 11:13, Luke 12:12, John 7:39, John 14:16, John 14:26-28, John 15:26, John 16:7-15, John 20:22

Reciprocal: Numbers 9:22 - abode Psalms 68:18 - received Isaiah 26:8 - we Acts 17:3 - whom I preach Galatians 3:14 - might Ephesians 1:13 - holy Revelation 22:1 - proceeding

Gill's Notes on the Bible

And being assembled together with them,.... At their last meeting at Bethany, or Mount Olivet, which was by appointment: some render the words, as the Vulgate Latin, "and eating with them"; which was one of the proofs he gave of his being alive; and so the Syriac version renders it, "and when he had ate bread with them", and the Ethiopic version, "and dining with them", which he might do more than once; see John 21:12 this was the last time, when he

commanded them that they should not depart from Jerusalem; which does not necessarily infer, that they were then at Jerusalem; for they might be, and they seem rather to be at Bethany, or on the Mount of Olives, from whence they afterwards returned to Jerusalem; and from thence they had orders not to depart, where the blood of Christ had been shed, and where were his greatest enemies, and where the disciples might have no inclination to have gone, and much less to abide, but so it must be, partly for the glorifying of Christ by the effusion of his Spirit on the apostles in the place where he had suffered the most reproach; and partly because the Gospel, the word of the Lord, was to go out of this place, according to the prophecy in Isaiah 2:3 as also because a Gospel church was to be fixed there, and a very large number of souls to be converted, and added to it: wherefore they were bid to go thither, and not stir from thence,

but wait for the promise of the Father; that is, the pouring forth of the Spirit, which God the Father of Christ; and of his people, had promised should be in the last days, Joel 2:28 and which Christ had promised his disciples from the Father, John 14:16.

which, saith he, ye have heard of me; or "by", or "out of my mouth", as the Vulgate Latin and Ethiopic versions, and Beza's most ancient copy read; referring to the above passages, or to what follows: and which he the rather mentions, to assure them of its accomplishment, since it was both a promise of the Father, all whose promises are yea and amen; and he had also told them of it, neither of whose words could possibly fall to the ground.

Barnes' Notes on the Bible

And being assembled together - Margin, “or, eating together.” This sense is given to this place in the Latin Vulgate, the Ethiopic, and the Syriac versions. But the Greek word has not properly this signification. It has the meaning of “congregating, or assembling.” It should have been, however, translated in the active sense, “and having assembled them together.” The apostles were scattered after his death. But this passage denotes that he had assembled them together by his authority, for the purpose of giving them a charge respecting their conduct when he should have left them. When this occurred does not appear from the narrative; but it is probable that it was not long before his ascension; and it is clear that the place where they were assembled was Jerusalem.

But wait for the promise of the Father - For the fulfillment of the promise respecting the descent of the Holy Spirit made by the Father.

Which ye have heard of me - Which I have made to you. See John 14:16, John 14:26; John 15:26; John 16:7-13.

Clarke's Notes on the Bible

Verse Acts 1:4. And, being assembled together — Instead of συναλιζομενος, being assembled together, several good MSS. and versions read συναυλιζομενος, living or eating together, which refers the conversation reported here to some particular time, when he sat at meat, with his disciples. See Mark 16:14: Luke 24:41-44. See the margin. But probably the common reading is to be preferred; and the meeting on a mountain of Galilee is what is here meant.

The promise of the Father — The HOLY SPIRIT, which indeed was the grand promise of the New Testament, as JESUS CHRIST was of the Old. And as Christ was the grand promise of the Old Testament, during the whole continuance of the old covenant; so is the Holy Ghost, during the whole continuance of the new. As every pious soul that believed in the coming Messiah, through the medium of the sacrifices offered up under the law, was made a partaker of the merit of his death, so every pious soul that believes in Christ crucified is made a partaker of the Holy Spirit. Thus, as the benefit of the death of Christ extended from the foundation of the world till his coming in the flesh, as well as after, so the inspiration of the Holy Spirit has been, and will be continued through the whole lapse of time, till his coming again to judge the world. It is by this Spirit that sin is made known, and by it the blood of the covenant is applied; and indeed, without this, the want of salvation cannot be discovered, nor the value of the blood of the covenant duly estimated. How properly do we still pray, and how necessary is the prayer, "Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy name, through Jesus Christ our Lord! Amen." Communion Service.

Ye have heard of me. — In his particular conversations with his disciples, such as those related John 14:16-26 (note); John 15:26 (note); John 16:7-15 (note) to which passages, and the notes on them the reader is requested to refer: but it is likely that our Lord alludes more particularly to the conversation he had with them on one of the mountains of Galilee.