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La Biblia de las Americas

Salmos 50:8

No te reprendo por tus sacrificios, ni por tus holocaustos, que están continuamente delante de mí.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Offerings;   Scofield Reference Index - Judgments;   The Topic Concordance - Belonging;   Earth;   Reproof;   Torrey's Topical Textbook - Burnt Offering, the;   Offerings;  

Dictionaries:

- American Tract Society Bible Dictionary - Asaph;   Psalms, the Book of;   Sacrifice;   Bridgeway Bible Dictionary - Worship;   Fausset Bible Dictionary - Law;   Hastings' Dictionary of the Bible - Asaph;   English Versions;   Gift, Giving;   Greek Versions of Ot;   Jonah;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Magnificat;   People's Dictionary of the Bible - God;   Psalms the book of;   Watson's Biblical & Theological Dictionary - Sanctify;  

Encyclopedias:

- International Standard Bible Encyclopedia - Wild Beast;   The Jewish Encyclopedia - Atonement;   God;  

Parallel Translations

La Biblia Reina-Valera
No te reprender� sobre tus sacrificios, Ni por tus holocaustos, que delante de m� est�n siempre.
La Biblia Reina-Valera Gomez
No te reprender� sobre tus sacrificios, ni por tus holocaustos, que delante de m� est�n siempre.
Sagradas Escrituras (1569)
No te reprender� sobre tus sacrificios, que tus holocaustos delante de m� est�n siempre.

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 40:6-8, Psalms 51:16, Isaiah 1:11-31, Jeremiah 7:21-23, Hosea 6:6, Hebrews 10:4-10

Reciprocal: Exodus 29:18 - a burnt offering Numbers 7:27 - General Numbers 23:1 - seven altars Numbers 28:6 - a continual Numbers 29:17 - General 1 Samuel 13:13 - hast not kept 1 Samuel 15:22 - Hath the Lord Psalms 37:7 - fret Psalms 50:21 - will Proverbs 21:3 - General Proverbs 21:27 - sacrifice Ecclesiastes 5:1 - give Jeremiah 7:22 - nor Amos 5:22 - offer Mark 12:33 - is more Acts 17:25 - is Hebrews 10:5 - Sacrifice Hebrews 10:11 - which

Gill's Notes on the Bible

I will not reprove thee for thy sacrifices,.... For the neglect of them; this they were not chargeable with; and had they omitted them, a charge would not have been brought against them on that account, since these were not what God commanded when he brought them out of Egypt, Jeremiah 7:22; and were now abrogated; and when they were in force, acts of mercy, kindness, and beneficence, were preferred unto them, Hosea 6:6;

or thy burnt offerings, [to have been] continually before me; or, "for thy burnt offerings [are] continually before me" u; so far were they from being reprovable for not bringing their sacrifices, that they were continually offering up before the Lord even multitudes of them, though to no purpose, being offered up without faith, and in hypocrisy; and could not take away sin, and make atonement for it; and besides, ought now to have ceased to be offered, Christ the great sacrifice being now offered up, as he was in the times to which this psalm belongs; see Isaiah 1:14; wherefore it follows:

u So Tigurine version, Vatablus, Piscator, Cocceius, and Ainsworth.

Barnes' Notes on the Bible

I will not reprove thee for thy sacrifices or thy burnt-offerings - On the words “sacrifices” and “burnt-offerings” here used, see the notes at Isaiah 1:11. The meaning is, “I do not reprove or rebuke you in respect to the withholding of sacrifices. I do not charge you with neglecting the offering of such sacrifices. I do not accuse the nation of indifference in regard to the external rites or duties of religion. It is not on this ground that you are to be blamed or condemned, for that duty is outwardly and publicly performed. I do not say that such offerings are wrong; I do not say that there has been any failure in the external duties of worship. The charge - the reproof - relates to other matters; to the want of a proper spirit, to the withholding of the heart, in connection with such offerings.”

To have been continually before me - The words “to have been” are inserted by the translators, and weaken the sense. The simple idea is, that their offerings “were” continually before him; that is, they were constantly made. He had no charge of neglect in this respect to bring against them. The insertion of the words “to have been” would seem to imply that though they had neglected this external rite, it was a matter of no consequence; whereas the simple meaning is, that they were “not” chargeable with this neglect, or that there was “no” cause of complaint on this point. It was on other grounds altogether that a charge was brought against them. It was, as the following verses show, because they supposed there was special “merit” in such offerings; because they supposed that they laid God under obligation by so constant and so expensive offerings, as if they did not already belong to him, or as if he needed them; and because, while they did this, they withheld the very offering which he required, and without which all other sacrifices would be vain and worthless - a sincere, humble, thankful heart.

Clarke's Notes on the Bible

Verse Psalms 50:8. I will not reprove thee — I do not mean to find fault with you for not offering sacrifices; you have offered them, they have been continually before me: but you have not offered them in the proper way.


 
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