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Read the Bible
La Biblia de las Americas
Salmos 50:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Oye, pueblo m�o, y hablar�: Escucha, Israel, y testificar� contra ti: Yo soy Dios, el Dios tuyo.
Oye, pueblo m�o, y hablar�: Escucha, Israel, y testificar� contra ti: Yo soy Dios, el Dios tuyo.
Oye, pueblo m�o, y hablar�; escucha, Israel, y testificar� contra ti: Yo soy el Dios, el Dios tuyo.
Bible Verse Review
from Treasury of Scripure Knowledge
Hear: Psalms 81:8, Isaiah 1:18, Jeremiah 2:4, Jeremiah 2:5, Jeremiah 2:9, Micah 6:1-8
O my: Psalms 81:10-12, Exodus 19:5, Exodus 19:6, Deuteronomy 26:17, Deuteronomy 26:18, 1 Samuel 12:22-25
testify: Deuteronomy 31:19-21, 2 Kings 17:13, Nehemiah 9:29, Nehemiah 9:30, Malachi 3:5
I am: Exodus 20:2, 2 Chronicles 28:5, Ezekiel 20:5, Ezekiel 20:7, Ezekiel 20:19, Ezekiel 20:20, Zechariah 13:9
Reciprocal: Leviticus 26:12 - will be Deuteronomy 9:13 - I have Deuteronomy 28:58 - fear this glorious Nehemiah 13:15 - I testified Jeremiah 6:20 - To what Jeremiah 10:1 - General Micah 1:2 - let Micah 6:3 - O my 1 Timothy 4:8 - bodily
Gill's Notes on the Bible
Hear, O my people,.... This is an address to the people of the Jews, whom God had chosen to be his people above all others, and who professed themselves to be his people; but now a "loammi", Hosea 1:9, was about to be written upon them, being a people uncircumcised in heart and ears, refusing to hear the great Prophet of the church, him that spake from heaven;
and I will speak: by way of accusation and charge, and in judgment against them for their sins and transgressions;
O Israel, and I will testify against thee; or "to thee" t; to thy face produce witnesses, and bring sufficient evidence to prove the things laid to thy charge,
I [am] God, [even] thy God; which is an aggravation of their sin against him, and is the reason why they should hearken to him; see
Psalms 81:10.
t בך "tibi", V. L. Vatablus; so Ainsworth.
Barnes' Notes on the Bible
Hear, O my people, and I will speak - God himself is now introduced as speaking, and as stating the principles on which the judgment will proceed. The previous verses are introductory, or are designed to bring the scene of the judgment before the mind. The solemn scene now opens, and God himself speaks, especially as rebuking the disposition to rely on the mere forms of religion, while its spirituality and its power are denied. The purpose of the whole is, by asking how these things will appear in the judgment, to imply the vanity of “mere” forms of religion now. The particular address is made to the “people” of God, or to “Israel,” because the purpose of the psalmist was to rebuke the prevailing tendency to rely on outward forms.
O Israel, and I will testify against thee - In the judgment. In view of those scenes, and as “at” that time, I will “now” bear this solemn testimony against the views which you entertain on the subject of religion, and the practices which prevail in your worship.
I am God, even thy God - I am the true God, and therefore I have a right to speak; I am “thy” God - the God who has been the Protector of thy people - acknowledged as the God of the nation - and therefore I claim the right to declare the great principles which pertain to true worship, and which constitute true religion.
Clarke's Notes on the Bible
Verse Psalms 50:7. Hear, O my people — As they were now amply informed concerning the nature and certainty of the general judgment, and were still in a state of probation, Asaph proceeds to show them the danger to which they were exposed, and the necessity of repentance and amendment, that when that great day should arrive, they might be found among those who had made a covenant with God by sacrifice. And he shows them that the sacrifice with which God would be well pleased was quite different from the bullocks, he-goats, c., which they were in the habit of offering. In short, he shows here that God has intended to abrogate those sacrifices, as being no longer of any service: for when the people began to trust in them, without looking to the thing signified, it was time to put them away. When the people began to pay Divine honours to the brazen serpent, though it was originally an ordinance of God's appointment for the healing of the Israelites, it was ordered to be taken away called nehushtan, a bit of brass; and broken to pieces. The sacrifices under the Jewish law were of God's appointment; but now that the people began to put their trust in them, God despised them.
