Salmos 43:5

La Biblia de las Americas

¿Por qué te abates, alma mía, y por qué te turbas dentro de mí? Espera en Dios, pues he de alabarle otra vez. ¡El es la salvación de mi ser, y mi Dios!

Parallel Translations

La Biblia Reina-Valera
�Por qu� te abates, oh alma m�a, Y por qu� te conturbes en m�? Espera � Dios; porque aun le tengo de alabar; Es �l salvamento delante de m�, y el Dios m�o.

La Biblia Reina-Valera Gomez
�Por qu� te abates, oh alma m�a, y por qu� te turbas dentro de m�? Espera en Dios; porque a�n he de alabarle; �l es la salud de mi semblante, y mi Dios.

Sagradas Escrituras (1569)
�Por qu� te abates, oh alma m�a, y por qu� bramas contra m�? Espera a Dios; porque a�n tengo de alabar a quien es la salud de mi rostro, y el Dios m�o.

Bible Verse Review
  from Treasury of Scripure Knowledge

cast down: Psalms 42:5, Psalms 42:11

health: Yeshuoth, "salvations" or deliverances. See note on Psalms 44:4.

Reciprocal: Genesis 49:6 - O my soul 2 Samuel 15:30 - and wept as he went up Job 11:18 - because Psalms 13:5 - my heart Psalms 31:14 - Thou Psalms 61:2 - my heart Psalms 62:5 - soul Psalms 67:2 - saving Psalms 71:14 - But Psalms 131:2 - quieted Lamentations 3:20 - humbled Lamentations 3:24 - therefore Jonah 2:7 - I remembered John 14:1 - not 1 Corinthians 13:13 - hope 1 Thessalonians 5:8 - the hope Hebrews 6:19 - both

Gill's Notes on the Bible

Why art thou cast down, O my soul?....

:- and

:-.

Barnes' Notes on the Bible

Why art thou cast down?... - See Psalms 42:5, note; Psalms 42:11, note. The sameness of this verse with Psalms 42:5, Psalms 42:11 proves, as has been already remarked, that this psalm was composed by the same writer, and with reference to the same subject as the former. The doctrine which is taught is the same - that we should not be dejected or cast down in the troubles of life, but should hope in God, and look forward to better times, if not in this world, certainly in the world to come. If we are his children, we shall “yet praise him;” we shall acknowledge him as the “health” or the salvation (Hebrew) of our countenance; as one who by giving “salvation” diffuses joy over our countenance; as one who will manifest himself as our God. He who has an eternity of blessedness before him - he who is to dwell forever in a world of peace and joy - he who is soon to enter an abode where there will be no sin, no sadness, no tears, no death - he who is to commence a career of glory which is never to terminate and never to change - should not be cast down - should not be overwhelmed with sorrow.

Clarke's Notes on the Bible

Verse Psalms 43:5. Why art thou cast down — Though our deliverance be delayed, God has not forgotten to be gracious. The vision, the prophetic declaration relative to our captivity, was for an appointed time. Though it appear to tarry, we must wait for it. In the end it will come, and will not tarry; why then should we be discouraged? Let us still continue to trust in God, for we shall yet praise him for the fullest proofs of his approbation in a great outpouring of his benedictions.

ANALYSIS OF THE FORTY-THIRD PSALM

This Psalm, which is of the same nature with the former, and properly a part or continuation of it, contains two chief things: -

I. A petition, which is double. 1. One in the first verse. 2. The other in the fourth verse.

II. A comfortable apostrophe to his own soul, Psalms 43:5.

First, He petitions God, -

1. That, being righteous, he would be his Judge: "Judge me, O Lord."

2. That, being merciful, he would plead his cause: "Plead my cause."

3. That, being almighty, he would deliver him: "Deliver me," Psalms 43:1.

For this petition he assigns two reasons: -

1. The unmerciful disposition of his enemies. 1. They were a factious, bloody, inhuman people: "Plead my cause against an ungodly nation," גוי לא כסיד goi lo chasid, "a people without mercy." 2. They were men of deceit and iniquity: "Deliver me from the deceitful and unjust man," Psalms 43:1.

2. The other reason he draws from the nature of God, and his relation to him: "For thou art the God of my strength." Thou hast promised to defend me. On this he expostulates: 1. "Why hast thou cast me off?" For so, to the eye of sense, it at present appears. 2. "Why go I mourning, because of the oppression of the enemy?" Psalms 43:2.

Secondly, The second part of his petition is, that he may be restored to God's favour, and brought back to his own country, Psalms 43:3.

1. "O send forth thy light and thy truth," the light of thy favour and countenance, and make thy promises true to me: "Let them lead me," Psalms 43:3.

2. "Let them guide me;" - whither? To dignity and honours? No, I ask not those: I ask to be guided to thy holy hill and tabernacles, where I may enjoy the exercises of piety in thy pure worship, Psalms 43:3.

Thirdly, That he might the better move God to hear his petition, he does as good as vow that he would be thankful, and make it known how good God had been to him.

1. "Then will I go unto the altar of God, my exceeding joy." The joy and content he would take in this should not be of an ordinary kind.

2. "Yea, upon the harp will I praise thee, O God." His joy should be expressed outwardly by a Psalm, doubtless composed for the occasion; the singing of which should be accompanied by the harp, or such instruments of music as were then commonly used in the Divine worship.

The petitions being ended, and now confident of audience and favour, he thus addresses his heavy and mournful heart as in the former Psalm: 1. Chiding himself. 2. Encouraging himself.

1. "Why art thou cast down, O my soul? and why art thou disquieted within me?" Chiding.

2. "Hope in God: for I shall yet praise him, who is the health of my countenance, and my God." Encouraging. See notes and analysis of the preceding Psalm.