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Hechos 21:28
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Dando voces: Varones Israelitas, ayudad: Este es el hombre que por todas partes ense�a � todos contra el pueblo, y la ley, y este lugar; y adem�s de esto ha metido Gentiles en el templo, y ha contaminado este lugar Santo.
dando voces: �Varones israelitas, ayudad! �ste es el hombre que por todas partes ense�a a todos contra el pueblo, y la ley, y este lugar; y adem�s ha metido a griegos en el templo, y ha profanado este santo lugar.
Dando voces: Varones israelitas, ayudad. Este es el hombre que por todas partes ense�a a todos contra el pueblo, y la ley, y este lugar; y adem�s de esto ha metido los gentiles en el Templo, y ha contaminado este lugar santo.
Bible Verse Review
from Treasury of Scripure Knowledge
Men: Acts 19:26-28, Acts 24:5, Acts 24:6
This is: Acts 21:21, Acts 6:13, Acts 6:14, Acts 24:5, Acts 24:6, Acts 24:18, Acts 26:20, Acts 26:21
brought: Jeremiah 7:4-15, Lamentations 1:10
Reciprocal: Numbers 16:41 - Ye have Joshua 10:4 - and help 2 Samuel 7:7 - feed 2 Kings 6:26 - my lord Nehemiah 13:7 - in preparing Jeremiah 12:6 - yea Ezekiel 44:1 - the outward Ezekiel 44:7 - ye have brought Matthew 5:17 - to destroy the law Matthew 22:34 - they Matthew 27:23 - But Luke 4:29 - and thrust John 12:20 - Greeks Acts 2:14 - Ye men Acts 2:22 - men Acts 6:11 - against Moses Acts 14:1 - Greeks Acts 17:4 - the devout Acts 17:6 - These Acts 18:13 - General Acts 19:28 - they Acts 25:7 - and laid Acts 26:17 - Delivering Romans 10:2 - that they 2 Corinthians 11:26 - in perils by mine Galatians 5:11 - why Philippians 1:12 - that
Gill's Notes on the Bible
Crying out, men of Israel, help,.... The Arabic and Ethiopic versions read, "help us"; to hold Paul, on whom they had laid their hands, and to assist in beating him: but why such an outcry for help against a single man, and he but little of stature, and weak in body, and so easily held and overpowered? it may be they chose to engage others with them, to give the greater countenance to their actions, and for their own security and protection, should they be opposed or called to an account;
this is the man that teacheth all men everywhere against the people; the people of the Jews, saying that they were not the only people of God; that God was the God of the Gentiles, as well as of the Jews; that God had chosen, and called, and saved some of the one, as well as of the other; that the Gentiles shared in the favour of God, and the blessings of the Messiah; that the Gospel was to be preached to them, and a people taken out of them for his glory; and that the people of the Jews would be rejected for their unbelief and impenitence, and in a little time utterly destroyed as a nation; which, and the like, these Asiatic Jews interpreted as speaking against them; whereas no man had a stronger natural affection for his countrymen, or a more eager and importunate desire for their spiritual and eternal welfare, than the apostle had;
and the law; the law of Moses, both moral and ceremonial; for they not only were displeased with him for asserting the abrogation of the latter, but traduced him as an enemy to the former; representing him as an Antinomian, because he denied justification to be by the works of the law, and asserted Christ to be the end of the law for righteousness; whereas he was so far from making void the law hereby, that he established it, and secured the rights and honours of it; yea, they went further, and represented him as a libertine, saying, let us do evil that good may come; but this was all calumny:
and this place: meaning the temple, in which they then were; the Alexandrian copy reads, "this holy place"; as it is expressed in a following clause; the reason of this charge was, because that he had taught, that the sacrifices of God were the sacrifices of prayer and of praise, and that these were to be offered up in every place; and that divine service and religious worship were not tied to the temple at Jerusalem, but that, agreeably to the doctrine of Christ, men might worship the Father anywhere, and lift up holy hands in every place; and perhaps he might have asserted, that the temple of Jerusalem would be destroyed in a short time, as Christ had predicted:
and further, brought Greeks also unto the temple, and hath polluted this holy place; that part of the temple, which they supposed Paul had brought Greeks or Gentiles into, could not be the most holy place, for into that only the high priest went, once a year; nor that part of the holy place called the court of the priests, for into that only priests went, and other Israelites were not admitted, unless on some particular occasions; as to lay hands on the sacrifice, for the slaying of it, or waving some part of it x; but it must be either the court of the Israelites, or the court of the women, into which Paul, with the four men that had the vow, entered; and as Dr. Lightfoot thinks, it was the latter; for in, the south east of this court was the Nazarite's chamber, in which they boiled their peace offerings, shaved their heads, and put the hair under the pot y: now though Gentiles might come into the mountain of the house, which was all the outmost circumambient space within the wall, which encompassed the whole area, yet they might not come into any of these courts, no, nor even into what they call the "Chel"; for they say, that the Chel is more holy than the mountain of the house, because no Gentile, or one defiled with the dead, enters there z; now the Chel was an enclosure before these courts, and at the entrance into it pillars were erected, and upon them were inscriptions in Greek and Latin, signifying that no strangers should enter into the holy place a.
x Misn. Celim, c. 1. sect. 8. y Misn. Middot, c. 2. sect. 5. z Misn. Celim, ib. a Joseph. Antiqu. l. 15. c. 14. sect. 5.
Barnes' Notes on the Bible
Men of Israel - Jews. All who are the friends of the Law of Moses.
This is the man ... - This implies that they had before given information to the Jews at Jerusalem that there was such a man, and they now exulted in the fact that they had found him. They therefore called on all these to aid in securing and punishing him.
That teacheth ... - See the notes on Acts 6:13-14.
Against the people - The people of the Jews. That is, they pretended that he taught that the customs and laws of the Jewish nation were not binding, and endeavored to prejudice all people against them.
And the law - The Law of Moses.
And this place - The temple. Everything against the Law would be interpreted also as being against the temple, as most of the ceremonies required in the Law were celebrated there. It is possible also that Paul might have declared that the temple was to be destroyed. Compare Acts 6:13-14.
And further, brought Greeks ... - The temple was surrounded by various areas called courts. See the notes on Matthew 21:12. The outermost of these courts was called the court of the Gentiles, and into that it was lawful for the Gentiles to enter. But the word “temple” here refers, doubtless, to the parts of the area appropriated especially to the Israelites, and which it was unlawful for a Gentile to enter. These parts are marked “GGGG” in the plan of the temple. See the notes at Matthew 21:12.
And hath polluted ... - He has defiled the temple by thus introducing a Gentile. No greater defilement, in their view, could scarcely be conceived. No more effective appeal could be made to the passions of the people than this.
Clarke's Notes on the Bible
Verse Acts 21:28. This is the man that teacheth, c.] As much as if they had said: This is the man concerning whom we wrote to you who in every place endeavours to prejudice the Gentiles against the Jews, against the Mosaic law, and against the temple and its services.
Brought Greeks also into the temple — This was a most deliberate and malicious untruth: Paul could accomplish no purpose by bringing any Greek or Gentile into the temple; and their having seen Trophimus, an Ephesian, with him, in the city only, was no ground on which to raise a slander that must so materially affect both their lives. Josephus informs us, War, lib. v. cap. 5, sec. 2, that on the wall which separated the court of the Gentiles from that of the Israelites was an inscription in Greek and Latin letters, which stated that no stranger was permitted to come within the holy place on pain of death. With such a prohibition as this before his eyes, was it likely that St. Paul would enter into the temple in company with an uncircumcised Greek? The calumny refutes itself.
