the Second Week after Easter
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Romanian Cornilescu Translation
Ieremia 33:15
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Concordances:
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- InternationalBible Verse Review
from Treasury of Scripure Knowledge
the Branch: Jeremiah 23:5, Jeremiah 23:6, Isaiah 4:2, Isaiah 11:1-5, Isaiah 53:2, Ezekiel 17:22, Ezekiel 17:23, Zechariah 3:8, Zechariah 6:12, Zechariah 6:13
and he: 2 Samuel 23:2, 2 Samuel 23:3, Psalms 45:4, Psalms 45:7, Psalms 72:1-5, Isaiah 9:7, Isaiah 11:2-5, Isaiah 32:1, Isaiah 32:2, Isaiah 42:21, John 5:22-29, Hebrews 1:8, Hebrews 1:9, Hebrews 7:1, Hebrews 7:2, Revelation 19:11
Reciprocal: 1 Kings 4:25 - safely 1 Kings 11:13 - for Jerusalem's 1 Kings 12:16 - now see 1 Chronicles 18:14 - executed 2 Chronicles 9:8 - to do judgment Psalms 45:6 - the sceptre Psalms 72:2 - He shall Proverbs 8:15 - decree Isaiah 1:26 - And I will Isaiah 11:4 - But with Isaiah 37:35 - and for Isaiah 42:6 - called Jeremiah 17:25 - sitting Jeremiah 30:3 - the days Jeremiah 30:21 - governor Jeremiah 31:23 - As Jeremiah 50:4 - those Jeremiah 50:20 - In those Ezekiel 21:27 - until Ezekiel 34:24 - a prince Ezekiel 34:29 - I will Hosea 1:11 - the children of Judah Micah 5:5 - when the Zechariah 12:8 - the house Zechariah 14:11 - shall be safely inhabited Matthew 1:1 - the son of David Mark 11:10 - the kingdom Luke 1:32 - give Luke 1:69 - in Luke 20:41 - Christ Luke 24:27 - and all Acts 1:6 - restore Acts 2:30 - he Acts 3:19 - when Acts 13:23 - this Acts 13:34 - the sure Romans 1:3 - which
Gill's Notes on the Bible
In those days, and at that time,.... In those very selfsame days before spoken of; in those days to come, and which were hastening on; in the fulness of time, agreed on between Jehovah and his Son; the appointed, fixed, determined time:
will I cause the Branch of righteousness to grow up unto David; not Zerubbabel, but the Messiah; who is not only a branch of David's family, and therefore said to grow up unto him, being of his seed, his son, and offspring; but a Branch of righteousness, or a righteous Branch; perfectly righteous in himself, and the author of righteousness unto others; which cannot be said of Zerubbabel, or of any other branch springing from David but the Messiah; and of him the Targum interprets it, paraphrasing it thus,
"the Messiah of righteousness;''
and Kimchi's note is,
"this is the King Messiah;''
and so it is by other Jewish writers x interpreted of him:
and he shall execute judgment and righteousness in the land; judgment upon the blind Pharisees given up to judicial blindness and hardness of heart; and upon the world, and the prince of it, who was cast out by him; and though he came not at first to judge the world and all the individuals of it, as he will do at his second coming; yet all judgment, rule, and government of his church, is committed to him by his Father; and he is on the throne to order and establish it with judgment, and to overrule all things for the good of it, and his own and his Father's glory: and he has "wrought" out an everlasting "righteousness", agreeably to law and justice, for the justification of his people; for which reason he and they have the name in Jeremiah 33:16.
x Abarbinel, Mashmiah Jeshuah, fol. 40. 2.
Barnes' Notes on the Bible
Compare the marginal reference. When the good word was spoken, the name Yahweh our Righteousness was given to the righteous Sprout: here it is given to Jerusalem, i. e., to the Church, because it is her business mediately to work on earth that righteousness which Christ works absolutely. Compare Ephesians 1:23.