Exodul 14:24

Romanian Cornilescu Translation

În straja dimineţii, Domnul, din stîlpul de foc şi de nor, S'a uitat spre tabăra Egiptenilor, şi a aruncat învălmăşala în tabăra Egiptenilor.

Bible Verse Review
  from Treasury of Scripure Knowledge

that in the: 1 Samuel 11:11

looked unto: Job 40:12, Psalms 18:13, Psalms 18:14, Psalms 77:16-19, Psalms 104:32

through: Exodus 14:19, Exodus 14:20

and troubled: Exodus 14:25, Job 22:13, Job 23:15, Job 23:16, Job 34:20, Job 34:29, Psalms 48:5

Reciprocal: Exodus 40:34 - a cloud Numbers 9:15 - the cloud Deuteronomy 1:33 - in fire Judges 7:19 - in the beginning 1 Kings 8:9 - when Psalms 46:5 - and that Psalms 78:14 - General Psalms 81:7 - secret Psalms 90:7 - are we Psalms 105:39 - spread Isaiah 4:5 - a cloud Ezekiel 30:3 - a cloudy Amos 5:8 - maketh Zechariah 9:14 - seen Mark 6:48 - the fourth Acts 7:35 - by

Gill's Notes on the Bible

And it came to pass, that in the morning watch,.... The Romans divided the night into four watches, so the Hebrews; though some say into three only. The first began at six o'clock, and lasted till nine, the second was from thence to twelve, the third from thence to three in the morning, and the last from three to six, which is here called the morning watch; so that this was some time between three and six o'clock in the morning:

the Lord looked unto the host of the Egyptians, through the pillar of fire and of the cloud; the Angel of the Lord, and who was Jehovah himself, who was in it, he looked to the army of the Egyptians; not to know whereabout they were, he being the omniscient God; nor in a friendly manner, but as an enemy, with indignation and wrath. The Targum of Jonathan is,

"he looked through the pillar of fire, to cast upon them coals of fire, and through the pillar of cloud, to cast upon them hailstones.''

The Jerusalem Targum is,

"pitch, fire, and hailstones;''

and Josephus q speaks of storms and tempests, of thunder and lightning, and of thunderbolts out of the clouds; and Artapanus r of fire or lightning flashing out against them, by which many perished. Perhaps the psalmist may have reference to this in Psalms 106:10

and troubled the host of the Egyptians; the thunder and lightning no doubt frightened the horses, so that they broke their ranks, and horsemen and chariots might run foul on one another, and the hailstones scatter and destroy many; however, the whole must be terrible and distressing to them, especially it being in the night season.

q Ut supra. (Antiqu. l. 2. c. 16. sect. 2.) r Apud Euseb. ut supra. (Praepar. Evangel. l. 9. c. 27. p. 436.)

Barnes' Notes on the Bible

In the morning watch - At sunrise, a little before 6 a.m.in April.

Troubled - By a sudden panic.

Clarke's Notes on the Bible

Verse Exodus 14:24. The morning watch — A watch was the fourth part of the time from sun-setting to sun-rising; so called from soldiers keeping guard by night, who being changed four times during the night, the periods came to be called watches. - Dodd.

As here and in 1 Samuel 11:11 is mentioned the morning watch; so in Lamentations 2:19, the beginning of the watches; and in Jude 1:7; Exodus 7:19, the middle watch is spoken of; in Luke 12:38, the second and third watch; and in Matthew 14:25, the fourth watch of the night; which in Mark 13:35 are named evening, midnight, cock-crowing, and day-dawning. - Ainsworth.

As the Israelites went out of Egypt at the vernal equinox, the morning watch, or, according to the Hebrew, באשמרת הבקר beashmoreth habboker, the watch of day-break, would answer to our four o'clock in the morning. - Calmet.

The Lord looked unto — This probably means that the cloud suddenly assumed a fiery appearance where it had been dark before; or they were appalled by violent thunders and lightning, which we are assured by the psalmist did actually take place, together with great inundations of rain, c.: The clouds POURED OUT WATER the skies sent out a SOUND: thine ARROWS also went abroad. The VOICE of thy THUNDER was in the heaven; the LIGHTNINGS LIGHTENED the world; the earth TREMBLED and SHOOK. Thy way is in the sea, and thy path in the great waters. Thou leddest thy people like a flock, by the hand of Moses and Aaron; Psalms 77:17-20. Such tempests as these would necessarily terrify the Egyptian horses, and produce general confusion. By their dashing hither and thither the wheels must be destroyed, and the chariots broken; and foot and horse must be mingled together in one universal ruin; see Exodus 14:25. During the time that this state of horror and confusion was at its summit the Israelites had safely passed over; and then Moses, at the command of God, (Exodus 14:26), having stretched out his rod over the waters, the sea returned to its strength; (Exodus 14:27); i.e., the waters by their natural gravity resumed their level, and the whole Egyptian host were completely overwhelmed, Exodus 14:28. But as to the Israelites, the waters had been a wall unto them on the right hand and on the left, Exodus 14:29. This the waters could not have been, unless they had been supernaturally supported; as their own gravity would necessarily have occasioned them to have kept their level, or, if raised beyond it, to have regained it if left to their natural law, to which they are ever subject, unless in cases of miraculous interference. Thus the enemies of the Lord perished; and that people who decreed that the male children of the Hebrews should be drowned, were themselves destroyed in the pit which they had destined for others. God's ways are all equal; and he renders to every man according to his works.