1 Chronicles 9:34

Contextual Overview

¹⁴ The Levites who returned were Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, a descendant of Merari; ¹⁴ And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; ¹⁴ And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; ¹⁴ Of the Levites there was Shemaiah son of Hasshub. (Hasshub was Azrikam's son, and Azrikam was Hashabiah's son. Hashabiah was from the family of Merari.) ¹⁴ From the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah a descendant of Merari; ¹⁴ And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; ¹⁴ Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; ¹⁴Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; ¹⁴ Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; ¹⁴ Forsothe of dekenes, Semeya, the sone of Assub, sone of Ezricam, sone of Asebyn, of the sones of Merary;

Bible Verse Review
  from Treasury of Scripure Knowledge

chief fathers: 1 Chronicles 9:13, Nehemiah 11:1-15

Jerusalem: We have already seen the situation and extent of this ancient city (see note on 1 Chronicles 8:28), but the Jerusalem of sacred history is no more. After having been successively destroyed by the Babylonians and Romans, and taken by the Saracens, Crusaders, and Turks, in the possession of the latter of whom it still continues, not a vestige remains of the capital of David and Solomon, not a monument of Jewish times is standing. The very course of the walls is changed, and the boundaries of the ancient city are become doubtful. The monks pretend to shew the sites of the sacred places; but they have not the slightest pretensions to even a probable identity with the real places. The Jerusalem that now is, however, called by the Arabs El Kouds, or "the holy city," is still a respectable, good-looking town, of an irregular shape: it is surrounded by high embattled walls, enclosing an area not exceeding two miles and a half, and occupying two small hills, having the valley of Jehoshaphat on the east, the valley of Siloam and Gehinnom on the south, and the valley of Rephaim on the west; and containing a population variously estimated at from 20,000 to 30,000 souls.

Reciprocal: 1 Chronicles 15:12 - Ye are the chief Ezra 8:1 - the chief Nehemiah 12:12 - the chief

Gill's Notes on the Bible

These chief fathers of the Levites were chief throughout their generations,.... Even all before made mention of in this chapter:

these dwelt at Jerusalem; always resided there, and did not in turns go into the country villages, as the inferior Levites did; their office requiring them to be constantly there, being chief of the porters, singers, &c. who had the superintendency and direction of the rest.

Barnes' Notes on the Bible

Chief throughout their generations - The superintendents, that is, were the genealogical head of the different Levitical divisions, and bore special rule, each over those of his own blood and race. The hereditary principle prevailed, not only in the high priesthood, but also in the priestly offices of the second rank.