Miquéas 6:15

Almeida Revista e Corrigida

Tu semears, mas no segars; pisars a azeitona, mas no te ungirs com azeite; e o mosto, mas no bebers vinho.

Parallel Translations

A Biblia Sagrada
Tu semears, mas no segars; pisars a azeitona, mas no te ungirs com azeite; e pisars o mosto, mas no bebers vinho.

Almeida Revista e Atualizada
Semears; contudo, no segars; pisars a azeitona, porm no te ungirs com azeite; pisars a vindima; no entanto, no lhe bebers o vinho,

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 26:20, Deuteronomy 28:38-40, Isaiah 62:8, Isaiah 62:9, Isaiah 65:21, Isaiah 65:22, Jeremiah 12:13, Joel 1:10-12, Amos 5:11, Zephaniah 1:13, Haggai 1:6

Reciprocal: Leviticus 26:16 - and ye shall Deuteronomy 28:30 - build Deuteronomy 28:40 - anoint thyself Judges 6:3 - when Israel Judges 6:4 - destroyed 1 Samuel 23:1 - rob the Job 24:6 - They reap Job 31:8 - let me Luke 7:46 - General John 4:37 - One

Gill's Notes on the Bible

Thou shall sow, but thou shalt not reap,.... Either that which is sown shall not spring up, but rot in the earth; or if it does spring up, and come to maturity, yet, before that, they should be removed into captivity, or slain by the sword, and their enemies should reap the increase of their land, their wheat and their grain:

thou shall tread the olives; in the olive press, to get out the oil:

but thou shalt not anoint with oil; as at feasts for refreshment, and at baths for health, this becoming another's property; or, it being a time of distress and mourning, would not be used, it being chiefly at festivals, and occasions of joy, that oil was used:

and sweet wine; that is, shalt tread the grapes in the winepress, to get out the sweet or new wine:

but shalt not drink wine; for, before it is fit to drink, the enemy would have it in his possession; see Leviticus 26:16; these are the punishments or corrections of the rod they are threatened with for their sins.

Barnes' Notes on the Bible

Thou shalt sow, but thou shalt not reap - Micah renews the threatenings of the law Leviticus 26:16; Deuteronomy 28:30, Deuteronomy 28:38-41, which they had been habitually breaking. Those prophecies had been fulfilled before, throughout their history; they have been fulfilled lately in Israel for the like oppression of the poor Amos 5:11. Their frequent fulfillment spoke as much of a law of God’s righteousness, punishing sin, as the yearly supply in the ordinary course of nature spoke of His loving Providence. It is the bitterest punishment to the covetous to have the things which they coveted, taken away before their eyes; it was a token of God’s Hand, that He took them away, when just within their grasp. The prophet brings it before their eyes, that they might feel beforehand the bitterness of forgetting them. Montanus: “They should lose, not only what they gained unjustly, but the produce of their labor, care, industry, as, in agriculture, it is said that there is mostly much labor, little fraud, much benefit.”

Harvest is a proverb for joy; “they joy before Thee according to the joy in, harvest” Isaiah 9:3; “wine maketh glad the heart of man, and oil is to make him a cheerful countenance” Psalms 104:15. But the harvest shall be turned into sorrow, the oil and wine shall be taken away, when all the labor had been employed (Compare Isaiah 16:9-10; Jeremiah 5:17; Jeremiah 48:37). Yet, since all these operations in nature are adapted to be, and are used as, symbols of things spiritual, then the words which describe them are adapted to be spiritual proverbs. Spiritually, , “he soweth and reapeth not, who soweth to the flesh, and of the flesh reapeth corruption” Galatians 6:8, things corruptible, and inward decay and condemnation. He treadeth the olive, who, by shameful deeds contrary to the law, “grieveth the Holy Spirit of God” Ephesians 4:30, and therefore obtaineth not gladness of spirit; “he maketh wine, yet drinketh not wine, who teacheth others, not himself.” They too take hold but do not deliver, who for awhile believe and in time of temptation fall away, who repent for a while and then fall back into old sins, or in other ways bring no fruit to perfection; taking up the Cross for awhile and then wearying; using religious practices, as, more frequent prayer or fasting, and then tiring; cultivating some graces and then despairing because they see not the fruits. These tread the olive, but are not anointed with the oil of the Holy Spirit of grace, who (Rib.), “end by doing for the sake of man, what they had thought to do out of the love for God, and abandon, for some fear of man, the good which they had begun.”

Clarke's Notes on the Bible

Verse Micah 6:15. Thou shalt sow, but thou shalt not reap — Thou shalt labour to amass property, but thou shalt not have God's blessing; and whatever thou collectest, thy enemies shall carry away. And at last carry thyself into captivity.