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Almeida Revista e Corrigida

Ezequiel 24:27

Nesse dia, abrir-se- a tua boca para com aquele que escapar; e falars e por mais tempo no ficars mudo; assim, virs a ser para eles um sinal maravilhoso, e sabero que eu sou o SENHOR.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ezekiel;   Instruction;   Symbols and Similitudes;   Thompson Chain Reference - Testimony, Religious;  

Dictionaries:

- Charles Buck Theological Dictionary - Repentance;   Holman Bible Dictionary - Ezekiel;   Muteness;   Hastings' Dictionary of the Bible - Ezekiel;  

Encyclopedias:

- International Standard Bible Encyclopedia - Dumb;   Ezekiel;  

Parallel Translations

A Biblia Sagrada
Naquele dia abrir-se- a tua boca para com aquele que escapar, e falars, e no mais ficars mudo; assim virs a ser para eles um sinal, e sabero que eu sou o SENHOR.
Almeida Revista e Atualizada
Nesse dia, abrir-se- a tua boca para com aquele que escapar; falars e j no ficars mudo. Assim, lhes servirs de sinal, e sabero que eu sou o SENHOR.

Bible Verse Review
  from Treasury of Scripure Knowledge

thy: Ezekiel 3:26, Ezekiel 3:27, Ezekiel 29:21, Ezekiel 33:22, Exodus 6:11, Exodus 6:12, Psalms 51:15, Luke 21:15, Ephesians 6:19

shalt be: Ezekiel 24:24

Reciprocal: Nehemiah 1:2 - that had escaped Jeremiah 16:21 - I will this Ezekiel 6:7 - and ye Ezekiel 12:15 - General Ezekiel 33:21 - one Daniel 10:15 - I set Luke 1:20 - thou shalt

Gill's Notes on the Bible

In that day shall thy mouth be opened to him which is escaped,.... And shall freely converse with him about the several facts and circumstances of taking and burning the city and temple, and of the usage of the inhabitants:

and thou shalt speak, and be no more dumb; for from this time to the taking of Jerusalem, which was about eighteen months, the prophet had nothing to say to the people of the Jews, and so was dumb with respect to them; but was employed in prophesying against other nations, as the following chapters show, unto chapter thirty three, in which we have an account of the messenger that escaped to him; but after that his mouth was opened, and he prophesied to them again:

and thou shalt be a sign unto them; as they will then own and acknowledge:

and they shall own that I am the Lord; who have foretold these things, and accomplished them.

Barnes' Notes on the Bible

The death of Ezekiel’s wife took place in the evening of the same day that he delivered the foregoing prophecy. This event was to signify to the people that the Lord would take from them all that was most dear to them; and - owing to the extraordinary nature of the times - quiet lamentation for the dead, according to the usual forms of mourning, would be impossible.

Ezekiel 24:17

The priest in general was to mourn for his dead (Leviticus 21:1 ff); but Ezekiel was to be an exception to the rule. The “tire” was the priest’s mitre.

Eat not the bread of men - Food supplied for the comfort of the mourners.

Ezekiel 24:23

Pine away - Compare Leviticus 26:39. The outward signs of grief were a certain consolation. Their absence would indicate a heart-consuming sorrow.

Ezekiel 24:27

Ezekiel had been employed four years in foretelling the calamities about to come to pass. He had been utterly disregarded by the inhabitants of Jerusalem, and received with apparent respect but with real incredulity by those in exile. Now until the city had been actually taken, the voice of prophecy should cease, so far as God’s people were concerned. Hence the intervening series of predictions relating to neighboring and foreign nations Ezek. 25–32. After which the prophet’s voice was again heard addressing his countrymen in their exile. This accounts for the apparently parenthetical character of the next eight chapters.

Clarke's Notes on the Bible

Verse Ezekiel 24:27. In that day shall thy mouth be opened — That is, When some one who shall have escaped from Jerusalem, having arrived among the captives, shall inform them of the destruction of the city, the temple, the royal family, and the people at large; till then he might suppress his tears and lamentations. And we find from Ezekiel 33:21, that one did actually escape from the city, and informed the prophet and his brethren in captivity that the city was smitten.

Thus he was not only a prophet to foretell such things, but he was also a sign or portent, shadowing them out by circumstances in his own person and family; and thus the prediction, agreeing so perfectly with the event, proved that the previous information was from the Lord.


 
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