Ezequiel 24:26

Almeida Revista e Corrigida

nesse dia, vir ter contigo algum que escapar, para to fazer ouvir com os ouvidos?

Parallel Translations

A Biblia Sagrada
Nesse dia vir ter contigo aquele que escapar, para te dar notcias pessoalmente?

Almeida Revista e Atualizada
nesse dia, vir ter contigo algum que escapar, para te dar a notcia pessoalmente?

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 33:21, Ezekiel 33:22, 1 Samuel 4:12-18, Job 1:15-19

Reciprocal: Nehemiah 1:2 - that had escaped

Gill's Notes on the Bible

That he that escapeth in that day shall come unto thee,.... That is, that one that should escape the hands of the Chaldeans, when the city should be taken, should directly make the best of his way to the prophet:

to cause thee to hear it with thine ears; all the particulars of the destruction of the city and temple, as it had been represented to him in vision; when he would see the exact agreement between prophecy and facts; see Ezekiel 33:21.

Barnes' Notes on the Bible

The death of Ezekiel’s wife took place in the evening of the same day that he delivered the foregoing prophecy. This event was to signify to the people that the Lord would take from them all that was most dear to them; and - owing to the extraordinary nature of the times - quiet lamentation for the dead, according to the usual forms of mourning, would be impossible.

Ezekiel 24:17

The priest in general was to mourn for his dead (Leviticus 21:1 ff); but Ezekiel was to be an exception to the rule. The “tire” was the priest’s mitre.

Eat not the bread of men - Food supplied for the comfort of the mourners.

Ezekiel 24:23

Pine away - Compare Leviticus 26:39. The outward signs of grief were a certain consolation. Their absence would indicate a heart-consuming sorrow.

Ezekiel 24:27

Ezekiel had been employed four years in foretelling the calamities about to come to pass. He had been utterly disregarded by the inhabitants of Jerusalem, and received with apparent respect but with real incredulity by those in exile. Now until the city had been actually taken, the voice of prophecy should cease, so far as God’s people were concerned. Hence the intervening series of predictions relating to neighboring and foreign nations Ezek. 25–32. After which the prophet’s voice was again heard addressing his countrymen in their exile. This accounts for the apparently parenthetical character of the next eight chapters.