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Read the Bible
Almeida Revista e Corrigida
2 Samuel 11:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Quem feriu a Abimeleque, filho de Jerubesete? No lanou uma mulher sobre ele do muro um pedao de uma m corredora, de que morreu em Tebes? Por que vos chegastes ao muro? Ento dirs: Tambm morreu teu servo Urias, o heteu.
Quem feriu a Abimeleque, filho de Jerubesete? No lanou uma mulher sobre ele, do muro, um pedao de m corredora, de que morreu em Tebes? Por que vos chegastes ao muro? Ento, dirs: Tambm morreu teu servo Urias, o heteu.
Bible Verse Review
from Treasury of Scripure Knowledge
Abimelech: Judges 9:53
Jerubbesheth: Judges 6:32, Judges 7:1, Jerubbaal
Thy servant: 2 Samuel 3:27, 2 Samuel 3:34, Psalms 39:8, Isaiah 14:10, Ezekiel 16:51, Ezekiel 16:52
Reciprocal: 1 Samuel 26:6 - Hittite 2 Samuel 11:16 - he assigned
Gill's Notes on the Bible
Who smote Abimelech the son of Jerubbesheth?.... The same with Jerubbaal, who was Gideon, Judges 6:32; Baal, one part of his name, was the name of an idol, and sometimes called Bosheth or Besheth, which signifies shame, being a shameful idol; Gideon had a son called Abimelech, who was smitten, and it is here asked, by whom?
did not a woman cast a millstone upon him from the wall, that he died in Thebez? which should have been a warning not to go too near the wall of an enemy; the history is recorded in Judges 9:52;
why went ye nigh the wall? exposing your lives to so much danger, and by which so many lives were lost:
then say thou, thy servant Uriah the Hittite is dead also; the whole has not been told, the worst of all is, as the messenger was to represent it, that brave gallant soldier Uriah is dead; this Joab ordered to be told last, as knowing very well it would pacify the king's wrath, and was the agreeable news he wanted to hear.
Barnes' Notes on the Bible
Who smote Abimelech ... - This reference indicates the existence in David’s time of the national annals of that period in an accessible form, and the king’s habit of reading, or having read to him, the history of his country. (Compare Esther 6:1.)
