Job 18:1

Almeida Revista e Atualizada

Ento, respondeu Bildade, o suta:

Parallel Translations

A Biblia Sagrada
Ento respondeu Bildade, o suta, e disse:

Almeida Revista e Corrigida
Ento, respondeu Bildade, o suta, e disse:

Bible Verse Review
  from Treasury of Scripure Knowledge

Bildad: Job 2:11, Job 8:1, Job 25:1, Job 42:7-9

Gill's Notes on the Bible

Then answered Bildad the Shuhite, and said. Who, next to Eliphaz, spoke before, and now in his turn attacks Job a second time, and more roughly and severely than before; now he gives him no advice or counsel, nor any instructions and exhortations for his good, nor suggests that it might be better times with him again, as he had done before; but only heaps up charges against him, and describes the miserable circumstances of a wicked man, as near to Job's as he could; thereby endeavouring to confirm his former position, that wicked men are punished of God, and to have this conclusion drawn from it, that Job must needs be a wicked man, since he was so greatly afflicted.

Clarke's Notes on the Bible

CHAPTER XVIII

Bildad, in a speech of passionate invective, accuses Job of

impatience and impiety, 1-4;

shows the fearful end of the wicked and their posterity; and

apparently applies the whole to Job, whom he threatens with

the most ruinous end, 5-21.

NOTES ON CHAP. XVIII

Verse Job 18:1. Then answered Bildad — The following analysis of this speech, by Mr. Heath, is judicious: "Bildad, irritated to the last degree that Job should treat their advice with so much contempt, is no longer able to keep his passions within the bounds of decency. He proceeds to downright abuse; and finding little attention given by Job to his arguments, he tries to terrify him into a compliance. To that end he draws a yet more terrible picture of the final end of wicked men than any yet preceding, throwing in all the circumstances of Job's calamities, that he might plainly perceive the resemblance, and at the same time insinuating that he had much worse still to expect, unless he prevented it by a speedy change of behaviour. That it was the highest arrogance in him to suppose that he was of consequence enough to be the cause of altering the general rules of Providence, Job 18:4. And that it was much more expedient for the good of the whole, that he, by his example, should deter others from treading in the same path of wickedness and folly;" Job 18:5-7.