Ewangelia Jana 15:22

Biblia Warszawska

Gdybym nie przyszedł i do nich nie mówił, nie mieliby grzechu; lecz teraz nie mają wymówki z powodu grzechu swego.

Parallel Translations

Biblia Brzeska (1563)
Bychci był nie przyszedł, a nie powiedał im, nie mieliby grzechu, lecz teraz nie mają czymby się wywieść z grzechu swego.

Biblia Gdańska (1632)
Bym był nie przyszedł, a nie mówił im, nie mieliby grzechu; lecz teraz nie mają wymówki z grzechu swego.

Biblia Przekład Toruński
22 Gdybym nie przyszedł i nie mówił im, nie mieliby grzechu; lecz teraz nie mają wymówki dla swojego grzechu.

Nowe Przymierze Zaremba
Gdybym nie przyszedł i nie mówił do nich, nie mieliby grzechu, teraz jednak nie mają dla niego wymówki.

Nowa Biblia Gdańska (2012)
Gdybym nie przyszedł oraz im nie powiedział nie mieliby winy; ale teraz nie mają wymówki co do ich grzechu.

Biblia Tysiąclecia
Bym był nie przyszedł, a nie mówił im, nie mieliby grzechu; lecz teraz nie mają wymówki z grzechu swego.

Uwspółcześniona Biblia Gdańska
Gdybym nie przyszedł i nie mówił im, nie mieliby grzechu. Teraz jednak nie mają wytłumaczenia dla swego grzechu.

Bible Verse Review
  from Treasury of Scripure Knowledge

they: John 3:18-21, John 9:41, John 12:48, John 19:11, Ezekiel 2:5, Ezekiel 33:31-33, Luke 12:46, Acts 17:30, 2 Corinthians 2:14-16, Hebrews 6:4-8, James 4:17

cloak: or, excuse, Romans 1:20, Romans 2:1, 1 Peter 2:16

Reciprocal: 2 Kings 21:9 - they hearkened Job 24:13 - rebel Psalms 81:15 - The haters Proverbs 26:28 - lying Isaiah 37:29 - rage Ezekiel 16:47 - thou wast Amos 5:10 - hate Malachi 3:2 - who may abide Matthew 10:15 - It Matthew 12:45 - Even Mark 6:11 - It shall Luke 2:35 - that Luke 7:41 - the other Luke 10:14 - General Luke 12:47 - knew Luke 12:48 - For Luke 23:34 - they know not John 3:19 - this John 16:9 - General Romans 4:15 - Because Romans 5:20 - the law Romans 7:8 - For without 1 Corinthians 2:8 - for Galatians 3:19 - It was added 1 Timothy 5:8 - and is Hebrews 10:26 - after 2 Peter 2:21 - it had

Gill's Notes on the Bible

If I had not come and spoken unto them,.... The ignorance of the Jews is represented as inexcusable, since Christ was come, and had preached unto them; if he had not come and told them that he was the Messiah, they might have pleaded an excuse for their ignorance of him, and his mission, and of the Father that sent him: but inasmuch as he was come in the flesh, and came to them his own; and came also a light into the world, carrying along with him evidence, conviction, and demonstration, of his being the Messiah; speaking such words as never man did; preaching with such authority as the Scribes and Pharisees did not; declaring in plain terms he was the Christ of God, and that if they did not believe him to be so, they would die in their sins; they could have no pretext to make for their ignorance and disbelief: if all this had not been done,

they had not had sin; or been guilty of the sin of unbelief, in the rejection of the Messiah; not that they would have been without sin in any sense, or without any kind of sin, but without this particular sin; at least they would have excused and wiped themselves clean, and would have looked like innocent and sinless persons, under all their ignorance and unbelief:

but now they have no cloak for their sin; they could not say, had he come to us, and told us that he was the Messiah, and given evidence of his being sent by the Father, we would have believed him, and received him as the Messiah; for he did do this, and so cut off all excuses and pretences from them.

Barnes' Notes on the Bible

And spoken unto them - Declared unto them the will of God, and made known his requirements. Jesus had not less certainly shown by his own arguments that he was the Messiah than by his miracles. By both these kinds of proof their guilt was to be measured. See John 15:26. No small part of the gospel of John consists of arguments used by the Saviour to convince the Jews that he came from God. He here says if he had not used these arguments, and proved to them his divine mission, they had not had sin.

Had not had sin - This is evidently to be understood of the particular sin of persecuting and rejecting him. Of this he was speaking; and though, if he had not come, they would have been guilty of many other sins, yet of this, their great crowning sin, they would not have been guilty. We may understand this, then, as teaching:

1. That they would not have been guilty of this kind of sin. They would not have been chargeable with rejecting the signal grace of God if Jesus had not come and made an offer of mercy to them.

2. They would not have been guilty of the same degree of sin. The rejection of the Messiah was the crowning act of rebellion which brought down the vengeance of God, and led on their special national calamities. By way of eminence, therefore, this might be called the sin - the special sin of their age and nation. Compare Matthew 23:34-39; Matthew 27:25. And this shows us, what is so often taught in the Scriptures, that our guilt will be in proportion to the light that we possess and the mercies that we reject, Matthew 11:20-24; Luke 12:47-48. If it was such a crime to reject the Saviour then, it is a crime now; and if the rejection of the Son of God brought such calamities on the Jewish nation, the same rejection will involve the sinner now in woe, and vengeance, and despair.

No cloak - No covering, no excuse. The proof has been so clear that they cannot plead ignorance; it has been so often presented that they cannot allege that they had no opportunity of knowing it. It is still so with all sinners.

Clarke's Notes on the Bible

Verse 22. But now they have no cloke for their sin. — They are without excuse. See the margin, and John 9:41. Christ had done such works as demonstrated him to be the Messiah - yet they rejected him: here lay their sin; and this sin, and the punishment to which it exposed them, still remain; for they still continue to reject the Lord that bought them.