Ewangelia Jana 14:5

Biblia Warszawska

Rzekł do niego Tomasz: Panie, nie wiemy, dokąd idziesz, jakże możemy znać drogę?

Parallel Translations

Biblia Brzeska (1563)
Powiedział mu Tomasz: Panie! Nie wiemy, dokąd idziesz i jakoż możem drogę wiedzieć?

Biblia Gdańska (1632)
Rzekł mu Tomasz: Panie! nie wiemy, dokąd idziesz, a jakoż możemy drogę wiedzieć?

Biblia Przekład Toruński
5 Tomasz powiedział do Niego: Panie! Nie wiemy dokąd idziesz, jak więc możemy znać drogę?

Nowe Przymierze Zaremba
Wtedy odezwał się Tomasz: Panie, nie wiemy, dokąd idziesz, skąd możemy znać drogę?

Nowa Biblia Gdańska (2012)
Mówi mu Tomasz: Panie, nie wiemy gdzie odchodzisz; jak możemy znać drogę?

Biblia Tysiąclecia
Rzekł mu Tomasz: Panie! nie wiemy, dokąd idziesz, a jakoż możemy drogę wiedzieć?

Uwspółcześniona Biblia Gdańska
Powiedział do niego Tomasz: Panie, nie wiemy, dokąd idziesz, jakże więc możemy znać drogę?

Bible Verse Review
  from Treasury of Scripure Knowledge

Thomas: John 20:25-28

we know not: John 15:12, Mark 8:17, Mark 8:18, Mark 9:19, Luke 24:25, Hebrews 5:11, Hebrews 5:12

Reciprocal: Luke 9:45 - General John 13:36 - whither John 16:17 - said John 16:23 - ask John 20:24 - Thomas

Gill's Notes on the Bible

Thomas saith unto him, Lord,.... Who was one of his apostles, and here betrays his ignorance, as elsewhere his unbelief; and not only speaks for himself, but for the rest of the apostles, of whom he judged by himself; and who, it may be, might understand things better than himself, though their knowledge at present was but small:

we know not whither thou goest; though he had but just told them of his Father's house, and of his going to prepare a place for them:

and how can we know the way? for if we do not know the place, it is not reasonable to think we should know the way to it. Thomas seemed to have no other notion than that Christ was talking of some particular place in Judea, whither he was going, and of the road to it.

Barnes' Notes on the Bible

We know not whither thou goest - Though Jesus had so often told them of his approaching death and resurrection, yet it seems they did not understand him, nor did they fully comprehend him until after his resurrection. See Luke 24:21. They entertained the common notions of a temporal kingdom; they supposed still that he was to be an earthly prince and leader, and they did not comprehend the reason why he should die. Thomas confessed his ignorance, and the Saviour again patiently explained his meaning. All this shows the difficulty of believing when the mind is full of prejudice and of contrary opinions. If Thomas had laid aside his previous opinions - had he been willing to receive the truth as Jesus plainly spoke it, there would have been no difficulty. Faith would have been an easy and natural exercise of the mind. And so with the sinner. If he were willing to receive the plain and unequivocal doctrines of the Bible, there would be no difficulty; but his mind is full of opposite opinions and plans, occupied with errors and vanities, and these are the reasons, and the only reasons, why he is not a Christian. Yet who would say that, after the plain instructions of Jesus, Thomas might not have understood him? And who will dare to say that any sinner may not lay aside his prejudices and improper views, and receive the plain and simple teaching of the Bible?

Clarke's Notes on the Bible

Verse John 14:5. Lord, we know not — Thomas, perhaps, thought that our Lord only spoke of his going some distance from the place where he then was.