the Week of Proper 24 / Ordinary 29
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Biblia Tysiąclecia
Ewangelia Mateusza 18:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Dlatego podobne jest królestwo niebieskie człowiekowi królowi, który się chciał rachować z sługami swymi.
23 Dlatego podobne jest Królestwo Niebios do pewnego człowieka – króla, który chciał rozliczyć zobowiązania ze swoimi sługami.
Dlatego Królestwo Niebios przypomina pewnego króla, który postanowił uporządkować rachunki z poddanymi.
Dlatego upodobnione jest Królestwo Niebios do człowieka, króla, który chciał rozliczyć rachunek ze swoimi sługami.
Dlatego królestwo niebieskie podobne jest do króla, który chciał się rozliczyć ze swymi sługami.
Dla tego przypodobane jest królestwo niebieskie niektóremu królowi, który chciał liczbę odbierać od sług swoich.
Dlatego Królestwo Niebios podobne jest do pewnego króla, który chciał zrobić obrachunek ze sługami swymi.
Bible Verse Review
from Treasury of Scripure Knowledge
is: Matthew 3:2, Matthew 13:24, Matthew 13:31, Matthew 13:33, Matthew 13:44, Matthew 13:45, Matthew 13:47, Matthew 13:52, Matthew 25:1, Matthew 25:14
which: Matthew 25:19-30, Luke 16:1, Luke 16:2, Luke 19:12-27, Romans 14:12, 1 Corinthians 4:5, 2 Corinthians 5:10, 2 Corinthians 5:11
Reciprocal: Genesis 40:20 - lifted up Daniel 6:2 - that Mark 11:25 - forgive Luke 7:41 - a certain Luke 19:15 - that he
Gill's Notes on the Bible
Therefore is the kingdom of heaven,.... The Gospel church state, or the church of Christ under the Gospel dispensation, and the methods of God's dealings in it;
likened unto a certain king: or "a man", "a king", pointing either to Christ, the king Messiah, who is King of kings, and Lord of lords, the King of saints and churches; who, as God, has a natural kingdom of providence, and as man and Mediator, a kingdom of grace; and will have a more visibly glorious one, both in this world and in the other; or rather, the Father of Christ, as appears from the application of the parable, in Matthew 18:35, who is the living God, and everlasting King: whose is the kingdom of nature, grace, and glory:
which would take account of his servants; not all mankind, though these are all in a sense his servants, and accountable to him; nor only ministers of the Gospel, who are so in an eminent and peculiar sense, and must give an account to God of their time and talents, and souls committed to them; but all that bear the Christian name, that are professors of religion, that are either really or nominally the subjects and servants of God. These, it is sometimes the will and pleasure of God, to "take account of": not of their persons, or number, but of their conduct and behaviour; which, as it will be more fully done at death, or at judgment, so sometimes is taken in this life: God sometimes calls, and brings, professors of religion to an account, and reckons with them by afflictive dispensations of providence; when he puts them upon reflecting how they have spent their time, made use of their talents and gifts, and have behaved in their families, and in the world, and church; or by dealing roundly with men's consciences, awakening and convincing them of their sins, of omission and commission, which seems to be intended here.
Barnes' Notes on the Bible
Therefore is the kingdom of heaven likened ... - The phrase, âthe kingdom of heaven,â here has reference to the church, or to the way in which God will deal with his people. âIt shall be in my church as it was with a certain king; or God will deal with the members of his church as a certain king did with his servants.â See the notes at Matthew 3:2. This parable (see Matthew 13:3) is related to show the duty of forgiving others. It is not necessary to suppose that it was a true narrative, but only that it illustrated the truth which he was teaching. At the same time it may be true that such an occurrence really took place.
Would take account of his servants - To take account means to reckon, to settle up affairs. The word âservantsâ here means, probably, petty princes, or, more likely, collectors of the revenue or taxes. Among the ancients kings often farmed out, or sold for a certain sum, the taxes of a particular district or province. Thus, when Judea was subject to Egypt or Rome, the kings frequently sold to the high priest the taxes to be raised from Judea on condition of a much smaller sum being paid to them. This secured to them a certain sum, but it gave occasion to much oppression in the collection of the taxes. It is probable that some such persons are intended by the word servants.
Clarke's Notes on the Bible
Verse Matthew 18:23. Therefore is the kingdom — In respect to sin, cruelty, and oppression, God will proceed in the kingdom of heaven (the dispensation of the Gospel) as he did in former times; and every person shall give an account of himself to God. Every sin is a debt contracted with the justice of God; men are all God's own servants; and the day is at hand in which their Master will settle accounts with them, inquire into their work, and pay them their wages. Great Judge! what an awful time must this be, when with multitudes nothing shall be found but sin and insolvency!
By servant, in the text, we are to understand, a petty king, or tributary prince; for no hired servant could possibly owe such a sum as is here mentioned.
