Ewangelia Mateusza 17:13

Biblia Tysiąclecia

Tedy zrozumieli uczniowie, że o Janie Chrzcicielu mówił do nich.

Parallel Translations

Biblia Gdańska (1632)
Tedy zrozumieli uczniowie, że o Janie Chrzcicielu mówił do nich.

Biblia Przekład Toruński
13 Wtedy uczniowie zrozumieli, że mówił im o Janie Chrzcicielu.

Nowe Przymierze Zaremba
Wtedy uczniowie zrozumieli, że chodziło Mu o Jana Chrzciciela.

Nowa Biblia Gdańska (2012)
Wtedy uczniowie zrozumieli, że mówił do nich o Janie Chrzcicielu.

Uwspółcześniona Biblia Gdańska
Wtedy uczniowie zrozumieli, że mówił im o Janie Chrzcicielu.

Biblia Brzeska (1563)
Tedy porozumieli uczniowie, że im o Janie Krzcicielu powiedział.

Biblia Warszawska
Wtedy zrozumieli uczniowie, że mówił do nich o Janie Chrzcicielu.

Bible Verse Review
  from Treasury of Scripure Knowledge

the disciples: Matthew 11:14

Reciprocal: Matthew 3:1 - John Matthew 11:9 - A prophet Matthew 21:25 - baptism Mark 9:13 - Elias

Gill's Notes on the Bible

Then the disciples understood,.... By his saying that Elias was come, and by the account he gave of his ill usage, it was clear to them,

that he spake unto them of John the Baptist; and that he was the Elias that was to come, and was come: so that this observation, that according to prophecy Elias was to come before the Messiah, was no objection to Jesus being the Messiah; but on the contrary, since he that was intended by Elias was come, and had done his work and office, it was a confirmation of the truth of his Messiahship.

Barnes' Notes on the Bible

See also Mark 9:11-13.

Why then say the scribes ... - The disciples appear to have been satisfied now that he was the Messiah. The transfiguration had taken away all their doubts, but they recollected that it was a common doctrine among the Jews that Elijah would appear before the Messiah came, and they did not then recollect that he had appeared. To this difficulty the word then refers. “We are satisfied that thou art the Christ, but Elijah has not yet come, as was expected; what, then, is the meaning of the common opinions of our learned men, the scribes? Were they right or wrong in their expectation of Elijah?” See the notes at Matthew 11:14.

Matthew 17:11

Elias truly shall first come, and restore all things - He did not mean by this that Elijah was yet to come, for he tells them immediately Matthew 17:12 that he had come; but he meant to affirm that it was a true doctrine which the scribes taught, that Elijah would appear before the coming of the Messiah. To “restore” means to put into the former situation. See Matthew 12:13. Hence, it means to heal, to correct, to put in proper order. Here it means that Elijah would put things in a proper state; he would be the instrument of reforming the people, or of restoring them, in some measure, to proper notions about the Messiah and preparing them for his coming. Before the coming of John their views were erroneous, their expectations were worldly, and their conduct were exceedingly depraved. He corrected many of their notions about the Messiah (see Matthew 3:0), and he was the instrument of an extensive reformation, and thus restored them, in some degree, to correct views of their own system and of the Messiah, and to a preparation for his advent.

Matthew 17:12

Elias is come already - That is, John the Baptist has come, in the spirit and power of Elias. See Luke 1:17.

They have done unto him whatsoever they listed - The word “list” is an old English word, signifying to choose, to desire, to be inclined. See Judges 3:8. It means, here, that they had done to John as they pleased; that is, they had put him to death, Matthew 14:10.

Mark adds Mark 9:12 that Jesus told them that it was “written of the Son of man that he must suffer many things, and be set at naught.” This was written of him particularly in Isaiah 53:1-12. To be set at naught is to be esteemed as worthless or as nothing; to be cast out and despised. No prophecy was ever more strikingly fulfilled. See Luke 23:11, Luke 23:14-21. This narrative, with some additions, is found in Mark 9:14-29, and Luke 9:37-43.

Clarke's Notes on the Bible

Verse Matthew 17:13. Then the disciples understood — When he spoke of the sufferings of this prophetic Elijah, and also of his own, which had been the subject of the conversation on the mount, during the transfiguration, they clearly apprehended that he spoke of John the Baptist.