the Second Week after Easter
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Biblia Tysiąclecia
Ewangelia Łukasza 5:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Tedy Szymon odpowiedziawszy rzekł mu: Mistrzu! Gdyciechmy przez wszytkę noc pracowali, przedsięśmy nic nie pojmali. Wszakoż na rozkazanie twe zapuszczę sieć.
A odpowiadając Szymon, rzekł mu: Mistrzu! przez całą noc robiąc, niceśmy nie pojmali, wszakże na słowo twoje zapuszczę sieć.
Mistrzu - odpowiedział Szymon - całą noc ciężko pracowaliśmy i nic nie złowiliśmy; ale ponieważ Ty to mówisz, zarzucę sieci.
A Szymon odpowiadając, rzekł mu: Mistrzu, trudziliśmy się przez całą noc i nic nie schwytaliśmy, ale na twoje słowo spuszczę sieć.
A Szymon mu odpowiedział: Mistrzu, przez całą noc pracowaliśmy i nic nie złowiliśmy, ale na twoje słowo zarzucę sieć.
A odpowiadając Szymon, rzekł: Mistrzu, całą noc ciężko pracując, nic nie złowiliśmy; ale na Słowo twoje zarzucę sieci.
Bible Verse Review
from Treasury of Scripure Knowledge
we: Psalms 127:1, Psalms 127:2, Ezekiel 37:11, Ezekiel 37:12, John 21:3
nevertheless: Luke 6:46-48, 2 Kings 5:10-14, Ezekiel 37:4-7, John 2:5, John 15:14
Reciprocal: Habakkuk 1:15 - they catch Acts 2:41 - added
Gill's Notes on the Bible
And Simon answering said unto him, master,.... Or Rabbi, as the Syriac version renders it: he knew him to be the Messiah, the king of Israel, and a teacher sent from God:
we have toiled all the night, and have taken nothing; which carries in it an objection to what Christ advised and directed to: they had been fishing that "night", which was the best time for catching fish; and they had been at it all the night, and had "laboured" hard; and were even "fatigued", and quite wearied out; and what was most discouraging of all, their labour was in vain; they had caught "nothing":
nevertheless at thy word I will let down the net; which showed faith in Christ, and obedience to him: thus the faithful preachers of the Gospel, sometimes labour and toil in the ministry of the word a great while, with little or no success; and are discouraged from going on, and would be tempted to leave off, were it not for the commission and word of command they have received from Christ, which they dare not be disobedient to; and for the word of promise he has given them, to be with them, on which they depend.
Barnes' Notes on the Bible
Master - This is the first time that the word here translated âMasterâ occurs in the New Testament, and it is used only by Luke. The other evangelists call him Rabbi, or Lord. The word here used means a âprefect,â or one placed âoverâ others, and hence, it comes to mean âteacherâ or âguide.â
At thy word - At thy command. Though it seemed so improbable that they would take anything after having in vain toiled all night, yet he was willing to trust the word of Jesus and make the trial. This was a remarkable instance of âfaith.â Peter, as it appears, knew little then of Jesus. He was not then a chosen apostle. Jesus came to these fishermen almost a stranger and unknown, and yet at his command Peter resolved to make another trial, and go once more out into the deep. Oh, if all would as readily obey him, all would be in like manner blessed. If sinners would thus obey him, they would find all his promises sure. He never disappoints. He asks only that we have âconfidenceâ in him, and he will give to us every needful blessing.
Clarke's Notes on the Bible
Verse Luke 5:5. Simon - said - Master — εÏιÏÏαÏα. This is the first place where this word occurs; it is used by none of the inspired penmen but Luke, and he applies it only to our blessed Lord. It properly signifies a prefect, or one who is set over certain affairs or persons: it is used also for an instructer, or teacher. Peter considered Christ, from what he had heard, as teacher of a Divine doctrine, and as having authority to command, c. He seems to comprise both ideas in this appellation he listened attentively to his teaching, and readily obeyed his orders. To hear attentively, and obey cheerfully, are duties we owe, not only to the sovereign Master of the world, but also to ourselves. No man ever took Jesus profitably for his teacher, who did not at the same time receive him as his Lord.
We have toiled all the night — They had cast the net several times in the course of the night, and drew it to shore without success, and were now greatly disheartened. I have seen several laborious draughts of this kind made without fruit. All labour must be fruitless where the blessing of God is not; but especially that of the ministry. It is the presence and influence of Christ, in a congregation, that cause souls to be gathered unto himself: without these, whatever the preacher's eloquence or abilities may be, all will be night, and fruitless labour.
At thy word I will let down the net. — He who assumes the character of a fisher of men, under any authority that does not proceed from Christ, is sure to catch nothing; but he who labours by the order and under the direction of the great Shepherd and Bishop of souls, cannot labour in vain.