Księga Daniela 3:23

Nowa Biblia Gdańska

A trzej związani mężowie Szarak, Meszak i Abedne, wpadli w środek pieca pałającego ogniem.

Parallel Translations

Biblia Brzeska (1563)
A oni trzej mężowie, to jest Sydrach, Misach i Abdenago, wpadli związani w pośród pieca ognistego.

Biblia Gdańska (1632)
Ale ci trzej mężowie, Sadrach, Mesach i Abednego, wpadli w pośród pieca ogniem pałającego związani.

Nowe Przymierze Zaremba
Ci trzej mężczyźni natomiast: Szadrak, Meszak i Abed-Nego, wpadli do wnętrza pieca związani, w sam środek rozszalałych płomieni.

Biblia Tysiąclecia
Ale ci trzej mężowie, Sadrach, Mesach i Abednego, wpadli w pośród pieca ogniem pałającego związani.

Uwspółcześniona Biblia Gdańska
A ci trzej mężowie, Szadrak, Meszak i Abed-Nego, wpadli związani do środka pieca rozpalonego ogniem.

Biblia Warszawska
A ci trzej mężowie: Szadrach, Meszach i Abed-Nego wpadli związani do wnętrza rozpalonego pieca.

Bible Verse Review
  from Treasury of Scripure Knowledge

fell: Daniel 6:16, Daniel 6:17, Psalms 34:19, Psalms 66:11, Psalms 66:12, Psalms 124:1-5, Jeremiah 38:6, Lamentations 3:52-54, 2 Corinthians 1:8-10, 2 Corinthians 4:17, 1 Peter 4:12, 1 Peter 4:13

Reciprocal: Esther 3:4 - he had told

Gill's Notes on the Bible

And these three men fell down bound into the midst of the burning fiery furnace. The fire not so much as destroying what they were bound with, and much less them; but being bound they fell, and there they lay for the present, unbound and alive; when those that cast them in were destroyed. In the Septuagint, Vulgate Latin, Syriac, and Arabic versions, follow sixty seven verses, containing the song of Azariah and his companions in the furnace, which are not in the Hebrew text.

Barnes' Notes on the Bible

And these three men - fell down bound ... - That is, the flame did not loosen the cords by which they had been fastened. The fact that they were seen to fall into the furnace “bound,” made the miracle the more remarkable that they should be seen walking loose in the midst of the fire.

In the Septuagint, Syriac, Arabic, and Latin Vulgate, there follow in this place sixty-eight verses, containing “The Song of the Three Holy Children.” This is not in the Chaldee, and its origin is unknown. It is with entire propriety placed in the Apocrypha, as being no part of the inspired canon. With some things that are improbable and absurd, the “song” contains many things that are beautiful, and that would be highly appropriate if a song had been uttered at all in the furnace.

Clarke's Notes on the Bible

Verse 23. And these three men - fell down bound — There is a most evident want of connexion between this and the following verse; and it is between these verses that the apocryphal Song of the Three Children, as it is called, has been inserted by St. Jerome and others; but with this note: Quae sequuntur in Hebraeis voluminibus non reperi; "What follows I have not found in the Hebrew books." And then begins, "They walked in the midst of the flame, praising God, and blessing the Lord." The Septuagint and Arabic read the twenty-fourth verse thus: "Then Nebuchadnezzar heard them singing praise, and was astonished." To connect the two verses Houbigant adds two verses found in the Vulgate, which are the forty-ninth and the twenty-third: "But an angel of the Lord went down with Azariah and his companions into the furnace, and drove out the flame of fire from the furnace; and they walked in the midst of the furnace." This verse (the forty-ninth) has been added to show the reason of Nebuchadnezzar's astonishment, and also to account for the appearance of a fourth person in the furnace, as in Daniel 3:25.