Pieśń nad pieśniami 6:6

Nowe Przymierze Zaremba

Twoje zęby - to owieczki, które wyszły z kąpieli - każda ma bliźniaczkę, żadnej nie brak młodych.

Parallel Translations

Biblia Brzeska (1563)
Skroni twoje są jako kawalec pomagranatów miedzy warkoczmi twoimi.

Biblia Gdańska (1632)
Skronie twoje między kędzierzami twemi są jako sztuka jabłka granatowego.

Nowa Biblia Gdańska (2012)
Twoje zęby jak stado owiec, które wyszły z kąpieli; z których każda rodzi bliźnięta, a żadna z nich nie roni.

Biblia Tysiąclecia
Skronie twoje między kędzierzami twemi są jako sztuka jabłka granatowego.

Uwspółcześniona Biblia Gdańska
Twoje zęby są jak stado owiec, które wychodzą z kąpieli, wszystkie mają bliźnięta, a nie ma żadnej niepłodnej wśród nich.

Biblia Warszawska
Twoje zęby są jak stado owiec, które wyszły z kąpieli; wszystkie one mają bliźnięta, nie ma między nimi niepłodnej,

Bible Verse Review
  from Treasury of Scripure Knowledge

Song of Solomon 4:2, Matthew 21:19, Matthew 25:30

Reciprocal: Song of Solomon 7:3 - General

Gill's Notes on the Bible

Thy teeth [are] as a flock of sheep which go up from the washing, whereof everyone beareth twins, and [there is] not one barren among them]. :-.

Barnes' Notes on the Bible

The section might be entitled, “Renewed declaration of love after brief estrangement.”

Song of Solomon 6:4

Tirzah ... Jerusalem - Named together as the then two fairest cities of the land. For Jerusalem compare Psalms 48:2. “Tirzah” (i. e., “Grace” or “Beauty “)was an old Canaanite royal city Joshua 12:24. It became again a royal residence during the reigns of Baasha and his three successors in the kingdom of the ten tribes, and may well therefore have been famed for its beauty in the time of Solomon.

Terrible as ... - Awe-inspiring as the bannered (hosts). The warlike image, like others in the Song, serves to enhance the charm of its assured peace.

Song of Solomon 6:5

Even for the king the gentle eyes of the bride have an awe-striking majesty. Such is the condescension of love. Now follows Song of Solomon 6:5-7 the longest of the repetitions which abound in the Song, marking the continuance of the king’s affection as when first solemnly proclaimed Song of Solomon 4:1-6. The two descriptions belong, according to some (Christian) expositors, to the Church of different periods, e. g. to the primitive Church in the splendor of her first vocation, and to the Church under Constantine; other (Jewish) expositors apply them to “the congregation of Israel” under the first and second temples respectively.

Song of Solomon 6:9

The king contrasts the bride with the other claimants for her royal estate or favor Song of Solomon 6:8. She not only outshines them all for him, but herself has received from them disinterested blessing and praise.

This passage is invaluable as a divine witness to the principle of monogamy under the Old Testament and in the luxurious age of Solomon.

Clarke's Notes on the Bible

Verse Song of Solomon 6:6. Thy teeth — See on Song of Solomon 4:2.