Księga Psalmów 14:3

Nowe Przymierze Zaremba

Ale wszyscy zboczyli, wszyscy stali się podli, Nikt nie dba o dobro, brak choćby jednego. [Ich gardło to otwarty grób, Swymi słowami zwodzą, Jak żmije kryją pod językiem jad I prędcy są do przekleństw oraz oszustw. Ich nogi śpieszą do rozlewu krwi, Na ścieżkach - zguba i nieszczęście, Droga pokoju nie przemyka przez myśl, A lęk przed Bogiem nie wpływa na ich posunięcia.]

Parallel Translations

Biblia Brzeska (1563)
Wejzrał Pan z niebios na syny ludzkie, chcąc widzieć, jesliby był kto, co by zrozumiał a szukał Boga.

Biblia Gdańska (1632)
Pan z niebios spojrzał na synów ludzkich, aby obaczył, byłliby kto rozumny i szukający Boga.

Nowa Biblia Gdańska (2012)
Wszyscy odstąpili, razem się zepsuli; nie ma takiego, co czyni dobro nie ma ani jednego.

Biblia Tysiąclecia
Pan z niebios spojrzał na synów ludzkich, aby obaczył, byłliby kto rozumny i szukający Boga.

Uwspółcześniona Biblia Gdańska
Wszyscy zboczyli z drogi, wszyscy jednakowo znikczemnieli. Nie ma nikogo, kto by czynił dobro, nie ma ani jednego.

Biblia Warszawska
Wszyscy odstąpili, wespół się splugawili. Nie ma, kto by dobrze czynił, nie ma ani jednego.

Bible Verse Review
  from Treasury of Scripure Knowledge

all gone: Psalms 119:176, Ecclesiastes 7:29, Isaiah 53:6, Isaiah 59:7, Isaiah 59:8, Isaiah 59:13-15, Jeremiah 2:13, Romans 3:10-12, Romans 3:23, Ephesians 2:3, 2 Peter 2:13-15

filthy: Heb. stinking, Psalms 38:5, Job 15:16, Isaiah 64:6, Ezekiel 36:25, 2 Corinthians 7:1

there: Psalms 14:1, Exodus 8:31, Exodus 12:30, Deuteronomy 1:35, Job 14:4, Romans 3:10, 1 Corinthians 6:5

Reciprocal: Genesis 5:3 - in his 1 Chronicles 19:6 - odious Job 15:14 - is man Psalms 53:3 - Every Psalms 101:3 - them Proverbs 2:13 - leave Proverbs 21:8 - way Ecclesiastes 7:10 - wisely Jeremiah 5:1 - if there Zephaniah 1:6 - and those Matthew 7:13 - for Mark 7:21 - out Romans 3:12 - They are Philippians 3:9 - not

Gill's Notes on the Bible

They are all gone aside,.... As bankrupts, having run out their whole stock, and into debt, and have nothing to pay, nor make composition with, and are obliged to abscond, as Adam, Genesis 3:8. The words in Psalms 53:3 are, "everyone of them is gone back"; from God; have revolted from him, and turned their backs upon him, and have gone back from his commandment, despised his law, and cast away his word. The Apostle Paul interprets it, "they are all gone out of the way"; out of God's way, into their own way; out of the path of truth, righteousness, and holiness, into the way of sin, error, darkness, and death; and with this agrees the interpretation of Aben Ezra, who adds, "out of the right way"; and of Kimchi and Ben Melech, whose gloss is, "out of the good way"; which is God's way, or the way of his commandments;

they are [all] together become filthy, or "stinking" a, like putrid and corrupt flesh; see Psalms 38:5; and so "unprofitable", useless, and good for nothing, as the apostle renders it, Romans 3:12. Mankind are universally filthy and unclean; they are all of them defiled with sin, both in soul and body, in all the faculties of their souls and members of their bodies; and they are originally and naturally so; nor can anything cleanse them from their pollution but the blood of Christ;

[there is] none that doeth good, no, not one: this is repeated partly to asseverate more strongly the depravity of mankind, and partly to express the universality of it; that there is no exception to it in any that descend from Adam by ordinary generation. Here follows in the Septuagint version, according to the Vatican copy, all those passages quoted by the apostle, Romans 3:13; which have been generally supposed to have been taken from different parts of Scripture; so the Syriac scholiast says, in some ancient Greek copies are found eight more verses, and these are they, "Their throat", c.

a נאלחו "faetnerunt, putruerunt", Pagninus "aut putruerunt", Vatabulus; "putidi vel foetidi", Junius & Tremellius, Piscator, Gejerus, Michaelis.

Barnes' Notes on the Bible

They are all gone aside - This verse states the result of the divine investigation referred to in the previous verse. The result, as seen by God himself, was, that “all” were seen to have gone aside, and to have become filthy. The word rendered “gone aside” means properly to go off, to turn aside or away, to depart; as, for example, to turn out of the right way or path, Exodus 32:8. Then it means to turn away from God; to fall away from his worship; to apostatize, 1 Samuel 12:20; 2Ki 18:6; 2 Chronicles 25:27. This is the idea here - that they had all apostatized from the living God. The word “all” in the circumstances makes the statement as universal as it can be made; and no term could be used more clearly affirming the doctrine of universal depravity.

They are all together become filthy - The word “all” here is supplied by the translators. It was not necessary, however, to introduce it in order that the idea of universal depravity might be expressed, for that is implied in the word rendered “together,” יחדו yach^edâv. That word properly conveys the idea that the same character or conduct pervaded all, or that the same thing might be expressed of all those referred to. They were united in this thing - that they bad become defiled or filthy. The word is used with reference to “persons,” as meaning that they are all “in one place,” Genesis 13:6; Genesis 22:6; or to “events,” as meaning that they occurred at one time, Psalms 4:8. They were all as one. Compare 1 Chronicles 10:6. The idea is that, in respect to the statement made, they were alike. What would describe one would describe all. The word rendered “become filthy” is, in the margin, rendered “stinking.” In Arabic the word means to become “sharp,” or “sour” as milk; and hence, the idea of becoming corrupt in a moral sense. Gesenius, Lexicon. The word is found only here, and in the parallel Psalms 53:3, and in Job 15:16, in each of which places it is rendered “filthy.” It relates here to character, and means that their character was morally corrupt or defiled. The term is often used in that sense now.

There is none that doeth good, no, not one - Nothing could more clearly express the idea of universal depravity than this expression. It is not merely that no one could be found who did good, but the expression is repeated to give emphasis to the statement. This entire passage is quoted in Romans 3:10-12, in proof of the doctrine of universal depravity. See the note at that passage.

Clarke's Notes on the Bible

Verse Psalms 14:3. They are all gone aside — They will not walk in the straight path. They seek crooked ways; and they have departed from truth, and the God of truth.

They are all together become filthy — נאלחו neelachu. They are become sour and rancid; a metaphor taken from milk that has fermented and turned sour, rancid, and worthless.

There is none that doeth good, no, not one. — This is not only the state of heathen Babylon! but the state of the whole inhabitants of the earth, till the grace of God changes their heart. By nature, and from nature, by practice, every man is sinful and corrupt. He feels no good; he is disposed to no good; he does no good. And even God himself, who cannot be deceived, cannot find a single exception to this! Lord, what is man?

The Vulgate, the Roman copy of the Septuagint, the AEthiopic, and the Arabic, add those six verses here which are quoted by St. Paul, Romans 3:13-18. See the notes on those passages, and see the observations at the end of this Psalm. Psalms 14:7.